and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.

'For any person who is not humbled in this self-same day hath even been cut off from his people;

It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'

Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah;

on the first day is a holy convocation, ye do no servile work,

seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.

Only -- in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath;

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel,

and the son of the Israelitish woman execrateth the Name, and revileth; and they bring him in unto Moses; and his mother's name is Shelomith daughter of Dibri, of the tribe of Dan;

and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death.

'And when a man smiteth any soul of man, he is certainly put to death.

'And when a man putteth a blemish in his fellow, as he hath done so it is done to him;

breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him.

And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death;

one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.'

And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones; and the sons of Israel have done as Jehovah hath commanded Moses.

and in the seventh year a sabbath of rest is to the land, a sabbath to Jehovah; thy field thou dost not sow, and thy vineyard thou dost not prune;

the spontaneous growth of thy harvest thou dost not reap, and the grapes of thy separated thing thou dost not gather, a year of rest it is to the land.

and to thy cattle, and to the beast which is in thy land, is all thine increase for food.

and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.

A jubilee it is, the fiftieth year, a year it is to you; ye sow not, nor reap its spontaneous growth, nor gather its separated things;

for a jubilee it is, holy it is to you; out of the field ye eat its increase;

according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee;

And the land is not sold -- to extinction, for the land is Mine, for sojourners and settlers are ye with Me;

'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother;

and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption,

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption;

and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;

and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out.

As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites;

as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.

'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee;

as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, --

after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him,

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes.

And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him.

'And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.

and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands -- to your breaking My covenant --

and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you.

and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass;

And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.

And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies,

also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, --

And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,

And if it is a female -- then hath thy valuation been thirty shekels;

and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver;

'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy;

he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy.

And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,

and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is;

'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;

and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.

And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;

and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;

and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession.

And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah --

in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land.

And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel.

Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's.

And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.

'Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.

'No devoted thing, which is devoted of man, is ransomed, it is surely put to death.

And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.

And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah;

he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

and with you there is a man for a tribe, each is a head to the house of his fathers.

as Jehovah hath commanded Moses; and he numbereth them in the wilderness of Sinai.

'And in the journeying of the tabernacle, the Levites take it down, and in the encamping of the tabernacle, the Levites raise it up; and the stranger who is coming near is put to death.'

and the Levites encamp round about the tabernacle of the testimony; and there is no wrath on the company of the sons of Israel, and the Levites have kept the charge of the tabernacle of the testimony.

And those encamping eastward towards the sun-rising, are of the standard of the camp of Judah, by their hosts; and the prince of the sons of Judah is Nahshon, son of Amminadab;

And those encamping by him are of the tribe of Issachar; and the prince of the sons of Issachar is Nethaneel son of Zuar;

The tribe of Zebulun; and the prince of the sons of Zebulun is Eliab son of Helon;

The standard of the camp of Reuben is southward, by their hosts; and the prince of the sons of Reuben is Elizur son of Shedeur;

And those encamping by him are of the tribe of Simeon; and the prince of the sons of Simeon is Shelumiel son of Zurishaddai;

And the tribe of Gad; and the prince of the sons of Gad is Eliasaph son of Reuel;

And the tent of meeting -- the camp of the Levites -- hath journeyed in the midst of the camps; as they encamp so they journey, each at his station by their standards.

The standard of the camp of Ephraim, by their hosts, is westward; and the prince of the sons of Ephraim is Elishama son of Ammihud;

And by him is the tribe of Manasseh; and the prince of the sons of Manasseh is Gamaliel son of Pedahzur;

And the tribe of Benjamin; and the prince of the sons of Benjamin is Abidan son of Gideoni;

The standard of the camp of Dan is northward, by their hosts; and the prince of the sons of Dan is Ahiezer son of Ammishaddai;

And those encamping by him are of the tribe of Asher; and the prince of the sons of Asher is Pagiel son of Ocran;

And the tribe of Naphtali; and the prince of the sons of Naphtali is Ahira son of Enan;

And the Levites have not numbered themselves in the midst of the sons of Israel, as Jehovah hath commanded Moses.

these are the names of the sons of Aaron, the anointed priests, whose hand he hath consecrated for acting as priest.

And Nadab dieth -- Abihu also -- before Jehovah, in their bringing near strange fire before Jehovah, in the wilderness of Sinai, and sons they had not; and Eleazar -- Ithamar also -- acteth as priest in the presence of Aaron their father.

'And Aaron and his sons thou dost appoint, and they have kept their priesthood, and the stranger who cometh near is put to death.'

for Mine is every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I am Jehovah.'

And Moses numbereth them according to the command of Jehovah, as he hath been commanded.

Of Gershon is the family of the Libnite, and the family of the Shimite; these are the families of the Gershonite.

And the prince of a father's house for the Gershonite is Eliasaph son of Lael.

And the charge of the sons of Gershon in the tent of meeting is the tabernacle, and the tent, its covering, and the vail at the opening of the tent of meeting,

and the hangings of the court, and the vail at the opening of the court, which is by the tabernacle and by the altar round about, and its cords, to all its service.

And of Kohath is the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these are families of the Kohathite.

And the prince of a father's house for the families of the Kohathite is Elizaphan son of Uzziel.

And their charge is the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they serve, and the vail, and all its service.