And when he said these things, those who were against him were shamed, and all the people were full of joy because of the great things which were done by him.

And the servant said to himself, What am I to do now that my lord takes away my position? I have not enough strength for working in the fields, and I would be shamed if I made requests for money from people in the streets.

Then indeed they departed from the presence of the sanhedrin, rejoicing that they were counted worthy to be shamed for His name.

For the name of God is shamed among the Gentiles because of you, as it is said in the holy Writings.

just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.

For the scripture says, Every man who believes in him will not be shamed.

For even if I also should boast somewhat more abundantly about our authority (which the Lord gave us for building up, and not for tearing you down), I will not be shamed,

according to my eager expectation and hope that I will be shamed in nothing. But with all boldness, now as always, Christ will also be magnified in my body, whether through life or through death.

And if any man does not give attention to what we have said in this letter, take note of that man, and keep away from him, so that he may be shamed.

It is therefore contained in the scripture, Behold, I lay in Zion a chief corner stone, chosen, precious. And he who believes in him will, no, not be shamed.

having a good conscience, that while they speak against you as evildoers they may be shamed, those falsely accusing your good behavior in Christ.

And now, little children, abide in him, so that when he is made known, we may have confidence, and not be shamed by him at his coming.

But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

Whoever has a feeling of shame because of me and my words in this false and evil generation, the Son of man will have a feeling of shame because of him, when he comes in the glory of his Father with the holy angels.

For if any man has a feeling of shame because of me or of my words, the Son of man will have shame because of him when he comes in his glory and the glory of the Father and of the holy angels.

whose fate is destruction, whose god is their belly [their worldly appetite, their sensuality, their vanity], and whose glory is in their shame—who focus their mind on earthly and temporal things.

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

(Behold, I come as a thief. Blessed is he who watches, and keeps his garments, so that he may not walk naked, and they see his shame.)

We are made to seem foolish for Christ, but you are wise in Christ; we are feeble, but you are strong; you have glory, but we have shame.

I am not saying these things to put you to shame, but so that, as my dear children, you may see what is right.

I say this to put you to shame. Is there not among you one wise man who may be able to give a decision between his brothers?

for it is disgraceful even to mention the things that such people practice in secret.

Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.

But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.

For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.

Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?

What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.

And to those parts of the body which seem to have less honour we give all the more honour; and to those parts of the body which are a cause of shame to us we give the greater respect;

They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever.

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

For if any Macedonians come with me and find you not ready, shame would come upon me (not to speak of you) in respect to this confidence.

And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.

But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.

And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

let your message be wholesome and unobjectionable, so that our opponent may be put to shame at having nothing evil to say about us.

Having made himself free from the rule of authorities and powers, he put them openly to shame, glorying over them in it.

If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

To keep the word untouched by evil, clear from all shame, till the revelation of our Lord Jesus Christ:

Have no feeling of shame, then, for the witness of our Lord or for me, his prisoner: but undergo all things for the good news in the measure of the power of God;

And for which I undergo these things: but I have no feeling of shame. For I have knowledge of him in whom I have faith, and I am certain that he is able to keep that which I have given into his care till that day.

May the Lord give mercy to the house of Onesiphorus because he frequently gave me help, and had no feeling of shame because I was in chains;

Let it be your care to get the approval of God, as a workman who has no cause for shame, giving the true word in the right way.

I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.

And they will make sport of him, and put shame on him, and give him cruel blows, and will put him to death; and after three days he will come back from the dead.

But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, - but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

and then fallen away, it is impossible to renew them again unto repentance. For they repeatedly crucify to themselves the Son of God afresh, and expose him to an open shame.

That, if in anything - unto him - in your behalf - I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,

But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.

Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward.

But if you have not that punishment of which we all have our part, then you are not true sons, but children of shame.

Let us then go out to him outside the circle of the tents, taking his shame on ourselves.

And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.

And they gave him blows on the head with a stick and put shame on him and, going down on their knees, gave him worship.

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

But you have put the poor man to shame. Are not the men of wealth rulers over you? do they not take you by force before their judges?

Because it is God's pleasure that foolish and narrow-minded men may be put to shame by your good behaviour:

But if he undergoes punishment as a Christian, that is no shame to him; let him give glory to God in this name.

The Lord has done this to me, for his eyes were on me, to take away my shame in the eyes of men.

I say this to our shame: We have been weak.

But in whatever anyone dares to boast—I am talking foolishly—I also dare:

if then you have the cognizance of such matters, why do ye set those to judge who are despised by the church? I speak it to your shame.

because he preferred to endure the hardship of the people of God rather than to enjoy the passing pleasures of sin.

Be miserable and grieve and weep [over your sin]. Let your [foolish] laughter be turned to mourning and your [reckless] joy to gloom.

but Joseph her husband, being a good-natur'd man, and unwilling to expose her to publick shame, he designed to put her away privately.

For he will be given up to the Gentiles, and will be made sport of and put to shame:

And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.

And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate.

When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them:

And in this, I do my best at all times to have no reason for shame before God or men.

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.

For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:

Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

partly while all men wondered and gazed at you for the shame and tribulation that was done unto you, and partly while ye became companions of them which so passed their time.

It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:

By glory and by shame, by an evil name and a good name; as untrue, and still true;

And that when I come again, my God may put me to shame among you, and I may have grief for those who have done wrong before and have had no regret for their unclean ways, and for the evil desires of the flesh to which they have given way.

Then they put shame on him, and were cruel to him: and some gave him blows, saying,

And they put shame on him, and gave him blows on the head with the rod.

Therefore having this ministry, as we have received mercy, we faint not: But have renounced the hidden things of shame,

But [Prov. 25:21-25 says], "Feed your enemy if he is hungry; give him something to drink if he is thirsty. For when you do this, it will be [like] heaping burning coals on his head." [i.e., it can cause him burning shame that can lead to his repentance and ultimate forgiveness].