And when they drew nigh to Jerusalem, and came to Bethphage, at the Mount of Olives,

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others.

And as he sat on the mount of Olives, his disciples came to him privately, saying, Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?

And when they had sung the hymn, they went out into the mount of Olives.

And they come to Jesus and see the demoniac, sitting and clothed and in his right mind: and they were afraid.

at the mount of Olives, he sendeth two of his disciples, And saith to them, Go ye into the village over against you, and as soon as ye enter it, ye shall find a colt tied, whereon never man sat: loose and bring him.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.

And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.

And as he sat on the mount of Olives, over-against the temple, Peter and James and John and Andrew asked him privately,

And having sung the hymn, they went out toward the mount of Olives.

And the second time the cock crew. And Peter called to mind the word that Jesus had said to him, Before the cock crow twice, thou wilt deny me thrice. And he covered his head and wept.

Then they went out to see what was done, and came to Jesus, and found the man out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind; and they were afraid.

How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone.

And seek not ye, what ye shall eat or what ye shall drink, neither be ye of a doubtful mind.

And calling one of the servants, he asked what these things meant?

And hearing the multitude pass by, he asked, what it meant?

And as he drew nigh to Bethpage and Bethany, at the mount called the mount of Olives,

And when he was now come nigh, at the descent of the mount of Olives, the whole multitude of the disciples began to praise God with a loud voice, for all the mighty works that they had seen,

Now by day he was teaching in the temple; and at night going out he lodged at the mount called the mount of Olives.

And going out, he went, according to his custom, to the mount of Olives, and his disciples also followed him.

But Jesus went to the mount of Olives.

Then they returned to Jerusalem from the Mount called Olivet, which is from Jerusalem a sabbath-day's journey.

This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us:

These were more ingenuous than those of Thessalonica, receiving the word with all readiness of mind, and daily searching the scriptures, whether those things were so?

And as they were not careful to retain God in their knowledge, God gave them up to an undiscerning mind, to do things not expedient, Filled with all injustice, maliciousness, covetousness, wickedness:

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

They that are after the flesh, mind the things of the flesh; but they that are after the Spirit, the things of the Spirit.

Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.

But he who searcheth the hearts, knoweth what is the mind of the Spirit: for he maketh intercession for the saints, according to God.

For who hath known the mind of the Lord? Or who hath been his counsellor?

And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.

Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men.

One man esteemeth one day above another; another esteemeth every day alike; let every man be fully persuaded in his own mind.

That ye may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.

Nevertheless, brethren, I have written the more boldly to you, in part, as putting you in mind, because of the grace which is given to me of God,

Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you, but that ye be perfectly joined together, in the same mind and in the same judgment.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

And his tender affection is more abundant toward you, calling to mind the obedience of you all, how ye received him with fear and trembling.

For if there be first a ready mind, a man is accepted, according to what he hath, not according to what he hath not.

and for the declaration of our ready mind) Avoiding this, lest any one should blame us in this abundance, which is administred by us.

Finally, brethren, farewel: be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace shall be with you.

Which things are an allegory; for these are the two covenants; one from mount Sinai, bearing children to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem that now is, and is in bondage with her children.

in the desires of the flesh, doing the will of the flesh and the mind, and were by nature children of wrath, even as the others.

This therefore I say and testify in the Lord, that ye no longer walk as the rest of the Gentiles, in the vanity of your mind:

To be renewed in the spirit of your mind;

that ye think the same thing, having the same love, being of one soul, of one mind.

Do nothing through strife or vain-glory, but in lowliness of mind, esteem each the others better than themselves.

Let this mind be in you, which was also in Christ Jesus,

But whereunto we have already attained, let us walk by the same rule, let us mind the same thing.

who mind earthly things) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ,

I beseech Euodias, and I beseech Syntyche, to be of one mind in the Lord.

And you that were once alienated, and enemies in your mind by wicked works,

Let none defraud you of your reward by a voluntary humility and worship of angels, intruding into the things which he hath not seen, vainly puffed up by his fleshly mind,

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering:

and our gathering together unto him, That ye be not soon shaken in mind or terrified, neither by spirit, nor by word, nor by letter, as from us, as if the day of the Lord were at hand.

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready for every good work:

Who serve after the pattern and shadow of heavenly things, as Moses was admonished of God, when he was about to make the tabernacle; for, saith he, See thou make all things according to the pattern which was shewed thee on the mount.

But call ye to mind the former days, in which, after ye were inlightened, ye endured so great a conflict of sufferings:

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem,

Wherefore gird up the loins of your mind, be watchful and hope perfectly for the grace that is brought you by the revelation of Jesus Christ.

Finally, Be ye all of one mind, sympathizing with each other, love as brethren, be pitiful, be courteous:

Seeing then Christ hath suffered for us in the flesh, arm yourselves also with the same mind:

Feed the flock of God which is among you, overseeing it not by constraint, but willingly, not for filthy gain, but of a ready mind,

And I saw and behold a Lamb standing on mount Sion, and with him an hundred forty-four thousand, having his name and the name of his Father written on their foreheads.

Here is the mind that hath wisdom. The seven heads are seven hills on which the woman sitteth,

These have one mind, and give their power and authority to the wild beast.