Then they were speaking, What is this, Little while, of which He speaks? and we know not what He is talking about.

Jesus knew that they wished to ask Him, and said to them, You are seeking with one another concerning this, because I said, A little while, and you see me no more, and again a little while, and you shall see me?

Truly, truly, I say unto you, that you will weep and mourn, and the world will rejoice; you will be sorrowful, but your sorrow will be turned into joy.

Therefore you indeed also now have sorrow: but I will see you again, and your heart will rejoice, and no one taketh your joy from you.

Until now you have asked nothing in my name: ask, and you shall receive, in order that your joy may be full.

His disciples say; Behold, now you are talking openly, and speaking no parable.

I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word:

now they know that all things so many as thou hast given to me are with thee:

I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine:

and all mine are thine, and thine are mine: and I have been glorified in them.

And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.

I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world.

They are not of the world, as I am not of the world.

And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one;

Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.

Jesus saying these things, went out with His disciples beyond the brook of Kidron, where there was a garden, into which He and His disciples came.

Then Jesus, knowing all things which are coming on Him, came out, says to them, Whom do you seek?

Then Simon Peter having a sword drew it, and smote the servant of the high priest, and cut off his right ear. And the name to that servant was Malchus.

And they led Him first to Annas; for he was the father-in-law of Caiaphas, who was high priest that year.

And the servants and officers, having made a fire; because it was cold; were standing by it, and warming. And Peter was standing with them, and warming.

And Jesus said to him, I have spoken openly to the world. I always taught in the synagogue, and in the temple, where all the Jews come together; and I spoke nothing in secret.

And one of the servants of the chief priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with Him?

They responded and said to him, If He were not an evil doer, we would not deliver Him to you.

Then Pilate said to them. You take Him, and judge Him according to your law. Then the Jews said to him, It is not lawful for us to kill any one.

Jesus responded, Do you speak this of yourself, or did others tell you concerning me?

Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.

And it was the preparation of the passover: and was about the sixth hour. And he says to the Jews, Behold, your King!

Then they cried out, Take Him away, take Him away, crucify Him. Pilate says to them, Shall I crucify your King? And the chief priests responded, We have no king but Caesar.

Then many of the Jews read this title: because the place where Jesus was crucified was near the city: And it was written in Hebrew, Greek, and Roman.

After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.

And there was in the place where He was crucified, a garden; and in the garden a new sepulcher, in which no one was ever yet placed.

Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have placed Him.

Then Peter and the other disciple came out, and they were coming to the sepulcher.

And the two were running simultaneously: and the other disciple was running before more rapidly than Peter, and came first to the sepulcher.

and sees two angels sitting in white robes, one at the head, and one at the feet, where the body of Jesus lay.

They say to her, Woman, why do you weep? She says to them, Because they have taken away my Lord, and I know not where they have placed Him.

Jesus says to her, Woman, why are you weeping? whom are you seeking? She, thinking that He is the gardener, says to Him, Sir, if you have taken Him away, tell me where you have placed Him, and I will take Him.

Jesus says to her, Cling not to me; for I have not ascended to my Father: but go to my brethren, and tell them, I ascend to my Father and your Father, and my God and your God.

Then it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.

Whose sins you may remit, are remitted unto them; whose sins you may retain, have been retained.

And after eight days His disciples were again within, and Thomas was with them. Jesus comes, the doors being shut, and stood in the midst, and said, Peace be unto you.

Then He says to Thomas, Bring hither your finger, and see my hands, and bring your hand, and cast it into my side: and be not faithless, but believing.

Jesus says to him, Because you have seen me, you have believed: happy are those not seeing, and believing.

Simon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.

He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.

and the other disciples came in the ship (for they were not far from the land, but about two hundred cubits), drawing the net of the fishes.

Truly, truly, I say unto you, When you were young, you girded yourself, and walked about where you wished: but when you get old, you will reach forth your hands, and another will lead you, where you do not wish.

He said to them; It is not your province, to know the times or seasons, which the Father placed in His own authority.

And while they were gazing up into the heaven, He going, and behold, two men stood by them in white garments, who also said,

And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.

They were all persevering of one accord in prayer along with the women, and Mary, the mother of Jesus, and His brothers.

And during those days, Peter standing up in the midst of the brethren, said (and the number of names were about one hundred and twenty),

And when the day of Pentecost was fully come, they were all of one accord in the same place.

And suddenly there was a sound from heaven as of a mighty, rushing wind, and it filled all the house where they were sitting.

and they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And Jews were dwelling at Jerusalem, devout men from every nation, of those under the heaven;

and this report prevailing, the multitude came together and was confounded, because they were hearing them speaking each one in his own dialect.

And they were all astounded and marveled, saying, Are not all these who are speaking, Galileans?

And how do we hear each one in our own dialect in which we were born,

Cretans and Arabians, we hear them speaking the mighty works of God in our own languages.

And all were astounded and bewildered, saying one to another, What does this wish to be?

And others mocking, continued to say, that these people are full of fermented wine.

For these are not drunken, as you suppose; for it is the third hour of the day;

And it shall come to pass in the last days, says God, I will pour out from my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

Israelitish men, hear these words, Jesus the Nazarene, a man having been demonstrated unto you from God by miracles, wonders and signs, which God did through Him in your midst, as yourselves know;

This Jesus God raised up, whose witnesses we are.

And hearing, they were cut to the heart, and said to Peter and the other apostles, Men, brethren, what must we do?

And Peter said to them, Repent, and each one of you be baptized in the name of Jesus Christ unto the remission of your sins, and you shall receive the gift of the Holy Spirit.

For the promise is unto you, and to your children, and to all who are afar off, so many as the Lord our God may call.

Then indeed having received his word they were baptized, and on that day about three thousand souls were added unto them;

and they were persevering in the teaching of the apostles and fellowship, in the breaking of bread, and in prayers.

And fear came upon every soul; and many wonders and signs were wrought by the apostles in Jerusalem; and there was a great fear upon all.

And all those who believed were together and had all things common,

And daily of one accord in the temple they were persevering; and breaking bread from house to house, they received their food with gladness and purity of heart,

praising God, and having favor unto all the people. And the Lord was daily adding to them those who were being saved.

And taking him by the right hand he raised him up; and immediately the bottoms of his feet and his ankle-bones were strengthened.

And they recognized him, that he was the one sitting for alms at Beautiful Gate of the temple; and they were filled with astonishment and delight at that which had happened to him.

And Peter seeing them, responded to the people; Israelitish men, why are you astonished at this, or why do you look upon us as having by our own power or holiness, made this man to walk about?

The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him.

and you slew the Prince of life, whom God raised from the dead, whose witnesses we are.

And now, brethren, I know that you did it through ignorance, as did your rulers also;

Repent, therefore, and turn, that your sins may be blotted out, in order that seasons of soul-renewing may come from the presence of the Lord,

Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.

Ye are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, In thy seed shall the families of the earth be truly blessed.

To you God, having first raised up his Son, sent him blessing you, in turning each one from your sins.

being grieved because they were teaching the people and preaching the resurrection of the dead through Jesus;

assembled in Jerusalem, and Annas the high priest and Caiaphas and John and Alexander, and so many as were of the family of the high priest.

And having set them in the midst, asked them, By what power or in what name have you done this?

if we are this day judged for the benefaction of the impotent man, by whom he has been saved,

let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence.

This is the stone rejected by your builders, which has become the head of the corner.

And seeing the boldness of Peter and John, and apprehending that they are unlearned and ignorant men, they continued to be astonished, and recognized them, that they were with Jesus;

saying, What can we do to these men? for that a notable miracle has been wrought by them is indeed manifest to all dwelling at Jerusalem, and we are not able to deny it;

And having called them, they command them, not at all to speak or teach in the name of Jesus.

for we are not able not to speak those things which we have seen and heard.

And having heard, they unanimously lifted up their voice to God, and said, O Lord, thou having created the heaven and the earth and the sea and all things which are in them,

the One speaking through the mouth of David, thy child, our father through the Holy Ghost, Wherefore did the heathen rage, and the people imagine vain things?

The kings of the earth stood up, and the rulers were gathered together against the Lord and his Christ.

For in truth they were assembled together in this city, against thy holy Child Jesus, whom thou didst anoint; both Herod and Pontius Pilate, with the Gentiles and the people of Israel,