And in the house the disciples put questions to him again about this thing.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

And if a woman shall put away her husband, and be married to another, she committeth adultery.

And they brought little children to him that he might touch them. But the disciples rebuked those that brought them.

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Truly I say to you, Whoever does not put himself under the kingdom of God like a little child, will not come into it at all.

And he took them up in his arms, put his hands upon them, and blessed them.

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.

But he said to him, "Master, I have obeyed all these commandments ever since I was a child."

But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

"But we," began Peter, "we left everything and have followed you."

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

But many that are first shall be last; and the last first.

Now they were on the road going up to Jerusalem, and Jesus was going on ahead of them. And they were astounded, but those who were following [him] were afraid. And taking aside the twelve again, he began to tell them the things that were about to happen to him:

They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”

But, he, said unto them - What desire ye, I should do for you?

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

and they said, we can. but Jesus replied, you shall indeed drink of the cup, that I must drink of, and be baptized with the baptism, with which I must be baptized; but to sit on my right hand,

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

but the other ten, when they heard this, were fill'd with indignation against James and John.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

but some of the bystanders said to them, "What do you mean by untethering that colt?"

But on their giving the answer that Jesus had bidden them give, they let them take it.

And they took the young ass to Jesus, and put their clothing on him, and he got on his back.

And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.

And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.

Then he entered Jerusalem, entered the temple, and looked round at everything; but as it was late he went away with the twelve to Bethany.

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

And it came to the ears of the chief priests and scribes, and they took thought how they might put him to death; being in fear of him, because all the people were full of wonder at his teaching.

but at night Jesus withdrew from the city.

and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered.

but Jesus replied, and said to them, rely upon God.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

But whenever you stand praying, if you have a grievance against any one, forgive it, so that your Father in Heaven may also forgive you your offences."

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

"And I will put a question to you," replied Jesus; "answer me, and then I will tell you by what authority I do these things.

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.

And they caught him, and beat him, and sent him away empty.

Again, the man sent another servant to them. They beat the servant over the head and treated him shamefully.

And he sent another, and that one they killed; then many others—some they beat and some they killed.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

And they took him and put him to death, pushing his body out of the garden.

What, therefore, will the owner of the vineyard do?" "He will come and put the vine-dressers to death," they said; "and will give the vineyard to others."

Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him].

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying,

“Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother.

There were once seven brothers, the eldest of whom married a wife, but at his death left no family.

so that all the seven married her, but left no children. last of all she died.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

And Jesus, [when he] saw that he had answered thoughtfully, said to him, "You are not far from the kingdom of God." And no one dared to put a question to him any longer.

But, while teaching in the Temple, Jesus asked, "How is it the Scribes say that the Christ is a son of David?

for David himself said speaking in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies as footstool of thy feet.

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

and having come, a poor widow did put in two mites, which are a farthing.

And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

but Jesus answer'd him, you see this magnificent structure, which shall not be left till it be all demolished, one stone after another.

"Tell us, when will these things happen, and what will be the sign when these things will be put into effect?"

But Jesus answered them and said, Beware least any one deceive you:

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. These things are the beginning of the birth pangs [the intolerable anguish and suffering].

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

But the proclamation of the Good News must be carried to all the Gentiles before the End comes.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

But woe to them that are with child, and to them that give suck in those days!

But pray that it will not happen in winter.

And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

But take ye heed: behold, I have foretold you all things.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.

Heaven and earth shall pass away: but my words shall not pass away.

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

nor the Son, but only the Father.

It's like a man who went on a trip. As he left home, he put his servants in charge, each with his own work, and he ordered the doorkeeper to be alert.

But what I say to you, I say to all, Watch.

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

But they said, Not on the feast day, lest there be an uproar of the people.

And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.

But there were some that had indignation among themselves,'saying , To what purpose hath this waste of the ointment been made?

But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.