I looked up and saw a ram with two horns standing at the canal. Its two horns were both long, but one was longer than the other. The longer one was coming up after the shorter one.

Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?"

"You are righteous, O Lord, but we are humiliated this day -- the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you.

Armies will be suddenly swept away in defeat before him; both they and a covenant leader will be destroyed.

Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky and made an oath by the one who lives forever: "It is for a time, times, and half a time. Then, when the power of the one who shatters the holy people has been exhausted, all these things will be finished."

I will deal with the people and priests together: I will punish them both for their ways, and I will repay them for their deeds.

Citizens of Zion, rejoice! Be glad because of what the Lord your God has done! For he has given to you the early rains as vindication. He has sent to you the rains -- both the early and the late rains as formerly.

I will produce portents both in the sky and on the earth -- blood, fire, and columns of smoke.

I will destroy both the winter and summer houses. The houses filled with ivory will be ruined, the great houses will be swept away." The Lord is speaking!

Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you are a symbol that I am about to introduce my servant, the Branch.

"I will send it out," says the Lord who rules over all, "and it will enter the house of the thief and of the person who swears falsely in my name. It will land in the middle of his house and destroy both timber and stones."

by asking both the priests of the temple of the Lord who rules over all and the prophets, "Should we weep in the fifth month, fasting as we have done over the years?"

And it will come about that just as you (both Judah and Israel) were a curse to the nations, so I will save you and you will be a blessing. Do not be afraid! Instead, be strong!'

Moreover, on that day living waters will flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it will happen both in summer and in winter.

And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved."

Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell.

Let both grow together until the harvest. At harvest time I will tell the reapers, "First collect the weeds and tie them in bundles to be burned, but then gather the wheat into my barn."'"

Leave them! They are blind guides. If someone who is blind leads another who is blind, both will fall into a pit."

And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests.

And no one pours new wine into old wineskins; otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins."

Both those who went ahead and those who followed kept shouting, "Hosanna! Blessed is the one who comes in the name of the Lord!

They were both righteous in the sight of God, following all the commandments and ordinances of the Lord blamelessly.

But they did not have a child, because Elizabeth was barren, and they were both very old.

So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink.

He also told them a parable: "Someone who is blind cannot lead another who is blind, can he? Won't they both fall into a pit?

When they could not pay, he canceled the debts of both. Now which of them will love him more?"

But if that slave should say to himself, 'My master is delayed in returning,' and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk,

So the host who invited both of you will come and say to you, 'Give this man your place.' Then, ashamed, you will begin to move to the least important place.

But Peter said to him, "Lord, I am ready to go with you both to prison and to death!"

When day came, the council of the elders of the people gathered together, both the chief priests and the experts in the law. Then they led Jesus away to their council

I have both seen and testified that this man is the Chosen One of God."

Then Jesus, while teaching in the temple courts, cried out, "You both know me and know where I come from! And I have not come on my own initiative, but the one who sent me is true. You do not know him,

Then the Judeans responded, "Now we know you're possessed by a demon! Both Abraham and the prophets died, and yet you say, 'If anyone obeys my teaching, he will never experience death.'

Philip went and told Andrew, and they both went and told Jesus.

If I had not performed among them the miraculous deeds that no one else did, they would not be guilty of sin. But now they have seen the deeds and have hated both me and my Father.

both Jews and proselytes, Cretans and Arabs -- we hear them speaking in our own languages about the great deeds God has done!"

Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.

"Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day.

So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear.

Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ."

"For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against your holy servant Jesus, whom you anointed,

More and more believers in the Lord were added to their number, crowds of both men and women.

And every day both in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus was the Christ.

But some men from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.

This same Moses they had rejected, saying, 'Who made you a ruler and judge?' God sent as both ruler and deliverer through the hand of the angel who appeared to him in the bush.

But Saul was trying to destroy the church; entering one house after another, he dragged off both men and women and put them in prison.

But when they believed Philip as he was proclaiming the good news about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women.

So he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and Philip baptized him.

We are witnesses of all the things he did both in Judea and in Jerusalem. They killed him by hanging him on a tree,

Both Paul and Barnabas replied courageously, "It was necessary to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are turning to the Gentiles.

The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them,

So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.

Both the apostles and the elders met together to deliberate about this matter.

Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech.

He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them.

This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.

This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised.

testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

When we heard this, both we and the local people begged him not to go up to Jerusalem.

I persecuted this Way even to the point of death, tying up both men and women and putting them in prison,

as both the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I was on my way to make arrests there and bring the prisoners to Jerusalem to be punished.

I have a hope in God (a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous.

Then Festus said, "King Agrippa, and all you who are present here with us, you see this man about whom the entire Jewish populace petitioned me both in Jerusalem and here, shouting loudly that he ought not to live any longer.

I have experienced help from God to this day, and so I stand testifying to both small and great, saying nothing except what the prophets and Moses said was going to happen:

that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles."

They set a day to meet with him, and they came to him where he was staying in even greater numbers. From morning until evening he explained things to them, testifying about the kingdom of God and trying to convince them about Jesus from both the law of Moses and the prophets.

that is, that we may be mutually comforted by one another's faith, both yours and mine.

I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish.

For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people.

"Food is for the stomach and the stomach is for food, but God will do away with both." The body is not for sexual immorality, but for the Lord, and the Lord for the body.

and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.

Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both "Yes, yes" and "No, no" at the same time?

by truthful teaching, by the power of God, with weapons of righteousness both for the right hand and for the left,

So here is my opinion on this matter: It is to your advantage, since you made a good start last year both in your giving and your desire to give,

For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,

and to reconcile them both in one body to God through the cross, by which the hostility has been killed.

so that through him we both have access in one Spirit to the Father.

Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.

For it is right for me to think this about all of you, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel all of you became partners in God's grace together with me.

for the one bringing forth in you both the desire and the effort -- for the sake of his good pleasure -- is God.

who killed both the Lord Jesus and the prophets and persecuted us severely. They are displeasing to God and are opposed to all people,

And we are confident about you in the Lord that you are both doing -- and will do -- what we are commanding.

Be conscientious about how you live and what you teach. Persevere in this, because by doing so you will save both yourself and those who listen to you.

All is pure to those who are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

no longer as a slave, but more than a slave, as a dear brother. He is especially so to me, and even more so to you now, both humanly speaking and in the Lord.

For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.

During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,

And both the tabernacle and all the utensils of worship he likewise sprinkled with blood.

I want you to recall both the predictions foretold by the holy prophets and the commandment of the Lord and Savior through your apostles.

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the honor both now and on that eternal day.

Everyone who goes on ahead and does not remain in the teaching of Christ does not have God. The one who remains in this teaching has both the Father and the Son.

Each of them was given a long white robe and they were told to rest for a little longer, until the full number was reached of both their fellow servants and their brothers who were going to be killed just as they had been.

The nations were enraged, but your wrath has come, and the time has come for the dead to be judged, and the time has come to give to your servants, the prophets, their reward, as well as to the saints and to those who revere your name, both small and great, and the time has come to destroy those who destroy the earth."

So the beast opened his mouth to blaspheme against God -- to blaspheme both his name and his dwelling place, that is, those who dwell in heaven.