and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together.

And, when she was immersed, and her house, she besought us , saying - If ye have judged me to be a believer in the Lord, come into my house, and abide there . And she constrained us.

And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!

and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting - They who have thrown the inhabited earth into confusion, the same, hither also, are come, -

But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.

and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.

Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,

What, then, is it? at all events, they will hear that thou hast come.

But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.

I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.

And Felix deferred them, having more exact knowledge concerning the Way, - saying - As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, -

And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -

Festus, therefore, having come upon the province, after three days, went up unto Jerusalem from Caesarea;

And, when he presented himself, the Jews who, from Jerusalem, had come down, stood round about him, many and grievous charges, bringing against him , which they were not able to prove, -

When, therefore, they had come together here, no delay whatever, making, on the next day, taking my place upon the judgment-seat, I ordered the man to be brought:

On the morrow, therefore, when Agrippa had come, and Bernice, with great display, and they had entered into the audience-chamber, with the captains of thousands and men of distinction of the city, - and Festus had given orders, Paul was brought.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

And, when, the fourteenth night, had come, and we were being driven to and fro in the Adriatic, about midnight, the sailors suspected that some country was, nearing, them;

At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

For I am persuaded that - neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,

For, of promise, is this word - According to this season, will I come, and Sarah shall have a son.

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy.

For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;

And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;

For who hath come to know the mind of the Lord? Or who hath become his counselor?

But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years, -

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain: -

And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.

Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

So that ye come short in no gift of favour, - ardently awaiting the revelation of our Lord Jesus Christ:

Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;

Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him,

For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.

For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

Howbeit, I will come quickly unto you, - if, the Lord, please, - and will get to know - not the speech of them who are puffed up, but, the power;

What will ye? that, with a rod, I should come unto you? or, with love, and a spirit of meekness?

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry:

If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

But, in giving you the following charge, I praise you not, - in that, not for the better, but for the worse, ye come together.

For, first of all, - when ye come together in assembly, I hear that divisions among you exist, - and, in part, I believe it;

When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;

For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.

So then, my brethren, - when ye come together for the eating, unto one another, be giving welcome: -

If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

But, as soon as that which is complete is come, that which is in part, shall be done away.

But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?

But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

Or, from you, did the word of God come forth? Or, unto you alone, did it extend?

But some one will say - How, are the dead raised? and, with what kind of body, do they come?

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -

Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

But, if Timothy should come, see that, without fear, he be with you, for, in the work of the Lord, doth he labour, even as, I:

Let no one then despise him; and set ye him forward in peace, that he may come unto me, for I expect him with the brethren.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

And, in this confidence, I purposed, before, to come unto you, - in order that, a second joy, ye might have, -

And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea: -

But, I, call upon God, as a witness, against my own soul, - that, to spare you, not yet, have I come unto Corinth:

For I have determined, unto myself, this - not, again, in grief, to come unto you.

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,

In order that their surplus may come to be for your deficiency: that there may come about an equality: -

Lest by any means, if there should come with me Macedonians, and find you unprepared, we, - not to say, ye, - should be put to shame in this confidence.

The things that lie on the surface, ye are looking at: - if anyone hath come to trust in himself that he is, Christ's, this, let him reckon, again, with himself - that, even as, he, is Christ's, so, also are, we.

For I reckon not to have come a whit behind the exceeding overmuch apostles;

And, being present with you, and having come short, I was not burdensome to anyone, - for, my deficiency, the brethren, coming from Macedonia, helped to make up; - and, in everything, without burden unto you, I kept, myself - and will keep!

To be boasting, is needful, - it is not, indeed, profitable, yet will I come to visions and revelations of the Lord: -

I have become foolish, - ye, compelled me: - I, in fact, ought, by you, to have been commended; for, not a whit, have I come behind the exceeding overmuch apostles, - even if I am nothing:

Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; - for, the children, ought not to lay up, for the parents, but the parents for the children; -

For I fear - lest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; - lest, by any means, I should find strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions; -

Lest, when I again come, my God should humble me in regard to you, - and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

I have said beforehand, and do say beforehand, - as present the second time, although now absent, unto them who before sinned, and unto all the rest, - that, if I come again, I will not spare.

I hope, however, that ye shall come to know, that, we, fail not in the testing!

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

But, the faith having come, no longer, are we, under a tutor; -

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift!

That it may come to be, well with thee, and thou shalt be long-lived upon the land.

I am assured, however, in the Lord, - that I, myself, shall shortly come.

Which are a shadow of the things to come, whereas, the body, is of the Christ.

Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;