tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, -

But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it--

since it is one God, who will justify both the Jews and the Gentiles, through faith.

This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever];

And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]?

to such as we, whom he has called, both from among the Jews, and from among the Gentiles.

For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him.

See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off.

Oh, the depth of the riches
both of the wisdom and the knowledge of God!
How unsearchable His judgments
and untraceable His ways!

Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

he that observes a day, and he that obobserves it not, act both from a sense of duty. he that eats, consisiders it as the bounty of his Lord, for he giveth God thanks; and he that forbeareth to eat, considers his forbearance as enjoined by his Lord, and giveth God thanks for the rest.

For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.

so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.

However, on some points I have written to you rather boldly, both as a reminder to you and because of the grace given me by God

for I will not offer to mention any thing, but what Christ has wrought by me, to make the Gentiles christians, both in profession and practice:

Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.

Until the present hour, we both hunger and thirst, and are naked, and are buffeted, and are wanderers,

So let's keep celebrating the festival, neither with old yeast nor with yeast that is evil and wicked, but with yeast-free bread that is both sincere and true.

Or, do you not know that evil people will not possess God's kingdom? Do not be misled: neither will sexually immoral people, nor idolaters, nor those who are sexually unfaithful to their mates, nor homosexual perverts. [Note: The Greek uses two words here, denoting both the passive and active partners in male homosexual acts].

Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body.

God, moreover, hath both raised up, the Lord, and will raise, us, up from among the dead through his power.

Now I have no command from the Lord concerning [what you wrote about] unmarried women. [Note: The word here is "virgins" but some think it includes both males and females]. But I give my advice as someone who has received the Lord's mercy to be counted trustworthy.

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

for tho' there are several titular deities, both in heaven and on earth: such as the whole crowd of gods, and lords among the Gentiles;

You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].

However, if someone says to you, "This was offered as a sacrifice," don't eat it, both out of consideration for the one who told you and also for the sake of conscience.

become offenceless, both to Jews and Greeks, and to the assembly of God;

For just as woman originated from man, so man is born of woman, and both, with everything else, originated from God.

and if Christ has not been raised, then both our preaching is vain, and your faith also vain;

There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another.

And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ].

And because of this confidence [i.e., that you people have such a favorable opinion of me], I had determined to visit you first [i.e., before going to Macedonia. See I Cor. 16:5-7], so that you could have an additional blessing. [Note: The "blessing" here would be Paul getting to minister to them both before and after visiting Macedonia].

To visit you both on my way to Macedonia, and to come to you again on my return from Macedonia, and then to get you to send me on my way into Judea.

Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both "Yes, yes" and "No, no" at the same time?

But just as certainly as God is dependable, our message to you is not [both] "yes" and "no" [at the same time].

For the Son of God, Jesus Christ, who was proclaimed among you by me, [and] Silvanus [i.e., the same as Silas] and Timothy, was not "yes" and "no" [i.e., both our message and Jesus Himself were not contradictory], but with Him, it was "yes" [i.e., Jesus consistently spoke the truth].

for God is pleased to accept my christian labours, in favour both of those who are in a saving, and of those who are in a ruinous state:

For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

by the preaching of truth, by the power of God, by the arms of justice, both offensive and defensive.

as [both] unknown [to people] and yet well-known; [we have almost] died, and yet as you see, we are still alive; [we have been] punished and yet not killed;

I say this not to condemn you, for I have said before that you are in our hearts both to die and live together.

So here is my opinion on this matter: It is to your advantage, since you made a good start last year both in your giving and your desire to give,

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

Indeed, the signs of an apostle have been done among you with all patient endurance, both signs and wonders and deeds of power.

I urged Titus [i.e., to go to you to arrange for the special offering. See 8:6], and I sent the brother with him. [See 8:18]. Did Titus take any [financial] advantage of you? Do we not [both] have the same attitude [in this matter]? Do we not [both] follow the same procedures?

