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During the fourth year, all its fruit is to be offered as a holy token of praise to the LORD.

"Tell the Israelis that when an Israeli or a resident alien who lives in Israel offers his child to Molech, he is certainly to be put to death. The people who live in the land are to stone him with stones.

As for me, I'll oppose that man. I'll eliminate him from contact with his people for sacrificing his children to Molech, thereby defiling my sanctuary and profaning my holy name.

If the people avoid dealing with that man when he offers his child to Molech that is, if they fail to execute him

"If a man takes a wife along with her mother, that's wickedness. They are to be burned with fire that is, both him and them, so that there will be no wickedness in your midst.

"If a man has sexual relations with an animal, he is to be put to death, and you are also to kill the animal.

"You are not to have sexual relations with your mother's sister or your father's sister, because that is laying bare the nakedness of his close relative. They'll continue to bear responsibility for their iniquity.

But I've promised you that you'll inherit the land that I'm about to give you as your permanent possession a land flowing with milk and honey.

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

"Moreover, a man or a woman who has a ritual spirit or a familiar spirit is certainly to die. They are to be stoned to death with boulders. They will continue to bear responsibility for their guilt."

The LORD told Moses, "Speak to the priests, Aaron's sons, and tell them that no priest is to defile himself on account of the dead among his people,

virgin sister (who is a near relative of him and did not have a husband he may defile himself for her).

Because he is a husband among his people, he is not to defile himself, thereby polluting himself.

"They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God.

Consecrate him, because he's the one who offers the food of your God. He is to be holy for you, because I, the LORD, the one who sanctifies you, am holy.

"Now if the daughter of any priest defiles herself by being a prostitute, she defiles her father. She is to be incinerated.

"The high priest among his relatives whose head has been anointed with oil and who has been consecrated to put on the priestly clothing is not to let his hair hang loose or to tear his clothes.

He is not to go out of the sanctuary or defile the sanctuary of his God, because his God's consecrating oil of anointing rests on him. I am the LORD.

He is not to marry a widow or one who has been divorced, has been defiled, or has been a prostitute. Instead, he is to take a virgin from among his people as his wife.

"He is not to defile his children among his people, because I am the LORD, who sets him apart."

"Tell Aaron that whoever of your descendants throughout their generations has a bodily defect is not to approach to offer the food of his God.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

has scoliosis, is a dwarf, or has an eye defect, an itching disease, scabs, or a crushed testicle.

None of the descendants of Aaron the priest who has a defect is to approach to bring offerings of the LORD made by fire, since he has a defect. He is not to approach to offer the food of his God.

but he is not to enter through the curtain nor approach the altar, since he has a defect. That way, he won't defile my sanctuary, since I am the LORD, who sets you apart."

Tell them that whoever among your descendants throughout your generations approaches the sacred things that the Israelis had consecrated to the LORD while still remaining unclean is to be eliminated from my presence. I am the LORD.

If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

"No resident alien is to eat anything sacred. Neither the visitor of the priest nor a hired laborer is to eat anything sacred.

If a priest acquires a slave as property with his own money, he may eat with him. Those who were born in his house may eat his food.

If a priest's daughter marries a resident alien, she is not to eat the sacred raised offerings.

If the priest's daughter is a widow, or is divorced and childless, so that she has to return to her father's house as in her younger days, she may eat her father's food, but no resident alien may eat it.

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

"Tell Aaron, his sons, and all the Israelis that when a person from the house of Israel or from the resident aliens living in Israel brings his offering to the LORD as a whole burnt offering (whether in fulfillment of a promise or a free will offerings),

so that he'll be sure to be accepted, he is to offer a male without defect from the bulls, the lambs, and the goats.

However, whatever has a defect is not to be offered, because it won't be acceptable for you.

"If a person brings a peace offering sacrifice to the LORD to fulfill a vow or a free will offering from the herd or the flock, it is to be sound in order to be accepted, without any defect in it.

You are not to bring to the LORD an offering that is blind, fractured, mutilated, or infected with ulcers, scurvy, or scales. You are not to present any of them as an offering made by fire on the altar for the LORD.

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

A resident alien is not to offer as food to your God any of these items, because they are afflicted with ritual corruption due to their defects. They're not acceptable for you."

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

It is to be eaten that same day. You are not to leave any of it until morning. I am the LORD.

"Tell the Israelis that these are my festival times appointed by the LORD that you are to declare as sacred assemblies:

"The LORD's Passover is to begin on the fourteenth day of the first month at twilight.

On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread.

who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.

Also present a meal offering of two tenths of a measure of fine flour mixed with olive oil as an offering made by fire to the LORD, a pleasing aroma. Now as to a drink offering, you are to present a fourth of a hin of wine.

You are not to eat bread, parched grain, or fresh grain until that day when you've brought the offering of your God. This is to be an eternal ordinance throughout your generations, wherever you live."

Bring two loaves of bread from home as wave offerings made from two tenths of fine flour baked with leaven as first fruits to the LORD.

Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD.

Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.

"On the same day, proclaim a sacred assembly for yourselves. You are not to do any servile work and this is to be an eternal ordinance wherever you live throughout your generations.

"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly.

"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD.

You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God.

Anyone who doesn't humble himself that same day is to be eliminated from contact with his people.

You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live.

"Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD.

For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work.

"These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

Observe it as a pilgrimage festival in the presence of the LORD for seven days of the year. This is to be an eternal ordinance throughout your generations. Observe the festival during the seventh month.

You are to live in tents for seven days. Every native born of Israel is to live in tents

This is what Moses spoke about to the Israelis regarding the LORD's appointed festivals.

Outside the Canopy of the Testimony in the Tent of Meeting, Aaron is to arrange it continually in the LORD's presence from evening until morning as an eternal ordinance throughout your generations.

He is to arrange the lamps so that they burn continuously on a ceremonially pure lamp stand in the LORD's presence.

Put pure frankincense on each row for a memorial offering. It will serve as an offering made by fire to the LORD.

They are to be arranged every Sabbath day in the LORD's presence as a gift from the Israelis an eternal covenant.

This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

"Take the one who cursed outside the camp. Everyone who heard him is to lay their hands on his head. Then the entire congregation is to stone him to death.

because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.

but whoever beats an animal to death is to replace it life for life.

If a man disfigures his fellow, whatever he did is to be done to him also.

Fracture for fracture, eye for eye, tooth for tooth just as he had caused a disfigurement against another man, so it is to be done against him.

Whoever beats an animal to death is to replace it, but whoever beats a human being to death is to be put to death.

You are to have for yourselves consistent procedures in deciding a case. As it is for the resident alien, so it is for the native born. I am the LORD your God."

So Moses spoke to the Israelis and they brought the one who cursed outside the camp and stoned him to death with boulders. The Israelis did just as the LORD had commanded Moses.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines

"During this year of jubilee, each person is to return to his own land that he has inherited.

If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land.

"If your brother becomes so poor that he has to a sell portion of his inheritance, then his nearest kinsman redeemer is to come and redeem what his brother has sold.

If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption.

Also, the open land of their cities is not to be sold, because it is to remain their perpetual inheritance."

"If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler.

Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee.

Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves.