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Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;

However with most of them, God was not well pleased, for they were overthrown in the wilderness.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.

You know that when you were heathen, you were led away to those mute idols, however you might be led.

If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

If they were all one member, where would the body be?

For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.

I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.

For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.

I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.

nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

I was still unknown by face to the assemblies of Judea which were in Christ,

I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man) -- they, I say, who were respected imparted nothing to me,

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

that he might redeem those who were under the law, that we might receive the adoption of children.

He came and preached peace to you who were far off and to those who were near.

if indeed you heard him, and were taught in him, even as truth is in Jesus:

However, what things were gain to me, these have I counted loss for Christ.

in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;

For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),

For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.

To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?

For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;

For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.

Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.

By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.

They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated

and, "a stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, to which also they were appointed.