I warned you already, on my second visit, and I warn you now before I come, both you who sinned some time ago and the rest of you as well, that I will spare no one if I come back.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

[However], I have confidence in you, since we both have a relationship with the Lord, that you will not think differently [than I do] about this matter. But whoever is causing you trouble will be rightfully judged [and punished] for it.

For both circumcision and uncircumcision mean nothing; what matters instead is a new creation.

with regard to the fulfillment of the times [that is, the end of history, the climax of the ages]—to bring all things together in Christ, [both] things in the heavens and things on the earth.

He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,

in his own flesh he put an end to the feud of the Law with its code of commands, so as to make peace by the creation of a new Man in himself out of both parties,

And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -

Because, through him, we have our introduction - we both - in one Spirit, unto the Father.

so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].

And you fathers [Note: This word probably includes both parents], do not stir up your children to become angry, but bring them up in the training and instruction of the Lord.

And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].

It is my eager expectation and hope that I will not have to be ashamed about anything, but that I will have the courage, [both] now and always, [to so live] that Christ will be exalted [i.e., honored] in my body, whether I live or die.

I am pressured by both. I have the desire to depart and be with Christ—which is far better—

that at the name of Jesus both angels and men, the living and the dead, should pay their adorations,

For it is [not your strength, but it is] God who is effectively at work in you, both to will and to work [that is, strengthening, energizing, and creating in you the longing and the ability to fulfill your purpose] for His good pleasure.

Yet I deem it important to send Epaphroditus to you now--he is my brother and comrade both in labour and in arms, and is your messenger who has ministered to my needs.

yea, I intreat thee too, my faithful collegue, to assist them both, for they assisted me in the gospel, as well as Clement, and my other collegues, whose names are in the book of life.

The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; - and, the God of peace, shall be with you.

I know both how to be abased and how to abound. In everything and in all things I have learned the secret both to be full and to be hungry, both to abound and to be lacking.

because also in Thessalonica ye sent both once and again to my need.

He is the likeness of the unseen God, born first before all the creation ??16 for it was by him that all things were created both in heaven and on earth, both the seen and the unseen, including Thrones, angelic Lords, celestial Powers and Rulers; all things have been created by him and for him;

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.

that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,

both the Father and Christ, In whom are hid all the treasures of wisdom and knowledge.

You fathers [Note: By implication, this would include both parents] should not stir up your children [i.e., irritate or exasperate them], so that they do not become discouraged.

Be persistent and devoted to prayer, being alert and focused in your prayer life with an attitude of thanksgiving.

but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

For you, brothers, began to follow the example of the churches of God in Judea, which are in Christ Jesus; and you in your turn suffered at the hands of your fellow citizens persecutions like to those which they endured from the Jews??15 The men who killed both the Lord Jesus and the prophets, and drove us out??hey are displeasing to God, and are the enemies of all mankind.

who killed both the Lord Jesus and the prophets, and harassed and drove us out; and [they] continue to be highly displeasing to God and [to show themselves] hostile to all people,

Wherefore, we desired to come unto you - even, I, Paul, both once and again, - and, Satan, thwarted us.

See that not any man repays evil for evil to any man, but always pursue the good, both for each other and for all.

And we are persuaded in Lord toward you, that what we command you, ye both are doing and will do.

Therefore, I want the men to pray in every place [i.e., in all worship assemblies. See verses 1-2], lifting up holy hands without being angry or argumentative. [Note: This passage stresses both the physical and spiritual aspects of prayer].

For physical training is of some small service, but godliness is of service in everything; since it carries with it a promise of life, both here and hereafter.

For we both labor and are reproached for this, because we have hoped in the living God, who is the Savior of all men, especially of the faithful.

Make it your habit to pay close attention to yourself and your teaching. Persevere in these things, for if you do you will save both yourself and those who listen to you.

This saying is trustworthy: For if we have died with Christ [i.e., stopped the practice of sin, See Rom. 6:1-11], we will also live with Him [i.e., both here and hereafter].