And by the border of Judah, from the east side to the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side to the west side: and the sanctuary shall be in the midst of it.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

And this [land offering] shall be an allotment to them from the allotment of the land, a most holy portion beside the border of the [other] Levites.

Alongside the border of the priests, the [other] Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000.

And they are not to let any of it go for a price, or give it in exchange; and the part of the land given to the Lord is not to go into other hands: for it is holy to the Lord.

And the other five thousand, measured from side to side, in front of the twenty-five thousand, is to be for common use, for the town, for living in and for a free space: and the town will be in the middle of it.

And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation towards the east border, and westward over against the five and twenty thousand towards the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst of it.

Now of the other tribes. From the east part unto the west, shall Benjamin have his portion.

Unto these the chief chamberlain gave other names, and called Daniel, Balteshazzar; Hananiah, Shadrach; Mishael, Meshach; and Azariah, Abednego.

And the captain of the unsexed servants said to Daniel, I am in fear of my lord the king, who has given orders about your food and your drink; what if he sees you looking less happy than the other young men of your generation? then you would have put my head in danger from the king.

And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not.

He changes times and seasons, deposing some kings and establishing others. He gives wisdom to the wise; he imparts knowledge to those with understanding;

And as for me, [it is] not because of wisdom that is in me more than {any other living person} [that] this mystery is revealed to me, but {in order that} the explanation may be made known to the king and you will {understand} the thoughts of your {mind}.

A fourth kingdom will be as strong as iron; for iron crushes and shatters everything, and like iron that smashes, it will crush and smash all the others.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Then King Nebuchadnezzar summoned the regional authorities, governors, deputy governors, advisors, treasurers, judges, magistrates, and all of the other administrators of the provinces, ordering them to come to the dedication of the statue that he had erected.

So the regional authorities, governors, deputy governors, advisors, treasurers, judges, magistrates, and all of the other administrators of the provinces assembled to dedicate the statue that King Nebuchadnezzar had erected. They took their places in front of the statue that he had erected.

Therefore, when all of the people "heard the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp, playing together along with various other instruments," all the "people, nations, and languages" began to fall down and worship the golden statue that King Nebuchadnezzar had set up.

Thou being king hast given a commandment, that all men when they hear noise of the trumpets, harps, shawmes psalteries, symphonies and all the other melodies: shall fall down and bow themselves toward the golden Image.

"Every man who hears the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp, playing together along with various other instruments is to fall down and worship the golden statue. Whoever does not fall down and worship is to be thrown into a blazing fire furnace.'

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

Nebuchadnezzar made answer and said, Praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.

Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts.

Belshazzar, while he was overcome with wine, gave orders for them to put before him the gold and silver vessels which Nebuchadnezzar, his father, had taken from the Temple in Jerusalem; so that the king and his lords, his wives and his other women, might take their drink from them.

Then they took in the gold and silver vessels which had been in the Temple of the house of God at Jerusalem; and the king and his lords, his wives and his other women, took wine from them.

And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him.

Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom.

Then the [other] administrators and satraps {began to seek} to find pretext against Daniel {in connection with the kingdom}, but they were not able to find any pretext and {corruption} {because} he was trustworthy, and no negligence or {corruption} {could be found in him}.

To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays to any god or human other than you, O king, should be thrown into a den of lions.

So they approached the king and said to him, "Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?" The king replied, "That is correct, according to the law of the Medes and Persians, which cannot be changed."

Four huge beasts came up from the sea, each different from the other.

After this in the visions of the night I was looking and there was a fourth beast, terrifying and frightful and exceedingly strong, and {it had} {great iron teeth}, [and it was] devouring and crushing, and it stamped the remainder with its feet; and it was different from all [the other] beasts {that preceded it} {and it had ten horns}.

As for the power of the other beasts also, it was taken away, but their lives were prolonged for a time and season.

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.

“This is what he said: ‘The fourth beast will be a fourth kingdom on the earth, different from all the other kingdoms. It will devour the whole earth, trample it down, and crush it.

And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns are high; and the one is higher than the other, and the high one is coming up last.

I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself.

And the he-goat became very great: and when he was strong, the great horn was broken, and in its place came up four other horns turned to the four winds of heaven.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

But whereas it brake, and four others rose up in the stead: it signifieth that out of this people shall stand up four kingdoms, but not so mighty as it.

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.

Now I will tell you the truth.

“Three more kings will arise in Persia, and the fourth will be far richer than the others. By the power he gains through his riches, he will stir up everyone against the kingdom of Greece.

And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the heavens; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside these.

As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time.

When defeated, they will be helped by some, but many others will join them insincerely.

He will not show regard for the gods of his fathers, the god longed for by women, or for any other god, because he will magnify himself above all.

He shall reach out his hand also on other countries, and the land of Egypt shall not escape.

"At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation's beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape.

Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.

The wise, such as have taught others, shall glister as the shining of heaven: and those that have instructed the multitude unto Godliness, shall be as the stars, world without end.

And I Daniel looked, and behold, there stood other two, the one on this side, on the bank of the river, and the other on that side, on the bank of the river.

And Jehovah said unto me, Go again, love a woman beloved of a friend, and an adulteress, according to the love of Jehovah for the children of Israel, though they turn to other gods, and love raisin-cakes.

and said unto her, "Thou shalt bide with me a long season, but see that thou playest not the harlot, and look thou meddle with none other man, and then will I keep myself for thee."

Yet is there none, that will chasten nor reprove another. The priests which should reform other men, are become like the people.

They will eat, but not be satisfied; they will engage in prostitution, but not increase in numbers; because they have abandoned the Lord by pursuing other gods.

