And even now the axe is laid at the root of the trees. Every tree therefore not producing good fruit is cut down, and cast into the fire.

But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open.

Likewise every good tree produces good fruits, but the corrupt tree produces bad fruits.

A good tree cannot produce bad fruits, nor a corrupt tree produce good fruits.

Every tree not producing good fruit is cut down, and thrown into the fire.

And no man puts a patch of new cloth upon an old garment, for the patch of it pulls from the garment, and a tear becomes worse.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.

Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit.

Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it.

And having gone out from there, Jesus departed into the regions of Tyre and Sidon.

And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out.

And when the disciples saw it, they marveled, saying, How did the fig tree dry out immediately?

And having answered, Jesus said to them, Truly I say to you, if ye have faith, and doubt not, ye will not only do that of the fig tree, but even if ye may say to this mountain, Be thou taken up and cast into the sea, it will happen

Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey.

And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

And no man was able to answer him a word, nor did any man from that day dare to question him any more.

Now learn a parable from the fig tree. When its branch now becomes tender, and sprouts leaves, ye know that the summer is near.

And while they went to buy, the bridegroom came. And the prepared entered in with him for the wedding festivities, and the door was shut.

And behold, one of those with Jesus, having stretched out a hand, drew his sword, and when he struck the bondman of the high priest, he cut off his ear.

Then the high priest tore his garments, saying, He has blasphemed. What further need have we of witnesses? Behold, now ye heard his blasphemy.

and laid it in his own new sepulcher, which he hewed out in the rock. And having rolled a great stone to the door of the sepulcher, he departed.

And behold, a great earthquake occurred, for an agent of Lord, having descended from heaven, having come, he rolled the stone away from the door and sat upon it.

And the whole city was gathered together near the door.

And straightaway many were gathered together, so as to accommodate no more, not even near the door. And he spoke the word to them.

And no man sews a new patch of cloth on an old garment, otherwise the patch of it pulls away, the new from the old, and a tear becomes worse.

And from Judea, and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Sidon, a great multitude, having heard how many things he did, came to him.

And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.

And again having departed from the borders of Tyre and Sidon, he came to the sea of Galilee in the midst of the regions of Decapolis.

And they departed, and found the colt tied by the door outside in the street, and they untied it.

And having seen a fig tree afar off having leaves, he came, if perhaps he will find anything on it. And when he came to it he found nothing except leaves, for it was not the time of figs.

And passing by in the morning, they saw the fig tree dried out from the roots.

And having remembered, Peter says to him, Rabbi, behold, the fig tree that thou cursed has been dried out.

And he began to speak to them in parables. A man planted a vineyard, and set up a hedge, and dug a winevat, and built a tower, and leased it to farmers, and went on a journey.

And when they came, they say to him, Teacher, we have seen that thou are true, and it is not a care to thee about any man, for thou look not to a personage of men, but teach the way of God in truth. Is it permitted to give tribute

But learn a parable from the fig tree. When its branch now become tender, and sprouts the leaves, ye know that summer is near.

And having bought fine linen, and having taken him down, he wrapped him in the linen, and laid him in a sepulcher, being that which had been hewn out of rock. And he rolled a stone to the door of the sepulcher.

And they said to themselves, Who will roll away the stone for us from the door of the sepulcher?

And even now the ax is laid at the root of the trees. Every tree therefore not making good fruit is cut down, and cast into fire.

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be h

For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit.

For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush.

And as he was still a coming, the demon tore him, and he convulsed. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

But it will be more tolerable for Tyre and Sidon in the judgment, than for you.

and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee?

Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?

And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.

And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground?

It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.

From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,

For which of you wanting to build a tower, does not, having first sat down, count the cost whether he has the things for completion?

If therefore ye did not become faithful in the unrighteous mammon, who will entrust to you what is true?

And the Lord said, If ye have faith as a grain of mustard plant, ye would say to this sycamine tree, Be thou uprooted and be planted in the sea, and it would have obeyed you.

And having ran ahead, he climbed up in a sycomore tree so that he might see him, because he was going to pass that one.

And he spoke a parable to them. Behold the fig tree, and all the trees.

Because if they do these things in the green tree, what will happen in the dry?

He was the TRUE light coming into the world that enlightens every man.

Nathanael says to him, How do thou know me? Jesus answered and said to him, Before Philip called thee, being under the fig tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, thou believe? Thou will see greater than these things.

And he says to them, Draw out now, and carry to the feast-ruler. And they carried.

And when the feast-ruler tasted the water that became wine, and had not known from where it was (but the helpers who drew the water had known), the feast-ruler called the bridegroom,

He who has received his testimony has set a seal that God is true.

A woman of Samaria comes to draw water. Jesus says to her, Give me to drink.

The woman says to him, Give me this water, sir, that I may not thirst, nor come here to draw out.

For thou have had five husbands, and he whom thou now have is not thy husband. This thou have said true.

But an hour comes, and now is, when the TRUE worshipers will worship the Father in spirit and truth, for also the Father seeks such kind who worship him.

For in this the saying is true, One is who sows, and another who reaps.

Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven.

He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.

I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber.

But he who enters in by the door is the shepherd of the sheep.

Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep.

I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture.

And many came to him, and they said, John indeed did not one sign, but all, as many things as John spoke about this man, were true.

And I, if I am lifted up from the earth, I will draw all men to myself.

I am the TRUE grapevine, and my Father is the farmer.

And this is eternal life, that they should know thee the only TRUE God, and Jesus Christ whom thou sent.

Simon Peter therefore, having a sword, drew it and struck the high priest's bondman, and cut off his right ear. Now the servant's name was Malchus.

But Peter had stood near the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought in Peter.

And he who has seen has testified, and his testimony is true. And that man knows that he speaks true, so that ye may believe.

And he said to them, Cast the net on the right side of the boat, and ye will find. Therefore they cast, and they were no longer able to draw it for the magnitude of fishes.

Simon Peter went up, and drew the net to land, full of great fishes, a hundred and fifty-three. And being so many, the net was not broken.

This is the disciple who testifies about these things, and who wrote these things. And we know that his testimony is true.

But Peter said to her, How is it that it was agreed by you to challenge the Spirit of Lord? Behold, the feet of those who buried thy husband are at the door, and they will carry thee out.

The God of our fathers raised up Jesus, whom ye murdered, having hung on a tree.

After this man Judas the Galilean rose up in the days of the registration, and drew a considerable crowd behind him. That man was also destroyed, and all, as many as were persuaded by him, were scattered.

And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree.

And when Herod was about to bring him forth, that night Peter was sleeping between two soldiers, bound by two chains. And guards in front of the door guarded the prison.

And after going out, he followed him. And he had not seen that the thing happening by the heavenly agent was true, but presumed to see a vision.

And when Peter knocked the door of the gate, a servant girl named Rhoda came to hearken.

And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb.

And after arriving, and after gathering the assembly together, they reported as many things as God did with them, and that he opened a door of faith to the Gentiles.

And from you yourselves men will rise up, speaking distorted things, to draw away the disciples after them.

And having sighted Cyprus, and having left it behind on the left side, we sailed to Syria and came down to Tyre, for there the ship was unloading the merchandise.

And when we finished the voyage from Tyre, we came to Ptolemais. And having greeted the brothers, we remained with them one day.

May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized.