The Pharisees therefore said to each other, Perceive ye how ye prevail nothing? Behold the world is gone after him.

I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest.

the people therefore present who heard the noise, said it was thunder: others said, an angel spake to him.

If I then, the Lord and the teacher, have washed your feet, ye also ought to wash each other's feet.

Therefore the disciples looked at each other, being uncertain about whom he speaks.

A new commandment I give to you, that ye should love each other, just as I loved you, so that ye also should love each other.

By this all men will know that ye are my disciples, if ye have love among each other.

This is my commandment, that ye love each other, just as I have loved you.

These things I command you, so that ye may love each other.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

Then some of his disciples said to each other, What is this that he said to us? A little while and ye shall not see me; and again, a little while and ye shall see me? and, Because I go to the Father?

Now Jesus knew that they wanted to ask Him, and therefore said unto them, Are ye enquiring among each other about this, that I said, A little while and ye shall not see me, and again a little while and ye shall see me?

[When] Jesus had said these [things], he went out with his disciples to the other side of the ravine of the Kidron, where [there] was a garden into which he and his disciples entered.

And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.

Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?'

Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar."

where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

So they told each other, "Let's not tear it. Instead, let's throw dice to see who gets it." This was to fulfill the Scripture that says, "They divided my clothes among themselves, and for my clothing they threw dice." So that is what the soldiers did.

The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,

and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb,

Now the cloth that had been around Jesus' head was not lying with the [other] linen cloths, but was rolled up by itself.

then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;

and saw two angels in white, sitting where the body of Jesus had lain, the one at the head, the other at the feet.

the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

Jesus performed many other signs in the presence of His disciples that are not written in this book.

Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of His disciples were together.

Simon Peter said to [the rest of] them, "I am going fishing." The others replied to him, "We will go with you, too." [So], they went out and got into their boat but did not catch anything that night.

But since they were not far from land (about 100 yards away), the other disciples came in the boat, dragging the net full of fish.

Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food.

I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go."

This is the disciple, who testifieth of these things, and wrote these things; and we know that his testimony is true. And there are also many other things which Jesus did,

And there are also many other things that Jesus did, which, if they were written one by one, I suppose not even the world itself could contain the books that would be written.

So of the men who have accompanied us during all the time that the Lord Jesus spent with us,

And they made selection of two, Joseph, named Barsabbas, whose other name was Justus, and Matthias.

So, they drew lots [i.e., devices used for making random choices] and the lot [i.e., the choice] favored Matthias, so he was added to the other eleven apostles.

and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.

And they were amazed and marveled, saying to each other, Behold, are not all these men who speak Galileans?

In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews,

And thus they all continued to be astounded and bewildered, and continued to say to each other, "What can this mean?"

and others mocking said, -- 'They are full of sweet wine;'

But Peter [responded by] standing up with the eleven [other] apostles and, lifting up his voice, began to speak. He said, "People of Judea and all who live in Jerusalem, listen to what I am saying so you will understand this situation.

Now [when they] heard [this], they were pierced to the heart and said to Peter and the other apostles, "What should we do, men [and] brothers?"

And with many other words he testified and strongly urged them, saying, “Be saved from this corrupt generation!”

They sold their lands and other property, and distributed the proceeds among all, according to every one's necessities.

United in purpose, they went to the Temple every day, ate at each other's homes, and shared their food with glad and humble hearts.

Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest's family.

and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?"

There is salvation in no one else, for there is no other name under heaven given to people, and we must be saved by it.”

But after commanding them to go outside of the council, they conferred among each other,

So, after Peter and John were released, they went [back to the other disciples] and reported everything the leading priests and elders [of the Jews] had said to them.

And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.

And great fear and awe gripped the whole church, and all who heard about these things.

And of other durst no man join himself to them: neverthelater, the people magnified them.

On the other hand, crowds of men and women who believed in the Lord were brought in.

In fact, invalids were actually carried into the streets and laid on beds and mattresses, so that, when Peter passed, his shadow at anyrate might fall on one or other of them.

Then Peter and the other apostles answered and said, We ought to obey God rather than men.

And this is, in effect, what God spoke [to him]: That his descendants would be aliens (strangers) in a foreign land, and that they would be enslaved and mistreated for four hundred years.

The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other?’

Some devout men buried Stephen, and mourned greatly over him [expressing a personal sense of loss].

"How can I," the other answered, "unless some one will explain it to me?" and he invited Philip to get up and sit by his side.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city.

So Peter got up [and] accompanied them. [When he] arrived, they brought [him] up to the upstairs room, and all the widows came to him, weeping and showing [him] tunics and [other] clothing that Dorcas used to make [while she] was with them.

Giving her his hand, Peter raised her up, and, calling in the widows and others of Christ's People, presented her to them alive.

For they heard them speaking in other languages and declaring the greatness of God.

Then Peter responded,

Now the apostles and the [other] brothers in Judea heard that the Gentiles had responded to the message of God.

For Barnabas was a good man [privately and publicly—his godly character benefited both himself and others] and he was full of the Holy Spirit and full of faith [in Jesus the Messiah, through whom believers have everlasting life]. And a great number of people were brought to the Lord.

now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of

The other people told her, "You're out of your mind!" But she kept insisting that it was so. Then they said, "It's his angel."

but he made a sign to them with his hand, to be silent: and related to them, how the Lord had brought him out of the prison. go, said he, and acquaint James and the other brethren with this affair. after which he departed and went to another place.

But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said,

The others went on from Perga and arrived at Antioch in Pisidia. There they went into the Synagogue on the Sabbath and took their seats.

So Paul rose, and motioning with his hand for silence, said, "Israelites, and you others who fear God, pay attention to me.

Brothers! Descendants of the house of Abraham, and those others among you who reverence God! It is to us that this message of salvation has been sent.

so that the people of the city were divided, some siding with the Jews, and others with the apostles.

But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy.

So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.

For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity;

And Judas and Silas, who also were prophets, exhorted and strengthened the brothers with many [other] words.

35 But Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.

But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.

Barnabas wished to take with them John, whose other name was Mark;

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewess who had become a believer in Christ, while his father was a Greek,

And then Paul, Silas, Timothy [and perhaps others by now] traveled through the districts of Phrygia and Galatia [i.e., provinces of central Asia Minor] because [an inspired message from] the Holy Spirit would not permit them to proclaim the message in Asia [i.e., the westernmost province of Asia Minor].

At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard:

and brought them out (after securing the other prisoners). "Sirs," he said, "what must I do to be saved?"

But [other] Jews became jealous and, recruiting certain ungodly riffraff, they gathered a mob and brought the city to near-riot conditions. They [even] attacked Jason's house and attempted to bring Paul and Silas before the [assembly of] people.

When they could not find them, they dragged Jason and some other brothers before the city officials and shouted, "These men have turned the world upside down [i.e., disrupted society by their preaching] and have [now] come here also [i.e., to do the same thing in our community].

Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"

So taking a security bond from Jason and the others, they released them.

So, he debated in the synagogue with the Jews and the God-fearing people [i.e., Gentile proselytes], as well as in the open shopping market with others who met with him there.

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.

(Now all the Athenians and the men from other lands who come there were giving all their time to talking or hearing of anything new.)

Then Paul stood in the midst of Mars hill, and said: Men of Athens, I perceive that in all respects your reverence for demons excels that of other men.

When they heard about resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.”