At that time Jesus walked through the wheat fields one Sabbath Day; and his disciples were hungry, and began to pluck some ears of wheat and to eat them.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

For the Son of man is Lord even of the sabbath day.

Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

"Is there a man of you," he replied, "who has but a single sheep, who will not lay hold of it and lift it out, if it falls into a pit on the Sabbath Day?

How much more is a human being worth than a sheep! So it is lawful to do good on Sabbath days."

But pray that your flight be not in the winter, neither on the Sabbath day.

The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.

And they entered into Capernaum, and straightway on the Sabbath days he entered into the synagogue and taught.

and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

And it chanced that he went through the corn fields on the Sabbath day; and his disciples, as they went on their way, began to pluck the ears of corn.

And the Pharisees said unto him, "Behold, why do they on the Sabbath day that which is not lawful?"

And he said to them, "The Sabbath day was made for man, and not man for the Sabbath day.

Wherefore, the son of man is Lord even of the Sabbath day."

and they watched him, to see whether he would heal him on the Sabbath day, that they might accuse him.

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

And when the Sabbath day was come, he began to teach in the synagogue. And many that heard him were astonished, and said, "From whence hath he these things? And what wisdom is this that is given unto him? And such virtues that are wrought by his hands?

When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,

And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him.

And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.

When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.

And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.

And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

And some of the pharisees said to them, Why do ye do that which is not lawful to do on the sabbath-days?

And he said unto them, "The son of man is Lord even of the Sabbath day."

On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand.

And the scribes and Pharisees watched closely, whether he would heal on the sabbath-day, that they might find an accusation against him.

Then said Jesus unto them, I will ask you one thing, Is it lawful on the sabbath days to do good, or to do evil? to save life, or to let it be lost?

And when He was teaching in one of the synagogues on the sabbath-day,

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

This happened on the Day of Preparation [for the Passover Festival], as the Sabbath day was about to begin [i.e., shortly before

And returning, they made preparation of aromatics and unguents; and they rested the sabbath-day, according to the commandment.

On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.

And immediately the man was made whole, and took up his bed, and went. And the same day was the Sabbath day.

Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed.

And therefore did the Jews persecute Jesus, and sought to kill him, because he had done these things on the sabbath-day.

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

Jesus answered them, "I performed one [miraculous] deed and you were all amazed by it [i.e., the healing of the crippled man on the Sabbath day. See 5:1-9].

Because Moses ordered you circumcision; (not that it comes from Moses, but from our ancestors;) so ye circumcise a man on the sabbath-day.

If a man receive circumcision on the sabbath-day, that the law of Moses should not be violated; are ye incensed against me, because I have made a man whole on the sabbath-day?

(Now it was the sabbath-day when Jesus made the mud, and opened his eyes.)

Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

So, they placed Jesus' body there, for it was the Day of Preparation and that was the closest grave site. [Note: Since this was the day before the Passover Festival, and the next day was also the regular weekly Sabbath, they had to bury the body before sundown to comply with Jewish restrictions against working on a Sabbath day].

The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.

And the next sabbath day came almost the whole city together to hear the word of God.

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day.

And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks.

And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight.

every sabbath-day let every one of you set apart something of what he has happily gain'd, for the common treasury, that there may be no collection when I come.

Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

The next day, that is, the day after the [day of] preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate,

or the day before the sabbath,) Joseph of Arimathea, an honorable counsellor, who also was expecting the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.

it was then about the sixth hour of the day before the sabbath of the passover: and he said to the Jews, behold your king.

It was the Preparation Day, and the Sabbath was about to begin.

[So] then, a Sabbath "rest day" [still] remains for God's people [i.e., for Christians, in heaven].

I fast twice on the Sabbath; I give a tenth of all that I acquire.'

While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah].

Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed;

I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"

again he limiteth a certain day, saying by David, To-day, after so long a time; as it is said, "To-day if ye will hear his voice harden not your hearts."

but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:

And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.

and saved the upright Lot who was so distressed by the immoral conduct of unprincipled men??8 for as long as that upright man lived among them, day after day his upright soul was tormented by what he saw and heard of their lawless actions??9 then the Lord knows how to rescue God-fearing people from trial and to punish wrongdoers while they are being kept for the Day of Judgment,

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day.

"Give us day by day our bread for the coming day;

One person prefers [one] day over [another] day, and another person regards every day [alike]. Each one must be fully convinced in his own mind.

Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day.

(for when that righteous man resided among them, by what he saw and heard his righteous soul was vexed day after day with their unlawful doings) ??9 then be sure the Lord knows how to rescue pious folk from trial, and how to keep the unrighteous under punishment till the day of doom,

For He says,“At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.” Behold, now is “the acceptable time,” behold, now is “the day of salvation”—

But do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

But we had entertained hopes that this was the person who should have redeemed Israel: and ah! besides all these things, to-day concludes that third day since these things were done.

Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,

Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"

While I was among you day after day in the temple, you never laid a hand on me! But this is your opportunity, even the power which darkness gives you!"

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

Wherefore, we are not wearied: but though our outward man perish, yet the inward man is renewed day by day.

And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;