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but his disciples) He left Judea, and departed again into Galilee.

So he came to a town of Samaria which was named Sychar, near to the bit of land which Jacob gave to his son Joseph:

but the woman of Samaria said to him, how is it that you who are a Jew, ask drink of me, who am a Samaritan? (for the Jews have no friendly intercourse with the Samaritans.)

Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].”

You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews.

At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her?

But meanwhile the disciples asked him saying, Rabbi, eat.

Do you not say, 'It wants four months yet to the harvest'? But look round, I tell you, and observe these plains-- they are already ripe for the sickle.

Already the person who is harvesting [the crop] is being paid for his work, and is gathering a crop for never ending life, so that the one planting and the one harvesting [the crop] may rejoice together.

I have sent you to reap a harvest which you have not labored to make. Other men have labored, but you have reaped the results of their labors."

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

But far more came to believe in him on account of what he said himself,

But after the two days he went forth thence and went away into Galilee,

Jesus said to him, “Go; your son lives!” The man believed what Jesus said to him and started home.

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour.

For occasionally an angel descended into the pool, and put the water into commotion: he therefore who first stepped in after the commotion of the water became well, under whatever complaint he had laboured.

But there was a certain man there who had been suffering under his infirmity thirty and eight years.

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.

[But] there is Someone else [i.e., God] who testifies about me, and I know that the testimony He gives about me is true.

I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter.

How can you believe [in me] when you [offer and] accept honors from one another, but do not try to obtain the honor that comes from the only God?

Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

But Jesus had gone up into the mountain, and, there, was sitting with his disciples.

but the passover, the feast of the Jews, was near.

Philip answered Him, "Not even two hundred coins' worth of bread would be enough to feed them if everyone ate only a little bit." [Note: The amount here indicated was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

But Jesus said: Make die men recline. Now, there was much grass in the place. So the men reclined, in number about five thousand.

But Jesus, having discovered that they were intending to come and carry him off to make him King, retired again up the hill, quite alone.

but the sea ran high, by reason of the wind that blew hard.

When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;)

but said they, what miracle then will you let us see to make us believe you? what strange work will you perform?

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

But the Jews kept on wrangling with one another and saying, "How can He give us His flesh to eat?"

This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever.

But he spoke of Judas Iscariot, the son of Simon; for it was he who was about to betray Him, being one of the Twelve.

After this, Jesus went from place to place in Galilee. He did not go about in Judaea, because the Jews were looking for a chance to put him to death.

So His brothers said to Him, "Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.

For no man doth any thing in secret, but desireth to be publickly known: if thou dost these things, shew thyself to the world.

You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6].

After saying this, he remained in Galilee; but after his brothers had gone up to feast,

The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

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