Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.

And he says to them, But whom say ye me to be?

And Jesus, having answered, said to him, Happy art thou, Simon Barjona: for flesh and blood has not revealed to thee, but my Father, he in the heavens.

And having turned, he said to Peter, Retire behind me, Satan: thou art an offence, to me: for thou hast not in mind the things of God, but the things of men.

And having lifted up their eyes, they saw no one but Jesus alone.

And I say to you, That Elias has already come, and they knew him not, but did by him whatever they would. So also the Son of man is about to suffer by them.

But this kind goes not forth but by prayer and fasting.

But that we should not scandalize them, having gone to the sea, cast a fish hook, and lift up the fish coming up first, and having opened its mouth, thou shalt find a gold coin: having taken that, give to them for me and thee.

Woe to the world for offences I for there is necessity for offences to come; but woe to that man by whom the offence comes!

But if he hear thee not, take with thee yet one or two, that at the mouth of two or three witnesses every word might stand.

And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.

But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest.

. And he would not; but having departed he cast him into prison till he should give back that being owed.

So that they are no more two, but one flesh. What therefore God has yoked together, let not man separate.

And he said to them, All have not room for this word, but to whom it is given.

Then young children were brought to him, that he might put hands upon them and pray: and the disciples censured them.

But Jesus said, Let go the young children, and hinder them not, to come to me: for of such is the kingdom of the heavens.

And having put hands upon them, he went out from thence.

And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands.

And Jesus having looked up said to them, With men this is impossible, but with God all things are possible.

So shall the last be first, and the first last; for many are called, but few chosen.

And he says to them, Truly my cup shall ye drink, and with the immersion which I am immersed shall ye be immersed; but to sit on my right, and on my left, is not mine to give, but to those it was prepared for by my Father.

But Jesus, having called them, said, Ye know that the rulers rule over their nations, and the great exercise authority over them.

But it shall not be so among you; but whoever should wish to be great among you, let him be your attendant;

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And the crowd censured them that they should be silent: but they cried the more, saying, Pity us, O Lord, son of David.

Brought the ass, and colt, and put on them their garments, and he sat over them.

And Jesus, having answered, said to them, Truly I say to you, if ye have faith, and be not removed, ye shall do not only that of the fig tree, but also to this mountain, if ye should say, Be thou lifted up, and cast into the sea, it shall be.

But if we say, Of men; we fear the crowd; for all hold John as a prophet.

But what seems to you A man had two children; and having come to the first, he said, Child, retire to-day, work in my vineyard.

And he, having answered, said, I will not; but afterward, having felt regret, he departed.

Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad:

And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him.

But Jesus, having known their evil, said, Why tempt ye me, hypocrites?

For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven.

I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living.

For they bind loads heavy and difficult to carry, and put upon men's shoulders; and with their fingers will they not move them.

Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted!

Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture.

Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness.

So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity.

And ye will be about to hear of wars and rumors of war: see, be not terrified; for all must be, but the end is not yet.

But he having persevered to the end, this shall be saved.

And except those days had been shortened, no flesh should be saved: but for the chosen, those days shall be shortened.

The heaven and the earth shall pass away, but my words should not pass away.

But know this, that if the master of the house had known what watch the thief comes, he had watched, and would not have suffered his house to be undermined.

But if that servant say in his heart, My lord delays to come;

Then all these virgins were aroused, and put their lanterns in order.

And the discerning answered, saying, Lest it should not suffice us and you: but go ye rather to those selling, and buy for yourselves.

Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me.

And when saw we thee a stranger, and brought in or naked, and put around

I was a stranger and ye brought me not in; naked, and ye put not around me; sick, and in prison, and ye took not a view of me.

For always the poor ye have with you, but me ye have not always.

And having gone forward a little, he fell upon his face, praying, and saying, My Father, if it is possible, let this cup pass away from me: but not as I will, but as thou.

And Jesus said to him, Friend, for what comest thou? Then having come near, they put hands upon Jesus, and held him firmly.

But this has been wholly that the writings of the prophets might be filled up. Then all the disciples, having left him, fled.

