And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre.

For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation.

And there came also with us of disciples from Cesarea, bringing with whom we should be received as guests to a certain Mnason Of Cyprus, an ancient disciple.

Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law.

Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place.

As also the chief priest testifies of me, and all the council of elders: and whose letters to the brethren having received, I went to Damascus, going to bring there the bound to Jerusalem, that they might be punished.

And the following night the Lord, having stood by him, said, Take courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so must thou also testify at Rome.

And the plot about to be by the Jews, having been made known to me against the man, for this I sent to thee, having also commanded the accusers to say things against him to thee. Farewell.

Who having come into Cesarea and given up the letter to the leader, they also placed Paul before him.

I will hearken to thee, he said, when also thine accusers should be present. And he commanded him to be watched in Herod's pretorium.

And who attempted to profane the temple: whom we also seized, and wished to judge according to our law.

And the Jews also agreed, saying, these things hold so.

Having hope to God, which they themselves also admit, a rising from the dead about to be, both of just and unjust.

And at the same time also hoping that money should be given him by Paul, so that he might loose him: wherefore also sending for him more frequently, he conversed with him.

And Paul said, At Caesar's judgment seat am I standing where I must he judged: I injured the Jews nothing, as thou also knowest better.

And Agrippa said to Festus, I wished myself also to hear the man. And he said, Tomorrow thou shalt hear him.

Therefore the morrow, Agrippa having come, and Bernice, with much display, and having come into the hall, also with captains of thousands, and men of the city being in eminence, and Festus having commanded, Paul was brought.

And I discovering nothing he has done worthy of death, and he also himself having appealed to Augustus, I judged to send him.

Especially thee being judge of all the customs among the Jews, and also of the questions: wherefore I beseech thee to hear me patiently.

Which I also did in Jerusalem: and many of the holy ones I shut up in prison, having received authority from chief priests; and they taken up, I carried down a vote.

And in all the synagogues, many times punishing them, I compelled to blaspheme; and being exceedingly enraged against them, I drove out even also to cities without.

In which also going to Damascus with authority, and superintendence from the chief priests,

And Paul said, I would pray to God also in little, and in much, not only thee, but also all hearing me this day to become such, of what kind I also am, besides these bonds.

Saying to them, Men, I see that with violence and much damage, not only of the cargo and ship, but also of our lives, the voyage is about to be.

And all being cheerful, these also received food.

In whom are ye also, the called of Jesus Christ:

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

So that for my part being zealous, also to you that in Rome, to announce the good news.

Therefore God delivered them to the suffering of ignominy: for also their females changed the natural use into that against generation:

Likewise also males, leaving the natural use of the female, were set on fire in their longing for one another; males with males working deformity, and the retribution which was needed receiving in themselves for their erring.

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

For as many as sinned without law shall also perish without law: and as many as sinned in the law shall be judged by the law;

Which show the work of the law Written in their hearts, their consciousness testifying together, and between one another thoughts accusing or also excusing;)

Or only the God of the Jews? and not also of the nations? Yes, also of the nations:

As also David speaks the happiness of the man, to whom God reckons justice without works,

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham.

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

And not only, but also we boast in affliction: knowing that affliction works perseverance;

For scarcely for the just will any one die: yet for the good perhaps some also would venture to die.

And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.

But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.

Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.

For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.

Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

For if grown together we have been in the likeness of his death, but also shall we be of the resurrection:

And if we died with Christ, we believe we shall also live with him:

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.

And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.

That also the creation itself be freed from servitude of corruption to the freedom of the glory of the children of God.

And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.

For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?

And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

And whom he before determined, these he also called: and whom he called, these he also justified: and whom he justified, these he also glorified.

Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.

And not only; but also Rebecca, having coition of one, Isaac our father;

Whom he also called us, not only from the Jews, but also of the nations?

As also he says in Hosea, I will call not my people my people; and the not loved, loved.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin.

So then also in the time now has been a remnant according to the election of grace.

And if the first fruit holy, also the mixture: and if the root holy, also the young shoots.

Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off.

And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again.

For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these:

So they now also were disobedient, by your mercy that they also be commiserated.

Wherefore necessity to be placed under, not only for anger, but also for consciousness.

For this also pay ye taxes: for they are workmen of God, persevering in this same.

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ.

For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me

Wherefore receive ye one another, as also Christ received us to the glory of God.

And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.

Wherefore also I was hindered in many things from coming to you.

For they were contented; and they are their debtors. For if the nations have participated in their spiritual things, they ought also to serve them in things pertaining to the flesh.

That ye receive her in the Lord, worthy of the holy ones, and encourage her in whatever thing she have need of you: for she also has been the rule of many, and of myself.

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

Embrace Andronicus and Junia, my kinsmen, and my fellowprisoners, who are distinguished among the sent, who also have been in Christ before me.

And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations:

Who also shall make you firm even to the end, blameless in the day of our Lord Jesus Christ.

And I immersed also the house of Stephanas: besides, I know not if I immersed any other.

And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:

For who of men knows the things of men except the spirit of man in him? so also the things of God no one knows, except the Spirit of God.

Which also we speak, not in words taught of man's wisdom, but in them taught of the Holy Spirit; examining spiritual things by spiritual.

Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.

For who distinguishes thee? and what hast thou which thou didst not receive? and if thou also didst receive, why dost thou boast, as not having received?

Already were ye satisfied, already were ye rich, without us ye reigned; and I would ye also reigned, that we also might reign together with you.

Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ:

For what to me also to judge them without? do ye yourselves judge them within

Know ye not that we shall judge messengers? also not only things pertaining to the cares of life?

Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.

And God also raised up the Lord, and us will he also raise up by his power.

Let the husband return to the wife due benevolence: and likewise also the wife to the husband.

The wife of her own body has not power, but the husband: and likewise also the husband of his own body has not power, but the wife.