Give to him that asketh of thee; and from him that would borrow of thee, turn not away.

All things, then, whatever ye would that men should do to you, do ye also so to them; for this is the Law and the Prophets.

Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day.

But if ye had known what this meaneth, "I desire mercy and not sacrifice," ye would not have condemned the guiltless.

But I say to you, that Elijah hath already come, and they knew him not, but did with him whatever they would. So also is the Son of man to suffer by them.

Therefore the kingdom of heaven is likened to a king, who would settle accounts with his servants.

And he would not; but went away and cast him into prison, till he should pay the debt.

And Jesus stopped, and called them, and said, What would ye have me do for you?

Jesus answering said to them, Truly do I say to you, If ye have faith, and do not doubt, not only shall ye do what hath been done to the figtree, but should ye even say to this mountain, Be thou taken up and cast into the sea, it would be done.

and sent forth his servants to call to the feast those who had been invited; and they would not come.

and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

Jerusalem, Jerusalem, that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her chickens under her wings, and ye would not!

And were not those days to shortened, no flesh would be saved; but, for the sake of the chosen, these days will be shortened.

But be sure of this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.

Now at the feast the governor was wont to release to the multitude one prisoner, whom they would.

and they watched him, whether he would heal him on the sabbath, that they might accuse him.

And he goeth up into the mountain, and calleth to him whom he would; and they came to him.

And the king was exceedingly sorry; but on account of his oaths, and of those at table with him, he would not refuse her.

And when he saw them toiling hard in rowing, for the wind was against them, about the fourth watch of the night he cometh to them, walking upon the lake. And he would have passed by them;

The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.

But I say to you that Elijah hath come, and they have done to him whatever they would; as it hath been written concerning him.

And departing thence, they passed through Galilee; and he would not that any one should know it.

And whoever shall cause one of these little ones that believe to fall away, it would be better for him to have a great millstone hung round his neck, and be cast into the sea.

And James and John, the sons of Zebedee, come to him, saying to him, Teacher, we would that thou shouldst do for us whatever we shall ask thee.

And he said to them, What would ye that I should do for you?

And if the Lord had not shortened the days, no flesh would have been saved; but for the sake of the chosen whom he chose, he shortened the days.

And Pilate answering again said to them, What then would ye have me do with him whom ye call the king of the Jews?

And they made signs to his father, how he would have him named.

And when it was day, he went out, and betook himself to a desert place; and the multitudes went in search of him; and they came to him, and would have prevented him from leaving them.

And he spoke also a parable to them: No one taketh a patch from a new garment and putteth it upon an old one; for then both the new garment would be rent, and the patch from the new garment would not match with the old.

And no one putteth new wine into old skins; for the new wine would burst the skins, and would itself run out, and the skins would be spoilt.

And the scribes and the Pharisees were watching whether he would heal on the sabbath, that they might find an accusation against him.

And as ye would that men should do to you, do ye also in like manner to them.

And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner.

Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.

And be sure of this, that if the master of the house had known at what hour the thief was coming, he would not have suffered his house to be broken through.

Jerusalem! Jerusalem! that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her brood under her wings, and ye would not!

But he was angry, and would not go in; and his father came out, and entreated him.

But he said, Nay, father Abraham; but if one should go to them from the dead, they would repent.

But the Lord said, If ye had faith as a grain of mustard, ye might say to this sycaminetree, Be plucked up by the roots, and planted in the sea! and it would obey you.

And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man,

But the publican, standing afar off, would not even lift up his eyes to heaven; but smote his breast, saying, O God, be merciful to me a sinner!

And while they were hearing these things, he proceeded and spoke a parable, because he was near to Jerusalem, and they thought that the kingdom of God would immediately appear.

But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.

And they who were about him, seeing what would follow, said, Lord, shall we smite with the sword?

And they drew near to the village whither they were going; and he made as though he would go further.

Jesus answered and said to her, If thou hadst known the gift of God, and who it is that saith to thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water.

For if ye believed Moses, ye would believe me; for he wrote of me.

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

After these things Jesus walked in Galilee; for he would not walk in Judaea, because the Jews sought to kill him.

They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye knew me, ye would know my Father also.

They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abrahams children, ye would do the works of Abraham.

Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

He answered them, I have already told you, and ye did not hear; why would ye hear it again? Are ye also inclined to become his disciples?

Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see. Your sin remaineth.

In my Fathers house are many mansions; if it were not so, I would have told you. For I go away to prepare a place for you;

If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him.

Ye heard me say to you, I am going away, and am coming again to you. If ye loved me, ye would have rejoiced that I go to the Father; for the Father is greater than I.

If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.

If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.

They answered and said to him, If he had not been doing evil, we would not have delivered him up to thee.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

Being then a prophet, and knowing that God had sworn to him with an oath that he would set one sprung from his loins upon his throne,

And when the priest, and the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, to what this would come.

And God spoke in this manner: "That his posterity should sojourn in a foreign land, and that they would bring them into bondage, and illtreat them four hundred years;

For he supposed his brethren would understand that God through his hand would give them salvation; but they understood not.

to whom our fathers would not be obedient, but thrust him from them, and in their hearts turned back into Egypt,

And now, behold, the hand of the Lord is upon thee, and thou wilt be blind, not seeing the sun for a season. And immediately there fell on him a mist and darkness; and going about he sought to find some who would lead him by the hand.

Then the priest of Jupiter, that was in front of the city, brought oxen and garlands to the gates, and would have offered sacrifice with the multitudes.

For thou bringest certain strange things to our ears. We would know therefore what these things mean.

And when Paul wished to go in to the people, the disciples would not suffer him.

And when he would not be persuaded, we ceased; saying, The Lords will be done.

And a great dissension arising, the chief captain, fearing that Paul would be torn in pieces by them, ordered the soldiers to go down and take him by force from among them, and bring him into the castle.

And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

He hoped also that money would be given him by Paul; on which account he sent for him the oftener, and conversed with him.

asking for themselves a favor against him, that he would send for him to Jerusalem, intending to place men in wait to kill him on the road.

And Paul said, I would to God, that with little effort or with great, not only thou, but also all that hear me this day, might be made such as I am, except these bonds.

But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

For I know not what I do. For I do not what I would, but I do what I hate.

But if I do what I would not, I assent to the Law that it is good.

For the good that I would, I do not; but the evil which I would not, that I do.

But if I do what I would not, it is no more I that do it, but sin that dwelleth in me.

I find then that there is a law to me, that when I would do good, evil is present with me.

For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;

Already ye are full; already ye are rich; without us ye have become kings; and I would indeed ye were kings, that we also might reign with you.

I would that all men were as I myself; but every one hath his own gift from God, one man this, and another that.

and I would have you free from anxious cares. He that is unmarried careth about the things of the Lord, how he may please the Lord;

For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

Nay, but that what they sacrifice, they sacrifice to demons, and not to God; and I would not that ye should have communion with demons.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

And if they were all one member, where would be the body?

I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification.

yet in the church I would rather speak five words with my understanding, that I might also instruct others, than ten thousand words in an [unknown] tongue.

For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;