And the chief priests, and the elders, and the whole council sought false testimony against Jesus, so that they might put him to death;

But Jesus was silent. And the chief priest having answered, said to him, I cause thee to swear by the living God, that thou tell us, if thou art Christ, the Son of God.

And Jesus says to him, Thou hast said: but I say to you, from henceforth ye shall see the Son of man, sitting from the right hand of power, and coming in the clouds of heaven.

And Pilate, seeing that it profits nothing, but there is rather an uproar, having taken water, he washed his hands before the crowd, saying, I am guiltless of the blood of this just one: ye shall see yourselves.

And having unclothed him, they put round him a scarlet, loose, warm cloak.

And having twined a crown of thorns, they put upon, his head: and a reed upon his right hand: and having fallen upon the knees before him, they mocked him, saying, Hail, King of the Jews!

And when they mocked him, they put off from him the loose, warm cloak, and put on him his garments, and brought him away to crucify.

And quickly one of them, having run, and taken a sponge, and filled with vinegar, and put upon a reed, gave him to drink.

And put it in his new tomb, which he quarried in the rock: and having rolled a great stone to the door of the tomb, he departed.

I truly immersed you in water: but he shall immerse you with the Holy Spirit.

And says to him, See thou say nothing to any one: but retire, shew thyself to the priest, and bring forward for thy cleansing what things Moses commanded, for a testimony to them.

And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.

Why does this thus speak blasphemies? who can remit sins but the one God

And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.

And none puts new wine in old wine-skins: and lest the new wine rend the wine-skins, and the wine be poured out, and the wine-skins perish; but they put new wine in new wine-skins.

How he went into the house of God to Abiathar the chief priest, and ate the loaves of setting up, which is not lawful to eat but for priests, and gave to those being with him?

And if Satan rise up against himself, and has been divided, he cannot stand, but has an end.

And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.

And he said to them, To you has it been given to know the mystery of the kingdom of God: but to those without, all are in parables:

And have no root in themselves, but are temporary; then pressure having been or expulsion for the word, quickly are they scandalized.

And he said to them, Much less the light comes that it be set under a bushel, or under a bed; that it be not set upon a candlestick.

For not anything is hid, which should not be manifested; neither was concealed, but that it should come clear.

But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.

And Jesus permitted him not; but he says to him, Retire to thy house, to thine own, and announce to them what things the Lord did to thee, and he pitied thee.

And he besought him much, saying, That my little daughter is at the last extremity: that, having come, thou Mightest put the hands upon her, so that she might be saved; and she shall live.

And having suffered many things by many physicians, and having expended all of her own, and not having been benefited, but having come rather to the worse,

And the woman, afraid and trembling, having known what bad been upon her, came and fell down before him, and spake all the truth to him.

And having time in, he says to them, Why make ye an uproar, and weep? the young child is not dead, but sleeps.

But bound with sandals.; and not clothed with two coats.

And his disciples, having heard, came and took up his corpse, and put it in a tomb.

And having passed over, they came to the land of Gennesaret, and put into a harbor.

Then the Pharisees and scribes asked him, Wherefore do not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

There is nothing from without a man, entering into him, which can defile him: but things coming out from him, these are the things polluting the man.

For it goes not into the heart, but into the belly, and goes forth into the privy, purging all food

And having departed to her house, she found the demon gone forth, and the daughter cast upon the bed.

And they bring to him a deaf one, tongue-tied; and they beseech him that he would put the hand upon him.

And having taken him away from the crowd apart, he put his fingers in his ears, and having spit, he touched his tongue;

And they forgot to take loaves, and had not but one loaf with them in the ship.

And having taken the hand of the blind, he led him forth without the town; and having spit into his eyes, having put hands upon him, he asked him if he saw any thing.

Then again he put hands upon his eyes, and made him look up; and he was restored, and he saw all clearly.

And he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men.

And suddenly, having looked around, they no more saw any one, but Jesus alone with them.

But I say to you, that Elias also has come, and they did to him whatever they would, as it has been written of him.

And many times also it cast him into fire, and into water, that it might destroy him; but if thou canst anything, help us, having had compassion upon us.