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But when the first came, they supposed that they would receive more. And they also received a denarius each.

But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius?

Take thine and go. But I want to give to this last man, as to thee also.

But having answered, Jesus said, Ye know not what ye are asking. Are ye able to drink the cup that I am going to drink, or to be immersed the immersion that I am immersed? They say to him, We are able.

And he says to them, Ye will indeed drink my cup, and ye will be immersed the immersion that I am immersed. But to sit at my right hand and at my left hand is not mine to give, but to whom it has been prepared by my Father.

But having summoned them, Jesus said, Ye know that the rulers of the Gentiles lord over them, and their eminent men have power over them.

But it shall not be so among you. Rather whoever wants to become great among you, he shall be your helper,

And the multitude rebuked them, so that they would be quiet, but they cried out greater, saying, Be merciful to us, Lord, thou son of David.

they brought the donkey and the colt, and put their garments over them. And he sat upon them.

And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.

But when the chief priests and the scholars saw the wonderful things that he did, and the boys crying out in the temple and saying, Hosanna to the son of David, they were indignant,

And having answered, Jesus said to them, Truly I say to you, if ye have faith, and doubt not, ye will not only do that of the fig tree, but even if ye may say to this mountain, Be thou taken up and cast into the sea, it will happen

But if we should say, From men, we fear the multitude, for all hold John as a prophet.

But what does it seem to you? A man had two children. And having come to the first, he said, Child, go work today in my vineyard.

And having answered, he said, I do not want to, but having repented later, he went.

For John came to you in a way of righteousness, and ye did not believe him, but the tax collectors and the harlots believed him. And having seen it, ye did not repent afterward to believe him.

And the farmers having taken his bondmen, they beat one, and killed another, and stoned another.

But finally he sent to them his son, saying, They will be made ashamed by my son.

But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance.

And he who falls on this stone will be shattered, but on whomever it may fall, it will grind him to dust.

But having disregarded, they departed, one to his own farm, another to his merchandise,

But having heard that, the king was angry, and having sent forth his armies, he destroyed those murderers, and burned their city.

Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy.

And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining.

And he says to him, Friend, how did thou come in here not having a wedding garment? But he was speechless.

But concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

But the Pharisees, having heard that he silenced the Sadducees, they came together in the same place.

All things therefore, however many they may tell you to observe, observe and do, but do not ye according to their works, for they say, and do not.

For they bind heavy burdens and difficult to bear, and lay them on men's shoulders, but they do not want to move them with their finger.

But all their works they do in order to be seen by men. And they make broad their phylacteries, and enlarge the hems of their garments.

But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers.

But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation.

Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated.

And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated.

Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.

But Jesus said to them, Do ye not see all these things? Truly I say to you, there will be left here, no, not a stone upon a stone, that will not be thrown down.

But know this, that if the house-ruler had known in what watch the thief was coming, he would have watched, and would not have allowed his house to be broken into.

But if that evil bondman should say in his heart, My lord is late coming,

and should begin to beat the fellow bondmen, and to eat and drink with the drunken,

But the wise took olive oil in their vessels with their lamps.

But at midnight a shout occurred, Behold, the bridegroom comes! Go ye forth for his gathering.

Then all those virgins were roused, and put their lamps in order.

But the wise answered, saying, Perhaps there may not be enough for us and you. But go ye rather to those who sell, and buy for yourselves.

But afterward the other virgins also came, saying, Lord, Lord, open to us.

But having answered, his lord said to him, Thou evil and lazy bondman, thou knew that I reap where I sowed not, and gather from where I did not scatter.

For to every man who has will be given, and he will have abundance, but from him who has not, even what he has will be taken away from him.

And he will truly place the sheep at his right hand, but the goats at the left.

But they said, Not during the feast, lest an uproar develop among people.

But when his disciples saw it, they were indignant, saying, Why this waste?

But Jesus knowing it, he said to them, Why do ye cause troubles to the woman? For she has wrought a good work upon me.

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It were good for him if that man had not been born.

But I say to you, that I will, no, not drink of this fruit of the grapevine henceforth until that day when I drink it new with you in my Father's kingdom.

But after I am raised up, I will go before you into Galilee.

But having answered, Peter said to him, If all men will be caused to stumble by thee, I will never be caused to stumble.

But Peter followed him from afar, as far as the courtyard of the high priest. And having entered inside, he sat with the subordinates to see the outcome.

Now the chief priests and the elders and the whole council sought FALSE testimony against Jesus, so that they might put him to death,

But finally two FALSE witnesses having come, they said, This man said, I am able to destroy the temple of God, and to build it by three days.

But Jesus was silent. And having responded, the high priest said to him, I adjure thee by the living God, that thou tell us if thou are the Christ, the Son of God.

But having become morning, all the chief priests and the elders of the people held consultation against Jesus in order to condemn him to death.

saying, I sinned, having betrayed innocent blood. But they said, What is it to us? See thou to it.

And after taking the silver pieces, the chief priests said, It is not permitted to put them into the treasury, since it is a price of blood.

But the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.

And the governor said, For what evil has he done? But they cried out even more, saying, He should be crucified.

And when Pilate saw that he was accomplishing nothing, but rather an uproar was developing, after taking water, he washed his hands in front of the multitude, saying, I am innocent of the blood of this righteous man. See ye to it.

And having woven a crown of thorns, they put it upon his head, and a reed in his right hand. And having knelt down before him, they ridiculed him, saying, Hail, king of the Jews!

And after they ridiculed him, they took the robe off of him, and put his clothes on him, and led him away in order to crucify.

And straightaway one of them, after running, and having taken a sponge, and having filled it with vinegar, put it on a reed, and gave him to drink.

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