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So God said, “Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so.

Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.”

So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you;

and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it].

So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.

This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the Lord God made the earth and the heavens—

And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold.

The gold of that land is good; bdellium (a fragrant, valuable resin) and the onyx stone are found there.

The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia].

The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’”

Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].”

Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;

The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.

And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”—

Now the man Adam knew Eve as his wife, and she conceived and gave birth to Cain, and she said, “I have obtained a man (baby boy, son) with the help of the Lord.”

If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.”

Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?”

The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice].

Cain said to the Lord, “My punishment is greater than I can bear.


“If Cain is avenged sevenfold [as the Lord said he would be],
Then Lamech [will be avenged] seventy-sevenfold.”

This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].

He named him Noah, saying, “This one shall bring us rest and comfort from our work and from the [dreadful] toil of our hands because of the ground which the Lord cursed.”

These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God.

God said to Noah, “I intend to make an end of all that lives, for through men the land is filled with violence; and behold, I am about to destroy them together with the land.

This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450’ x 75’ x 45’).

Also take with you every kind of food that is edible, and you shall collect and store it; and it shall be food for you and for them.”

they came [motivated by God] into the ark with Noah two by two, the male and the female, just as God had commanded Noah.

Those which entered, male and female of all flesh (creatures), entered as God had commanded Noah; and the Lord closed the door behind him.

The flood [the great downpour of rain] was forty days and nights on the earth; and the waters increased and lifted up the ark, and it floated [high] above the land.

[In fact] the waters became fifteen cubits higher [than the highest ground], and the mountains were covered.

Everything on the dry land, all in whose nostrils was the breath and spirit of life, died.

Bring out with you every living thing from all flesh—birds and animals and every crawling thing that crawls on the earth—that they may breed abundantly on the earth, and be fruitful and multiply on the earth.”

The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.

and with every living creature that is with you—the birds, the livestock, and the wild animals of the earth along with you, of everything that comes out of the ark—every living creature of the earth.

And God said, “This is the token (visible symbol, memorial) of the [solemn] covenant which I am making between Me and you and every living creature that is with you, for all future generations;

It shall come about, when I bring clouds over the earth, that the rainbow shall be seen in the clouds,

and I will [compassionately] remember My covenant, which is between Me and you and every living creature of all flesh; and never again will the water become a flood to destroy all flesh.

When the rainbow is in the clouds and I look at it, I will [solemnly] remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”

And God said to Noah, “This [rainbow] is the sign of the covenant (solemn pledge, binding agreement) which I have established between Me and all living things on the earth.”

These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:

He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.”

and [Nimrod built] Resen, which is between Nineveh and Calah; all these [combined to form] the great city [Nineveh].

The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.

the sons of Aram [ancestor of the Syrians]: Uz, Hul, Gether and Mash.

Now their territory extended from Mesha as one goes toward Sephar, to the hill country of the east.

And as people journeyed eastward, they found a plain in the land of Shinar and they settled there.

They said one to another, “Come, let us make bricks and fire them thoroughly [in a kiln, to harden and strengthen them].” So they used brick for stone [as building material], and they used tar (bitumen, asphalt) for mortar.

They said, “Come, let us build a city for ourselves, and a tower whose top will reach into the heavens, and let us make a [famous] name for ourselves, so that we will not be scattered [into separate groups] and be dispersed over the surface of the entire earth [as the Lord instructed].”

And the Lord said, “Behold, they are one [unified] people, and they all have the same language. This is only the beginning of what they will do [in rebellion against Me], and now no evil thing they imagine they can do will be impossible for them.

Come, let Us (Father, Son, Holy Spirit) go down and there confuse and mix up their language, so that they will not understand one another’s speech.”

These are the records of the generations of Shem [from whom Abraham descended]. Shem was a hundred years old when he became the father of Arpachshad, two years after the flood.

Now these are the records of the descendants of Terah. Terah was the father of Abram (Abraham), Nahor, and Haran; and Haran was the father of Lot.

So Abram departed [in faithful obedience] as the Lord had directed him; and Lot [his nephew] left with him. Abram was seventy-five years old when he left Haran.

so when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me [to acquire you], but they will let you live.

Then Pharaoh called Abram and said, “What is this that you have done to me? Why did you not tell me that she was your wife?

Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife; take her and go!”

He journeyed on from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.”

So Lot looked and saw that the valley of the Jordan was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah; [it was all] like the garden of the Lord, like the land of Egypt, as you go to Zoar [at the south end of the Dead Sea].

Abram settled in the land of Canaan, and Lot settled in the cities of the valley and camped as far as Sodom and lived there.

they [invaded the Jordan Valley near the Dead Sea, and] made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).

All of these [kings] joined together [as allies] in the Valley of Siddim (that is, the Sea of Salt).

and the Horites in their mountainous country of Seir, as far as El-paran, which is on the border of the wilderness.

Then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar.

Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) came out; and they joined together for battle with the invading kings in the Valley of Siddim,

Now the Valley of Siddim was full of tar (bitumen) pits; and as the kings of Sodom and Gomorrah fled, they fell into them. But the remainder [of the kings] who survived fled to the hill country.

When Abram heard that his nephew [Lot] had been captured, he armed and led out his trained men, born in his own house, [numbering] three hundred and eighteen, and went in pursuit as far [north] as Dan.

He divided his forces against them by night, he and his servants, and attacked and defeated them, and pursued them as far as Hobah, which is north of Damascus.

Then after Abram’s return from the defeat (slaughter) of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).

that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’

Abram said, “Lord God, what reward will You give me, since I am [leaving this world] childless, and he who will be the owner and heir of my house is this [servant] Eliezer from Damascus?”

And Abram continued, “Since You have given no child to me, one (a servant) born in my house is my heir.”

And He said to him, “I am the [same] Lord who brought you out of Ur of the Chaldeans, to give you this land as an inheritance.”

God said to Abram, “Know for sure that your descendants will be strangers [living temporarily] in a land (Egypt) that is not theirs, where they will be enslaved and oppressed for four hundred years.

Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”

Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.

But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.


“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”

Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is between Kadesh and Bered.


“As for Me, behold, My covenant is with you,
And [as a result] you shall be the father of many nations.

Further, God said to Abraham, “As for you [your part of the agreement], you shall keep and faithfully obey [the terms of] My covenant, you and your descendants after you throughout their generations.

This is [the sign of] My covenant, which you shall keep and faithfully obey, between Me and you and your descendants after you: Every male among you shall be circumcised.

Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants.

A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant.

And the male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai (my princess), but her name will be Sarah (Princess).

Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?”

As for Ishmael, I have heard and listened to you; behold, I will bless him, and will make him fruitful and will greatly multiply him [through his descendants]. He will be the father of twelve princes (chieftains, sheiks), and I will make him a great nation.

Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were purchased with his money, every male among the men of Abraham’s household, and circumcised the flesh of their foreskin the very same day, as God had said to him.

On the very same day Abraham was circumcised, as well as Ishmael his son.