Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.

So therefore shall each of us give word for himself to God.

For I shall dare to speak nothing that Christ has not brought about by me, for the obedience of the nations, by word and by work,

That in every thing we were enriched in him, in all the word, and all knowledge;

For Christ sent me not to immerse, but to announce good news: not in wisdom of word, lest the cross of Christ be made void.

For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.

And I having come to you, brethren, came not with eminence of word or of wisdom, announcing to you the testimony of God.

And my word and my proclaiming not in persuasible words of man's wisdom, but in manifestation of the Spirit and of power

And I will come to you swiftly, if the Lord will, and I shall know not the word of those puffed up, but the power.

For the kingdom of God not in word, but in power.

A servant wert thou called? let it not concern thee: for if thou art able to be free, rather make use of it.

For truly to one is given by the Spirit the word of wisdom; and to another the word of knowledge by the same Spirit;

So also ye, except by the tongue ye give an evident word, how shall the speaking be known? for ye shall be speaking into the air.

Or came out the word of God from you or did it arrive to you only?

By which also ye are saved, to which word I announced to you if ye hold, unless ye believed to no purpose.

And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.

And God faithful, for our word to you was not yea or nay.

For we are not as the many adulterating the word of God: but as of purity, but as of God, before the face of God speak we in Christ.

But have renounced the hidden things of shame, not walking in craft, neither adulterating the word of God; but by manifestation of the truth recommending ourselves to every consciousness of man before God.

For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation.

In the word of truth, in the power of God, through the weapons of justice of the right hands and the left,

But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace.

(For truly the epistles, he says, weighty and strong; but the presence of the body weak, and the word counted as nothing.)

Let such a one reckon this, that, such as we are in the word by the epistles, being away, such also, being present, in deed.

And, if also ignorant in the word, but not in knowledge; but in every thing, we having been made manifest in all for you.

This third I come to you. By mouth of two witnesses, and three, shall every word be established.

So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.

For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.

Let him being taught the word participate with him teaching in all good things.

In whom ye also, having heard the word of truth, the good news of your salvation: in whom also having believed, ye were sealed by the holy Spirit of solemn promise,

Let not any foul word go out of your mouth, but if any good to the building of necessity, that it might give grace to them hearing.

That he might consecrate it, having cleansed by the washing of water in the word,

And take ye the helmet of salvation, and the sword of the Spirit, which is the word of God:

And for me, that the word might be given me, in the opening of my mouth in freedom of speech, to make known the mystery of the good news,

And many of the brethren in the Lord, having trusted to my bonds, more abundantly dared to speak the word fearlessly.

Holding on to the word of life; for boasting to me in the day of Christ, for I ran not in vain, nor was I wearied in vain.

And ye also know, Philippians, that in the beginning of the good news, when I went out from Macedonia, no church participated with me in the word of donation and accepting, except ye alone.

Not that I covet a gift: but I covet fruit abounding to your word.

By the hope laid up for you in the heavens, which ye heard before in the word of the truth of the good news;

Of which I was a servant, according to the stewardship of God, given to me for you, to complete the word of God;

Which things truly are having the word of wisdom in worship according to one's will, and humility, and prodigality of the body; not in any honour to satisfying the flesh.

Let the word of Christ dwell in, you richly; teaching and reminding one another in all wisdom, playing with harps, and songs, and spiritual odes, with grace singing in your hearts to the Lord.

And all whatever you do in word and in work, all things in the name of the Lord Jesus, giving thanks to God and the Father by him.

Praying together also for us, that God would open to us a door of the word, to speak the mystery of Christ, by which also I was bound;

Your word always in grace, Seasoned with salt, to know how it is fitting for you to answer one another.

For our good news was not to you in word only, but also in power, and in the Holy Spirit, and in much complete certainty; as we know what we were among you for your sake.

And ye were imitators of us, and of the Lord, having received the word in much pressure, with joy of the Holy Spirit:

For from you sounded forth the word of the Lord not only in Macedonia and Achaia, but also in every place your faith towards God went out; so that we have no need to speak any thing.

For neither once in word were we flatterers, as ye know, neither in a pretext of covetousness; God the witness:

For this also we return thanks to God continually, that, having received the word of God from our report, ye received not the word of man, but as it is truly, the word of God, which is also energetic in you the believing.

For this we say to you in the word of the Lord, that we the living being left at the arrival of the Lord shall not get beforehand with them having slept.

For the Lord himself in the word of command, in the voice of the archangel, shall descend from heaven: and the dead in Christ shall be raised first:

For you not to be quickly shaken in mind, neither be disturbed, neither by spirit, nor by word, nor by epistle as by us, as that the day of Christ has drawn near.

Therefore, brethren, stand, and hold firmly the doctrines which ye were taught, whether by the word, or by our epistle.

Comfort your hearts, and support you in every good word and work.

As to the rest, pray, brethren, for us, that the word of the Lord may run, and be honoured, as also with you:

And if any listen not to our word by the epistle, mark him, and mix not together with him, that he may change.

Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.

Faithful the word, If any strive for superintendence, he eagerly desires a good work.

For it is consecrated by the word of God and entreaty.

Faithful the word, and worthy of all acceptance.

Let none despise thy youth; but be thou a type of the faithful, in word, in intercourse, in love, in spirit, in faith, in purity.

Let the elders having presided well be deemed worthy of double honour, chiefly they being wearied in word and doctrine.

Contend earnestly the good contest of faith, take hold upon eternal life, into which thou wert also called, and hast confessed the good confession before many witnesses.

In which I suffer ill treatment, to bonds, as an evil doer; but the word of God has not been bound.

Faithful the word: For if we died together, we shall also live together:

Be earnest to present thyself acceptable to God, a worker without shame, dividing rightly the word of truth.

And this word as a gangrene, will have an eating ulcer: of whom is Hymeneus and Philetus;

Proclaim the word; keep fixed seasonably, and unseasonably; refute, censure, beseech, in all longsnffering and teaching.

And manifested his word in his own times, in the proclamation, which I was entrusted with according to the command of the Saviour our God;)

Holding firmly the faithful word according to instruction, that he may be able also to beseech in sound doctrine, and to refute those opposing.

Of sound mind chaste, remaining at home, good subordinates to their own husbands, that the word of God be not defamed.

The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.

Faithful the word, and I wish for thee to be assured of these things, that they having believed God might turn their thoughts to excel in good works. These things are good and profitable to men.

Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;

For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail.

For if the word spoken by angels was firm, and every transgression and bad instruction received the just payment of reward;

For we also were announced of the good news, as well as they: but the word of the report profited them not, not being mixed with faith to them having heard.

For the word of God living, and effective, and more piercing than any two-mouthed sword, and penetrating even to the division both of soul and spirit, both the joints and marrows, and a critic of the reflections and thoughts of the heart.

And there is no creation invisible before him: and all things naked and exposed, neck and face to view, to the eyes of him with whom to us is the word.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing.

For every one partaking of milk is inexperienced in the word of justice: for he is a child.

Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God,

And tasted of the good word of God, and powers of the life about to be,

And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth.

For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.

Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law;

By faith we perceive that the times were adjusted by the word of God, so that things seen have been born not of things brought to light.

And to the sound of the trumpet, and the voice of words; which they, having heard, implored that the word be not put before them:

Remember them guiding you, who spake to you the word of God: of whom, observing narrowly the issue of the mode of life, imitate the faith:

Believe them guiding you, and yield: (for they watch vigilantly for your souls, as going to return the word.) that with joy they might do this, and not lamenting: for this unprofitable for you.

And I beseech you, brethren, hold up the word of entreaty: for I also sent to you in a few words.

Having willed he brought forth by the word of truth, for us to be some first fruit of his creatures.

Wherefore having put away all sordid avarice, and excess of wickedness, in meekness receive the implanted word, able to save your souls.

And be doers of the word, and not hearers only, deceiving yourselves.

For if any is a hearer of the word, and not a doer, he is like a man observing the face of his creation in a mirror:

For in many things we all stumble. If any stumble not in word, this a perfect man, able to govern by a bridle also the whole body.

Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.