And again he sent another; and him they killed, and many others; beating some, and killing some.

But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

So He called His disciples to Him and said, "In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;

For all [others] have cast in of their abundance; but she of her want has cast in all that she had her entire living.

He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, apart from the others asked Him,

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other.

They began to be very sad and asked him, one after the other, "Surely I am not the one, am I?"

But Peter said to him, Though the others may be turned away from you, I will not.

But Peter kept saying emphatically, "Even if I have to die with you, I'll never deny you!" And all the others kept saying the same thing.

For many gave false testimony against him, and their testimony didn't agree with each other.

"I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky."

then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.

Barabbas lay then confin'd with other seditious, who had committed murder in an insurrection.

And the people went up, requesting him to do as he had done for them in other years.

And with him they crucify two thieves; the one on his right hand, and the other on his left.

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

"He saved others, but he cannot save himself! Let the Christ, the 'King of Israel,' come down from the cross now, that we may see it and believe." Even the men who had been crucified with Jesus reviled him.

(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].

They had been asking each other, "Who will roll away the stone for us from the entrance to the tomb?"

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

They returned [to Jerusalem] and told the others, but they did not believe them either.

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

In order that you may be able to satisfy yourself of the accuracy of the story which you have heard from the lips of others.]

he shall appear as a divine messenger. he shall drink neither wine, nor any other strong liquor: he shall be filled with the holy spirit, even from his infancy:

And coming to her, the angel said, “Greetings, favored one! The Lord is with you.”

And she exclaimed loudly, “Blessed [worthy to be praised] are you among women, and blessed is the fruit of your womb!

Among others Joseph went up from the town of Nazareth in Galilee to Bethlehem, the town of David, in Judea--because he belonged to the family and house of David--

And it came to pass, as the angels went from them into heaven, the men, the shepherds, said also to each other, Let us now go to Bethlehem, and see this thing which hath happened, which the Lord hath made known to us.

And to make an offering, as it is ordered in the law of the Lord, of two doves or other young birds.

"Let the man who has two coats," he answered, "give one to the man who has none; and let the man who has food share it with others."

And many other things in his exhortation preached he unto the people.

But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done,

“Let us alone! What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

And they were all amazed, and talked with each other, saying, What word is this, that with authority and power he commands the impure spirits, and they come out?

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

But other days will come, and when the bridegroom is taken away from them, in those days they will fast."

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

The others were furious and began to discuss with each other what they could do to Jesus.

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

Just as you want others to do for you, do the same for them.

Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:

Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”

For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.

For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it."

All were awe-struck, and they gave glory to God--some saying, "A Prophet, a great Prophet, has risen up among us." Others said, "God has not forgotten His People."

and sent two of them to Jesus, with this question, are you the Messiah, or must we yet wait for some other?

At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.

I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”

They are like children sitting in the marketplace and calling to each other:

We played the flute for you,
but you didn’t dance;
we sang a lament,
but you didn’t weep!

The Son of Man has come eating and drinking with others, and yet you say, 'Just look at Him! A glutton and a wine-drinker, an intimate friend of tax-collectors and notorious sinners!'

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

Then the other guests began to say to themselves, "Who can this man be who even forgives sins?"

and some women that had been cured of evil spirits and other infirmities, as Mary Magdalene, out of whom were cast seven demons,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.

And other fell amidst the thorns; and the thorns grew with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

And he said to them, Where is your faith? And having feared, they wondered, saying to each other, Who then is this man, that he commands even the winds and the water, and they obey him?

Seeing Jesus, he cried out and fell before Him, and said in a loud voice, “What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me.”

Those who saw this told others how the man dominated by evil spirits was restored.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

Now Herod the tetrarch was inform'd of all his transactions: and was perplex'd at the relation of some, that John was risen from the dead: whilst others said, Elias appear'd:

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

Now Peter and the others were weighed down with sleep; but, keeping themselves awake all through, they saw His glory, and the two men standing with Him.

An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority].

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

And suppose that the other should answer from inside 'Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything';

And others, tempting him, sought of him a sign from heaven.

But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil.

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them.

"For this reason also the Wisdom of God has said, 'I will send Prophets and Apostles to them, of whom they will kill some and persecute others,'

wo unto you, doctors of the law; for after having taken the key of knowledge, you remain still in the dark, and hinder others, who desire to have light.

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

Whenever they take you before the Synagogue Courts or the magistrates or other authorities, do not be anxious as to how you will defend yourselves, or what your defense will be, or what you will say;

Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].

If then you are unable to do even a very little thing, why be over-anxious about other matters?

But let your chief care be for his kingdom, and these other things will be given to you in addition.

Sell your possessions and give [the money] to poor people; provide yourselves with money belts that do not wear out [i.e., from the constant use of carrying much money all the time, instead of investing it in others' needs]. [Then you will possess] an inexhaustible treasure in heaven, where no thief can approach, nor moth destroy.

Then said Peter unto Him, Lord, dost thou speak this parable to us only, or to all others likewise?

The Lord said, "Who, then, is the faithful and careful servant manager whom his master will put in charge of giving all his other servants their share of food at the right time?

But if that servant says to himself, "My master is taking a long time to come back,' and begins to beat the other servants and to eat, drink, and get drunk,

Jesus replied to them, “Do you think that these Galileans were worse sinners than all other Galileans because they have suffered in this way?

Or do you assume that those eighteen on whom the tower in Siloam fell and killed were worse sinners than all the others who live in Jerusalem?