But I will come to you shortly, if the Lord wills. And I will not know the speech of those who are puffed up, but the power.

For what is it to me to also judge those who are outside? Do you not judge those who are inside?

But God judges those who are outside. Therefore put out from you the evil one.

If, then, you truly have judgments of the things of this life, set those who are least esteemed in the church to judge.

But this I say, brothers, The time is short. It remains that both those who have wives should be as not having one.

For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords),

But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak.

My answer to those who examine me is this:

Do you not know that those who minister about holy things live of the things of the temple? And those attending the altar are partakers with the altar.

Even so, the Lord ordained those announcing the gospel to live from the gospel.

And to the Jews I became as a Jew, so that I might gain the Jews. To those who are under the Law, I became as under the Law, so that I might gain those who are under the Law.

To those who are outside Law, I became as outside Law (not being outside law to God, but under the Law to Christ), so that I might gain those who are outside Law.

Do you not know that those running in a race all run, but one receives the prize? So run, that you may obtain.

And everyone who strives for the mastery is temperate in all things. Then those truly that they may receive a corruptible crown, but we an incorruptible.

Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar?

If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake.

For do you not have houses in which to eat and drink? Or do you despise the church of God, and shame those who do not have? What shall I say to you? Shall I praise you for this? I do not praise you!

And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety.

So that tongues are not a sign to those who believe, but to those who do not believe. But prophesying is not to those who do not believe, but to those who believe.

Then also those that fell asleep in Christ were lost.

But now Christ has risen from the dead, and has become the firstfruit of those who slept.

Otherwise, what will they do, those being baptized on behalf of the dead? If the dead are not at all raised, why indeed are they baptized on behalf of the dead?

He comforting us in all our trouble, so that we may be able to comfort those who are in every trouble, through the comfort with which we ourselves are comforted by God.

For we are to God a sweet savor of Christ, in those being saved, and in those being lost;

But also if our gospel is hidden, it is hidden to those being lost,

For we do not commend ourselves again to you, but are giving you occasion to glory on our behalf, so that you may have it to answer those boasting in appearance, and not in heart.

But what I do, that I will do, so that I may cut off occasion from those who desire occasion; so that in the thing in which they boast, they may be found even as we.

I told you before, and I say beforehand, as being present the second time and being absent now. I write to those who sinned before, and to all the rest, that if I come again, I will not spare.

Nor did I go up to Jerusalem to those apostles before me, but I went into Arabia and returned again to Damascus.

And I went up by revelation. And I put before them the gospel which I proclaim in the nations, but privately to those seeming to be pillars, lest I run, or I ran, into vanity.

But because of those false brothers stealing in, who stole in to spy out our liberty which we have in Christ Jesus; they desiring to enslave us;

But from those who seemed to be something (what kind they were then does not matter to me; God does not accept the face of man), for those seeming important conferred nothing to me.

For before some came from James, he ate with the nations. But when they came, he withdrew and separated himself, fearing those of the circumcision.

Therefore know that those of faith, these are the sons of Abraham.

So then those of faith are blessed with faithful Abraham.

Why then the Law? It was added because of transgressions, until the Seed should come to those to whom it had been promised, being ordained through angels in the Mediator's hand.

But the Scripture shut up all under sin, so that the promise by faith of Jesus Christ might be given to those who believe.

that He might redeem those under Law, so that we might receive the adoption of sons.

But then, indeed, not knowing God, you served as slaves to those not by nature being gods.

Tell me, those desiring to be under Law, do you not hear the Law?

I wish that those causing you to doubt will cut themselves off.

But those belonging to Christ have crucified the flesh with its passions and lusts.

So then as we have time, let us work good toward all, especially toward those of the household of faith.

And He came and preached peace to you who were afar off, and to those who were near.

For it is a shame even to speak of those things which are done by them in secret.

Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Those, indeed, preach Christ out of contention, not sincerely, supposing to add affliction to my bonds.

But whatever things were gain to me, those I counted loss for Christ.

Brothers, be imitators together of me, and mark those who walk this way, for you have us for a pattern.

whose end is destruction, whose god is their belly, and whose glory is in their shame, those who mind earthly things.)

And I also beg you, true yoke-fellow, help those women who labored in the gospel with me and with Clement, and others of my fellow-laborers, whose names are in the Book of Life.

Do those things which you have also learned and received and heard and seen in me. And the God of peace shall be with you.

All the saints greet you, most of all those who are of Caesar's household.

