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He took me to the house of wine, and his flag over me was love.
Make me strong with wine-cakes, let me be comforted with apples; I am overcome with love.
I say to you, O daughters of Jerusalem, by the roes of the field, do not let love be moved till it is ready.
My loved one said to me, Get up, my love, my fair one, and come away.
By night on my bed I was looking for him who is the love of my soul: I was looking for him, but I did not see him.
I will get up now and go about the town, in the streets and in the wide ways I will go after him who is the love of my soul: I went after him, but I did not see him.
I was but a little way from them, when I came face to face with him who is the love of my soul. I took him by the hands, and did not let him go, till I had taken him into my mother's house, and into the room of her who gave me birth.
I say to you, O daughters of Jerusalem, by the roes of the field, let not love be moved till it is ready.
See, you are fair, my love, you are fair; you have the eyes of a dove; your hair is as a flock of goats, which take their rest on the side of Gilead.
How fair is your love, my sister! How much better is your love than wine, and the smell of your oils than any perfume!
I have come into my garden, my sister, my bride; to take my myrrh with my spice; my wax with my honey; my wine with my milk. Take meat, O friends; take wine, yes, be overcome with love.
I am sleeping, but my heart is awake; it is the sound of my loved one at the door, saying, Be open to me, my sister, my love, my dove, my very beautiful one; my head is wet with dew, and my hair with the drops of the night.
I say to you, O daughters of Jerusalem, if you see my loved one, what will you say to him? That I am overcome with love.
You are beautiful, O my love, as Tirzah, as fair as Jerusalem; you are to be feared like an army with flags.
Let us go out early to the vine-gardens; let us see if the vine is in bud, if it has put out its young fruit, and the pomegranate is in flower. There I will give you my love.
I say to you, O daughters of Jerusalem, do not let love be moved till it is ready.
Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames.
Much water may not put out love, or the deep waters overcome it: if a man would give all the substance of his house for love, it would be judged a price not great enough.
Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:
For the mountains may be taken away, and the hills be moved out of their places, but my love will not be taken from you, or my agreement of peace broken, says the Lord, who has had mercy on you.
It was no sent one or angel, but he himself who was their saviour: in his love and in his pity he took up their cause, and he took them in his arms, caring for them all through the years.
Go and say in the ears of Jerusalem, The Lord says, I still keep the memory of your kind heart when you were young, and your love when you became my bride; how you went after me in the waste of sand, in an unplanted land.
With what care are your ways ordered when you are looking for love! so ... your ways.
From far away he saw the Lord: my love for you is an eternal love: so with mercy I have made you come with me.
It is through the Lord's love that we have not come to destruction, because his mercies have no limit.
For though he sends grief, still he will have pity in the full measure of his love.
And be increased in number like the buds of the field; and you were increased and became great, and you came to the time of love: your breasts were formed and your hair was long; but you were uncovered and without clothing.
Now when I went past you, looking at you, I saw that your time was the time of love; and I put my skirts over you, covering your unclothed body: and I gave you my oath and made an agreement with you, says the Lord, and you became mine.
But you put your faith in the fact that you were beautiful, acting like a loose woman because you were widely talked of, and offering your cheap love to everyone who went by, whoever it might be.
They give payment to all loose women: but you give rewards to your lovers, offering them payment so that they may come to you on every side for your cheap love.
And in your loose behaviour you are different from other women, for no one goes after you to make love to you: and because you give payment and no payment is given to you, in this you are different from them.
For this cause I will get together all your lovers with whom you have taken your pleasure, and all those to whom you have given your love, with all those who were hated by you; I will even make them come together against you on every side, and I will have you uncovered before them so that they may see your shame.
And she gave her unclean love to them, all of them the noblest men of Assyria: and she made herself unclean with the images of all who were desired by her.
And the Babylonians came to her, into the bed of love, and made her unclean with their loose desire, and she became unclean with them, and her soul was turned from them.
And truly you are to them like a love song by one who has a very pleasing voice and is an expert player on an instrument: for they give ear to your words but do them not.
And I made prayer to the Lord my God, putting our sins before him, and said, O Lord, the great God, greatly to be feared. keeping your agreement and mercy with those who have love for you and do your orders;
And I will take you as my bride for ever; truly, I will take you as my bride in righteousness and in right judging, in love and in mercies.
And the Lord said to me, Give your love again to a woman who has a lover and is false to her husband, even as the Lord has love for the children of Israel, though they are turned to other gods and are lovers of grape-cakes.
O Ephraim, what am I to do to you? O Judah, what am I to do to you? For your love is like a morning cloud, and like the dew which goes early away.
I made discovery of Israel as of grapes in the waste land; I saw your fathers as the first-fruits of the fig-tree in her early fruit time; but they came to Baal-peor, and made themselves holy to the thing of shame, and became disgusting like that to which they gave their love.
I made them come after me with the cords of a man, with the bands of love; I was to them as one who took the yoke from off their mouths, putting meat before them.
I will put right their errors; freely will my love be given to them, for my wrath is turned away from him.
The Lord your God is among you, as a strong saviour: he will be glad over you with joy, he will make his love new again, he will make a song of joy over you as in the time of a holy feast.
Let no one have any evil thought in his heart against his neighbour; and have no love for false oaths: for all these things are hated by me, says the Lord.
You have been loved by me, says the Lord. But you say, Where was your love for us? Was not Esau Jacob's brother? says the Lord: but Jacob was loved by me,
You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you:
But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;
For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same?
No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.
He who has more love for his father or mother than for me is not good enough for me; he who has more love for son or daughter than for me is not good enough for me.
Give honour to your father and your mother: and, Have love for your neighbour as for yourself.
And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind.
And a second like it is this, Have love for your neighbour as for yourself.
And because wrongdoing will be increased, the love of most people will become cold.
And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.
The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.
And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.
But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you,
If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them.
When they were unable to make payment, he made the two of them free of their debts. Which of them, now, will have the greater love for him?
And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.
And he, answering, said, Have love for the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and for your neighbour as for yourself.
But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.
No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.
And the Pharisees, who had a great love of money, hearing these things, were making sport of him.
But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life.
And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil.
The Father has love for the Son and has put all things into his hands.
For the Father has love for the Son and lets him see everything which he does: and he will let him see greater works than these so that you may be full of wonder.
But I have knowledge of you that you have no love for God in your hearts.
Jesus said to them, If God was your Father you would have love for me, because it was from God I came and am here. I did not come of myself, but he sent me.
Now Jesus had love in his heart for Martha and her sister and Lazarus.
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever.
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
I give you a new law: Have love one for another; even as I have had love for you, so are you to have love one for another.
By this it will be clear to all men that you are my disciples, if you have love one for another.
He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him.
Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.
He who has no love for me does not keep my words; and the word which you are hearing is not my word but the Father's who sent me.
Keep in mind how I said to you, I go away and come to you again. If you had love for me you would be glad, because I am going to the Father: for the Father is greater than I.
But he comes so that the world may see that I have love for the Father, and that I am doing as I am ordered by the Father. Get up, and let us go.
Even as the Father has given me his love, so I have given my love to you: be ever in my love.
If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love.
This is the law I give you: Have love one for another, even as I have love for you.
Greater love has no man than this, that a man gives up his life for his friends.
So this is my law for you: Have love one for another.
For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God.
Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.
And I have given to them knowledge of your name, and will give it, so that the love which you have for me may be in them and I in them.
Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food.
Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.
But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath,
And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.
But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.
And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.
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