Men from other lands have made waste his strength, and he is not conscious of it; grey hairs have come on him here and there, and he has no knowledge of it.

Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.

They have spoken empty (disingenuous) words,
Swearing falsely to make covenants [they intend to break];
Therefore, judgment springs up like poisonous weeds in the furrows of the field.

But I am the Lord your God, from the land of Egypt; you have knowledge of no other God and there is no saviour but me.

I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?

The grape gatherers shall make great moan, when the vineyard and fig trees be so utterly wasted. Yea all the pomegranates, palm trees, apple trees, and the other trees of the field shall wither away. Thus the merry cheer of the children of men shall come to confusion.

Nor, against each other, shall they strike, Each - on his own highway, shall they march, - though, in among the weapons, they fall, they shall not stop.

"Then I will restore to you the years that the locust swarm devoured, as did the young locust, the other locusts, and the ravaging locust, that great army of mine that I sent among you.

And you will be certain that I am in Israel, and that I am the Lord your God, and there is no other: and my people will never be shamed.

And the time shall come: that whosoever calleth upon the name of the LORD, shall be saved. For upon the mount Zion and at Jerusalem, there shall be a salvation, like as the LORD hath promised. Yea, and among the other remnant, whom the LORD shall call.

Because they do not know how to act right," declares the LORD, "they are filling their strongholds with treasures that they took from others by violence into their fortified citadels."

As for the winter house and summer house, I will smite them down: and the houses of Ivory, yea and many other houses shall perish, and be destroyed,' sayeth the LORD."

"Come to Bethel and sin, to Gilgal and sin even more! Bring along your morning sacrifices, and pay your tithes every other day.

"Therefore this is what the Lord says: 'Your wife will become a prostitute in the streets and your sons and daughters will die violently. Your land will be given to others and you will die in a foreign land. Israel will certainly be carried into exile away from its land.'"

So that they shall go from the one sea to the other, yea from the north unto the east, running about to seek the word of the LORD, and shall not find it.

In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

“Come on!” the sailors said to each other. “Let’s cast lots. Then we’ll know who is to blame for this trouble we’re in.” So they cast lots, and the lot singled out Jonah.

In that day, shall one take up against you a by-word, and lament a lamentable lamentation, saying - we are made, utterly desolate, the portion of my people, he passeth to others, - How doth he set me aside! To an apostate, our fields, doth he apportion.

But I will gather thee indeed, O Jacob, and drive the remnant of Israel all together. I shall carry them one with another, as a flock in the fold, and as the cattle in their stalls, that they may be disquieted of other men.

On the other hand I am filled with power—
With the Spirit of the Lord—
And with justice and courage
To make known to Jacob his rebellious act,
Even to Israel his sin.

In the future the Lord's Temple Mount will be the most important mountain of all; it will be more prominent than other hills. People will stream to it.

He will arbitrate between many peoples and settle disputes between many distant nations. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not use weapons against other nations, and they will no longer train for war.

Godly people have vanished from the land;
there is no one upright among the people.
All of them wait in ambush to shed blood;
they hunt each other with a net.

and at that time shall they come unto thee, from Assyria unto the strong cities, and from the strong cities unto the river: from the one sea to the other, from the one mountain to the other.

There is no other God like you! You forgive sin and pardon the rebellion of those who remain among your people. You do not remain angry forever, but delight in showing loyal love.

Their chariots storm through the streets, jostling each other along broad avenues. They look like torches, as they dart around like lightning.

But shall not all these take up a proverb against him, and mock him with a byword, and say, "Woe unto him that heapeth up other men's goods: How long will he lade himself with thick clay?"

"You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals.

At the same time, sayeth the LORD, there shall be heard a great cry from the fish port and a howling from the other port, and a great murder from the hills.

This is the town which was full of joy, living without fear of danger, saying in her heart, I am, and there is no other: how has she been made waste, a place for beasts to take their rest in! everyone who goes by her will make hisses, waving his hand.

'If one bear holy flesh in his coat lap, and with his lap do touch the bread, pottage, wine, oil or any other meat: shall it be holy also?'" The priests answered and said, "No."

The angel of the Lord then asked, "Lord who rules over all, how long before you have compassion on Jerusalem and the other cities of Judah which you have been so angry with for these seventy years?"

And I said, What are these coming in to do? And he spake, saying, These, are the horns which have scattered Judah, so that no man lifted up his head, but these others have come in to put them in fear, to cast down the horns of the nations, the which have lifted up the horn against the land of Judah to scatter her.

That other angel told him, "Run and tell that young man: "Jerusalem will be an inhabited city without walls due to the number of people and livestock within it.

"The Lord who rules over all says, 'If you live and work according to my requirements, you will be able to preside over my temple and attend to my courtyards, and I will allow you to come and go among these others who are standing by you.

And [there are] two olive trees by it, one on the right of the bowl and the other on its left."

And he saith unto me, 'This is the execration that is going forth over the face of all the land, for every one who is stealing, on the one side, according to it, hath been declared innocent, and every one who hath sworn, on the other side, according to it, hath been declared innocent.

Now the crown shall become a reminder in the temple of the Lord to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

"The Lord who rules over all said, 'Exercise true judgment and show brotherhood and compassion to each other.

You are not to wrong the widow, orphans, the foreigner, or the poor, and you are not to plan evil against each other.

Indeed, they made their heart as hard as diamond, so that they could not obey the Torah and the other words the Lord who rules over all had sent by his Spirit through the former prophets. Therefore, the Lord who rules over all had poured out great wrath.