For I want you to know what a great conflict I have for you and those at Laodicea, and for as many as have not seen my face in the flesh,

If then you were raised with Christ, seek those things which are above, where Christ is sitting at the right hand of God.

Walk in wisdom toward those on the outside, redeeming the time.

and greetings from Jesus, who is called Justus, those being of the circumcision. These alone are my fellow-workers for the kingdom of God, who became a comfort to me.

For I bear him record that he has a great zeal for you and for those who are in Laodicea and those in Hierapolis.

so that you may walk becomingly toward those outside, and that you may lack nothing.

But I would not have you ignorant, brothers, concerning those who are asleep, that you be not grieved, even as others who have no hope.

For if we believe that Jesus died and rose again, even so God will also bring with Him all those who have fallen asleep through Jesus.

For we say this to you by the Word of the Lord, that we who are alive and remain until the coming of the Lord shall not go before those who are asleep.

For those sleeping sleep in the night, and those being drunken are drunken in the night.

And, brothers, we beseech you to know those who labor among you, and are over you in the Lord, and who admonish you,

Now we exhort you, brothers, warn those who are unruly, comfort the faint-hearted, support the weak, be patient toward all.

since it is a righteous thing with God to repay tribulation to those who trouble you,

in flaming fire taking vengeance on those who do not know God and who do not obey the gospel of our Lord Jesus Christ,

when He shall come to be glorified in His saints and to be admired in all those who believe (because our testimony among you was believed) in that Day.

and with all deceit of unrighteousness in those who perish, because they did not receive the love of the truth, so that they might be saved.

so that all those who do not believe the truth, but delight in unrighteousness, might be condemned.

Now we command and exhort those who are such, by our Lord Jesus Christ, that they work with quietness and eat their own bread.

But for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, as a pattern to those being about to believe on Him to life everlasting.

But he must also have a good report from those on the outside, lest he fall into reproach and the snare of the Devil.

For they having served well gain a good grade for themselves, and much boldness in the faith, those in Christ Jesus.

forbidding to marry, saying to abstain from foods which God has created to be received with thanksgiving by those who believe and know the truth.

For to this we both labor and suffer reproach, because we trust in the living God, who is the preserver of all men, especially of those who believe.

Hold on to yourself and to the doctrine; continue in them, for doing this you shall both save yourself and those who hear you.

If any believing man or believing woman has widows, let them relieve them, and do not let the church be charged, so that it may relieve those who are widows indeed.

Let the elders who rule well be counted worthy of double honor, especially those who labor in Word and doctrine.

Those who sin, rebuke before all, so that the rest also may fear.

Likewise also the good works of some are manifest beforehand, and those who are otherwise cannot be hidden.

And those who have believing masters, let them not despise them because they are brothers. But rather let them serve, because they are faithful and beloved, those of the good service receiving in return. Teach and exhort these things.

If anyone teaches otherwise, and does not consent to wholesome words (those of our Lord Jesus Christ), and to the doctrine according to godliness,

This you know, that all those in Asia have turned away from me, of whom are Phygellus and Hermogenes.

Nevertheless the foundation of God stands sure, having this seal: "The Lord knew those who are His." And, "Let everyone who names the name of Christ depart from iniquity!"

But flee youthful lusts, and follow righteousness, faith, love, peace, with those who call on the Lord out of a pure heart.

in meekness instructing those who oppose, if perhaps God will give them repentance to the acknowledging of the truth,

For of these are those who creep into houses and lead captive silly women loaded with sins, led away with different kinds of lusts,

Now there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, shall give me at that Day; and not to me only, but also to all those who love His appearing.

For there are indeed many unruly men, vain talkers and deceivers, especially those of the circumcision,

To the pure all things are pure. But to those who are defiled and unbelieving nothing is pure, but even their mind and conscience is defiled.

Faithful is the Word, and as to these things, I desire that you strongly affirm that those believing God might be careful to maintain good works. These things are good and profitable to men.

All those with me greet you. Greet those who love us in the faith. May grace be with you all. Amen.

Are they not all ministering spirits, sent forth to minister for those who shall be heirs of salvation?

how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by those who heard Him;

and deliver those who through fear of death were all their lifetime subject to bondage.

For in that He Himself has suffered, having been tempted, He is able to rescue those who are being tempted.

And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken afterward.

But with whom was He grieved forty years? Was it not with those who had sinned, whose carcasses fell in the wilderness?

And to whom did He swear that they should not enter into His rest, but to those who did not believe?