but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who traduce you, and persecute you:

that your fasting may not be observed by men, but by your father, who is with you in your retirement, and your father who observes what you do in private, shall give you a reward.

Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven: but only they who do the will of my Father who is in heaven.

for she said within her self, if I do but touch his garment, I shall be cured:

the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;

in the same manner will my heavenly father likewise treat you, if ye do not sincerely forgive every one the trespasses of his brother.

Immediately one came near him, saying, good master, what good shall I do, to obtain eternal life?

but he answered one of them, friend, I do thee no wrong: did not you agree for a penny a day?

can't I do what I will with my own? because I am bountiful, are you invidious?

and Jesus answered them, let me ask you one question, if ye answer me that, I shall likewise satisfy you by what authority I do these things.

so they made answer, we cannot tell. and Jesus said, neither shall I tell you, by what authority I do these things.

Pilate replied, what shall I do then with Jesus, who is called Christ? they all cried out, let him be crucified.

for said she, if I do but touch his clothes, I shall be cured.

From thence Jesus went attended with his disciples to the villages of Cesarea Philippi. and ask'd them by the way, who do they say I am?

immediately the child's father cryed out with tears, I do believe, oh supply the defect of my faith.

When he was set out upon his journey, there met him one, who kneeling down before him, said, good master, what must I do to inherit eternal life?

if any one should ask you, why you do so? tell him, the Lord has occasion for it, and immediately he will send it hither.

but if you do not forgive others, neither will your heavenly father forgive you.

but Mary considered these things very attentively, and weigh'd every circumstance in her mind, while the shepherds return'd,

Upon which the people asked him, what then shall we do?

upon which some of the Pharisees said to them, why do you do what is not allowed to be done on the sabbath-day?

Then a doctor of the law stood up to try him, saying, master, what shall I do to inherit eternal life?

and thus he reason'd with himself, what shall I do for want of room to store up my crop?

this will I do, said he, I will pull down my barns, and build greater: and there I will bestow all my rich product.

upon which the steward said in himself, what shall I do, now my master strips me of my employment? dig I cannot: and 'tis shameful to beg: I see it now,

Then a person of distinction ask'd him this question, good master, what must I do to inherit eternal life?

upon which the master of the vineyard said, what shall I do? I will send my beloved son: perhaps his presence will engage their respect.

then he took bread, and having given thanks, he brake it, and gave it to them, saying, this represents my body which is given for you: do this in remembrance of me.

who came to Jesus by night, and said to him, rabbi, we know that thou art a teacher sent from God: for no man can perform the miracles that you do, except God be with him.

I declare unto thee, we speak what we know, and testify what we have seen; but you do not receive our testimony.

Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me.

but I have a better witness than that of John: for the works which my father hath order'd me to finish, those very works that I do, bear me witness, that 'tis the father who sent me.

nor will his Logos abide among you: for tho' he hath sent him, you do not believe him.

I do not by this seek your applause.

then said they to him, what shall we do, that our works may he agreeable to God?

but I have already told you, that tho' you have seen me, you do not believe.

but there are some of you who do not believe. (for Jesus knew from the beginning, who they were that did not believe, and who should betray him.)

his relations said to him, retire hence, and go into Judea, that your disciples there may also see the works that you do.

for no body acts in private, that designs to distinguish himself: since you do such things, shew yourself to the world.

do you go up to this feast, as for me I do not go with you to it, because my time is not yet accomplished.

Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

what I have learnt from my father, that I tell: and what you have learnt from your father, that you do.

but as to me, because I tell you the truth, you do not believe me.

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

I do not consult my own glory: there is one that will consult that, and judge accordingly.

and Jesus said, to execute justice am I come into this world: that they who see not, may see; and that they who do see, may become blind.

Jesus answered them, I told you, and ye did not believe me: the works that I do in my father's name, they testify of me.

but, as I said before, you do not believe; because ye are not of my sheep.

if I do not the works of my father, believe me not.

but if I do, though ye believe not me, believe the works: that ye may know and believe that the father is in me, and I in him.

upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.

Peter said to him, you shall never wash my feet. Jesus answered, if I do not cleanse thee, you cannot partake with me.

and after he had taken the sop, Satan entred into him. then said Jesus to him, what you do, do quickly.

I assure you, he that believeth on me, shall likewise perform the works that I do; nay, greater works than these shall he do; because for that end am I going to my father.

I bid you farewell! I give you my last farewell; but I do not give it out of common formality: don't be concern'd for me, or apprehensive for your selves.

you will be my friends, if you do what I have commanded you.

henceforth I do not treat you as servants; for the servant is unacquainted with his master's affairs: but I have treated you as friends; for what I have learnt of my father, I have communicated to you.

nevertheless, I tell you the truth; it is expedient for you that I go away: for if I do not go away, the advocate will not come unto you; but if I depart, I will send him to you.

I do not pray you to take them out of the world, but to keep them from the malignity of it.

but Jesus who knew every thing that should happen to him, advanc'd, and said to them, who do you look for?

then he asked them again, who do you look for? and they said, Jesus of Nazareth.

Jesus said to her, woman, why do you weep? who do you look for? she supposing him to be the gardener, said to him, sir, if it be you that have convey'd him away; tell me where you have laid him, and I will take care to have him remov'd.

Now when they heard this, their hearts were struck with remorse, and they said to Peter, and to the rest of the apostles, men and brethren, what shall we do?

saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it.

[and Philip said, if you believe with all your heart, you may. and he answered, I do believe that Jesus Christ is the son of God.]

and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie."

and bringing them out, he said, sirs, what must I do to be saved?

then I said, Lord, what must I do? and the Lord answer'd, arise, go to Damascus; there you will be inform'd what you are to do.

upon hearing that, the centurion went to acquaint the head officer, take care, said he, what you do; for this man is a Roman.

I do indeed own, that I serve the God of our nation according to the discipline they call sect: and believe whatever is written in the law and in the prophets.

king Agrippa, don't you give credit to the prophetic writings? I know you do.

a gentle breeze at south, secure of gaining their point, they weigh'd anchor, and coasted close under Crete:

who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.

do you think then, O man, who do what you condemn in others, that you shall escape the judgment of God?

but it is the Jew, who is so inwardly, and it is the circumcision of the heart, according to the spiritual, not the literal sense, which have the approbation, I do not say of men, but of God.

what I do I allow not: for what my mind leads me to, that do I not; but what I have an aversion to, that I do.

if then I do what I in my mind am against, the consent of my mind is, that the law is right.

for the good that I purpose to do, I do not: but the evil which I resolve against, that I do.

now if I do that which my mind is against, it is not meerly I that do it, but sin that dwells in me.

Sentence of death therefore shall not pass upon those christians who do not lead a vicious life.

don't triumph over the branches: or if you do, remember the root is not dependent upon you, but you upon the root.

for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors.

and I know that when I do come, I shall come charged with the blessings of Christ.

As to the unmarried and widows, I say, it is best for them to continue so, as I do.

now if I do this willingly, I have a reward: but if against my will, it is a dispensation of trust which must be discharged.

and I do all for the gospel's sake, that I may share in the benefits thereof.

whether therefore you eat or drink, or whatsoever you do, do all to the glory of God.

Imitate herein my example as I do that of Christ.

Now in what I am going to say, I do not commend you, because your assemblies are not to your advantage, but to your prejudice.

what, have you no houses to eat and drink in? or have ye a contempt for the church of God, or is it to insult those who are in want? what shall I say to you? shall I commend such behaviour? I do not approve of it.

now we do but indirectly see the faint images of things; but then the objects themselves will be before our eyes; now I have a partial knowledge, but then shall I know, even as I myself am known.

for instance, brethren, if I deliver myself to you in an unknown tongue, what good shall I do you, except I deliver to you the meaning of what is said, whether it relate to revelation, to mystical knowledge, to prophecy, or to doctrine.

for I do not design to see you in my passage thither, yet I hope to spend some time with you, if the Lord permit.

For tho' I was sorry my letter gave you some uneasiness, I do not repent of it, perceiving, that the uneasiness you had from that letter, did not dwell upon your minds.

for I do not stretch beyond my limits to take you in; since in preaching the gospel of Christ, we are advanced even to you.

Would you could bear with me a little in my vanity, but indeed you do bear with me.

but this I do, and shall do, to make them drop their hire, who are so bent upon hire: and then indeed they will be as they pretend to be, like me.

yet I fear when I do come I shall not find you such as I would, and that you will find me such as you least desire: I am afraid there are among you debates, envyings, animosities, strifes, backbitings, whisperings, arrogance, tumults:

I do not frustrate the grace of God: for if justification be by the law, Christ died to no purpose.