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However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed,

During our visit, which lasted several days, a Prophet, named Agabus, came down from Judea.

At the end of our visit, we made our preparations, and started on our way up to Jerusalem.

The next day, Paul went with us to visit James, and all the elders were present.

And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.

So when they began raising a vast clamour, and stripping off their garments, and casting dust into the air,

He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

A short time after this, Agrippa the king and Bernice came to Caesarea to pay a complimentary visit to Festus;

The next day we put in at Sidon. There Julius treated Paul with thoughtful kindness and allowed him to visit his friends and profit by their generous care.

As it was dawning, Paul urged the crew to eat something, saying, "You have been waiting for fourteen days [for the weather to break] and you have continued to fast [all that time], eating nothing [at all].

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death.

Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.

For two full years he remained in his private lodging, welcoming anyone who came to visit him;

I am always requesting that somehow, by God's will, I may now eventually be able to visit you.

And I want you to be aware, brothers, of how frequently I [had] planned to visit you (but was prevented from doing so until now). I wanted to come in order to bear some fruit [i.e., make additional converts] among you, just as I have done among the other Gentiles [i.e., unconverted people].

But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.

This [goal—my commitment to this principle] is the reason why I have often been prevented from coming to you [in Rome].

But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,

when I go to Spain. For I hope to visit you when I pass through and that you will help me on my journey there, after I have enjoyed your company for a while.

So when I have completed this task and have put my seal on this contribution of theirs, I will visit you on my way to Spain.

and I know that when I come to you it will be with a vast amount of blessing from Christ.

Some of you seem to think that I am not coming to visit you, and are putting on airs about it.

but if the Lord pleases, I will visit you very soon; and then I shall try, not what these boasters can say, but what they can do:

For even if there are so-called gods in heaven or on earth -- as there are, indeed, a vast number of gods and lords --

However, God was not pleased with the vast majority of them, for their bodies were scattered over the desert [See Num. 14:29ff].

[So], do not worship idols as some of them did, as it is written [Ex. 32:6], "The people sat down to feast and drink, then got up and played." [Note: This refers to the Israelites engaging in an orgy of dancing and sex. See Ex. 32:17-19].

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

NOW I make known unto you, brethren, the gospel which I have preached unto you, and which ye have received, in which also ye have stood fast;

I will visit you after I go through Macedonia, for I am only passing through Macedonia;

and I shall likely stay over with you some time, or maybe spend the winter with you, so that you may help me on to whatever points I may visit.

I do not want to visit with you now just in passing, because I hope to spend a longer time with you if the Lord permits.

But I shall stay on in Ephesus until the time of Harvest Feast.

If Timothy pays you a visit, see that he is free from fear in his relations with you; for he is engaged in the Master's work just as I am.

As for our brother Apollos, I have strongly encouraged him to visit you with the other brothers. It was not at all his desire to come now, but he will come when he has the opportunity.

It was with this confidence that I planned at first to visit you, so that you might receive twice a token of grace;

that is, [I wanted] to visit you on my way to Macedonia, and [then] to come back to you [on my return] from Macedonia, and have you send me on my way to Judea.

But as for me, as my soul shall answer for it, I appeal to God as my witness, that it was to spare you pain that I gave up my visit to Corinth.

Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.

He welcomed my request and eagerly went to visit you by his own free will.

I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

I begged Titus to visit you, and sent our other brother with him. Did Titus gain any selfish advantage over you? Were not he and I guided by one and the same Spirit, and did we not walk in the same steps?

I am afraid lest, on my next visit, my God may humble me in regard to you, and that I may have to mourn over many who have long been sinning, and have not repented of the impurity, immorality, and sensuality, in which they have indulged.

This intended visit of mine is my third visit to you. "On the evidence of two or three witnesses every charge shall be sustained."

I have already warned those who have sinned in the past and all the rest as well, and I warn them now even though I am absent [from you] as I did when I was with you the second time, that if I come back I will not spare anyone,

Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days.

but you knew I preached the gospel to you on my former [visit] in weakness of the flesh,

Then your rejoicing in the Messiah Jesus will increase along with mine when I visit with you again.

Indeed, I am confident in the Lord that I will come to visit you soon.

But now that Timothy has come back to us from [his visit with] you, and has brought us good news of your [steadfast] faith and [the warmth of your] love, and [reported] that you always think kindly of us and treasure your memories of us, longing to see us just as we long to see you,

Now may our God and Father and our Lord Jesus provide a way for us to visit you.

keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith.

Although I hope to visit you soon, I am writing these things [in this letter]

And another thing: Prepare a place for me to stay, because I hope that through [an answer to] your prayers I will be returned to you. [Note: Paul was hoping to be released from imprisonment to visit Philemon at Colosse].

For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.

But one has [solemnly] testified somewhere [in Scripture], saying,

What is man, that You are mindful of him,
Or the son of man, that You graciously care for him?

we hold fast the beginning of our confidence firm to the end) While it is said; To-day, if ye will hear his voice, harden not your hearts, as in the provocation.

so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us.