And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius.

But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

Said - O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness! - Wilt thou not cease to pervert the straight ways of the Lord?

Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.

And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: -

And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;

And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will.

That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee.

And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek, -

Now, when, the vision, he had seen, straightway, we sought to go forth unto Macedonia, concluding that God, had summoned us to tell the glad tidings unto them.

Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus.

For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard.

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.

But Paul's sister's son hearing of the lying-in-wait, happening to be near, and coming into the castle, - reported it unto Paul.

And Felix deferred them, having more exact knowledge concerning the Way, - saying - As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, -

at midday, on the road, I saw, O King, from heaven, above the splendour of the sun, shining around me, a light, and around them who, with me, were journeying;

But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:

And, neither, sun nor stars, appearing for many days, and, no small tempest, lying upon us, in the end, all hope that we should be saved, began to be taken from us.

Concerning his Son, - who came to be of the seed of David, according to flesh,

Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

For God is, my witness, - unto whom I am rendering divine service in my spirit, in the glad message of his Son, - how incessantly, I am making mention of you

For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

Happy, the man whose sin the Lord will in nowise reckon.

And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, -

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

For, until law, sin was in the world, although sin is not reckoned when there is no law, -

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

What then shall we say? are we still to continue in sin that favour may abound?

Far be it! we who have died unto sin, how, any longer, shall we live therein?

Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

For, he that hath died, hath become righteously acquitted from his sin.

For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.

Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

What then? Shall we sin, because we are not under law but under favour? Far be it!

Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?

But thanks be unto God, that - whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;

And, being freed from sin, ye were made servants unto righteousness; -

For, when ye were servants of sin, ye were free as to righteousness; -

Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me:

Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;

Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:

Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;

For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

For, of promise, is this word - According to this season, will I come, and Sarah shall have a son.

Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;

And, this, for them, is the covenant from me, as soon as I take away their sins.

But, he that is in doubt, if he eat, hath condemned himself, - because, it was not of faith, and, everything which is not of faith, is sin.

As soon as I am journey to Spain, - I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, - if, with your company, I have first in some measure been satisfied.

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him,

For, as soon as one beginneth to say - I, indeed, am of Paul! and another - I, of Apollos! are ye not, men?

Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

Am not free? Am I not an apostle? Jesus our Lord, have I not seen? Are not, ye, my work, in the Lord?

If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?

But, as soon as that which is complete is come, that which is in part, shall be done away.

So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory.

Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,

It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,

It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: -

Now, the sting of death, is, sin, and, the power of sin, is, the law; -

Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.

And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

For, the Son of God, Christ Jesus - who, among you, through us, was proclaimed, - through me, and Silvanus, and Timothy, became not Yea and Nay, - but Yea, in him, hath it become;

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

And when we hold ourselves, in readiness, to avenge all disobedience, as soon as your obedience shall be fulfilled!

Or, a sin, did I commit - abasing, myself, that, ye, might be exalted, - in that, free of charge, God's glad-message, I announced unto you?

Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it!

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.