Howbeit, I will come quickly unto you, - if, the Lord, please, - and will get to know - not the speech of them who are puffed up, but, the power;

For, not in speech, is the kingdom of God, but, in power.

For, I, indeed, - being absent in the body, but present in the spirit, have already judged, as present, him who, thus, this thing hath perpetrated: -

So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, - but with the unleavened bread of sincerity and truth.

But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

But, brother with brother, sueth for judgment, and that before unbelievers?

Nay! but, ye, are doing wrong, and defrauding, - and that your brethren.

And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.

All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.

Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body.

But, he that joineth himself unto the Lord, is, one Spirit.

Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;

But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -

But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

But, unto the rest, say, I - not the Lord, - if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

The circumcision, is, nothing, and, the uncircumcision, is, nothing, - but keeping the commandments of God.

A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you.

But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none,

But, he that hath married, is anxious for the things of the world, how may please his wife -

And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

This, however, with a view to your own profit, am I saying, - not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.

But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, - to preserve his own virginity, well shall he do.

A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord;

But, happier, is she, if, so, she remain, - in my judgment; for I think, I also, have the Spirit of God.

Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;

But, if anyone loveth God, the same, is known of him -

Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;

But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.

If, others, of this right, over you, are partaking, should not rather, we? nevertheless, we used not this right; but, all such things, do we conceal, - lest we should cause any hindrance unto the glad message of the Christ.

For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

To them who were without law, as, without law, - not being without law to God, but lawfully subject to Christ, - that I might win them who were without law.

But, all things, am I doing, for the sake of the glad-message, that a joint-partaker thereof, I may become.

Know ye not that, they who, in a racecourse, run, all, indeed, run, - but, one, receiveth the prize? So, be running, that ye may lay hold.

But, every man who striveth in the games, in all things, useth self-control; - they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!

But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.

But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.

Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

All things are allowable - but, not all things, are profitable, - all things are allowable - but, not all things, upbuild.

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

But, if anyone should say unto you, - This, is, a holy sacrifice, do not eat, for that man's sake who disclosed it, and for conscience sake: -

But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience?

Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;

For, man, is not, of woman, but, woman, of man;

For also man was not created, for the sake of the woman, but woman, for the sake of the man.

For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.

But, in giving you the following charge, I praise you not, - in that, not for the better, but for the worse, ye come together.

But let a man be proving himself, - and, so, of the loaf, let him eat, and, of the cup, let him drink;

But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.

But, distributions of gifts, there are, yet the same Spirit,

But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable;

For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit; -

But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -

For, the body also, is not one member, but many:

But, now, hath God set the members, each one of them in the body, even as he pleased.

But, if they all had been one member, Where had been, the body?

Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; -

That there might be no division in the body, but that the members might have, the same, care, one for another;

Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth, -

Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;

But, as soon as that which is complete is come, that which is in part, shall be done away.

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

But, now abide - faith, hope, love, - these three; but, the greatest of these, is, love.

For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, - for, no one, understandeth, although, in spirit, he is speaking sacred secrets;

But, be that prophesieth, unto men, doth speak - edification, and exhortation, and comfort.

Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding.

But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.

What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind.

For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.

But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.

So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.

As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.

But, if anyone knoweth not, he is unknown!

But let, all things, with comeliness, and by arrangement, be done.

After that, he appeared to above five hundred brethren at once, - of whom, the greater number, remain until even now, but, some, have fallen asleep, -

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

But, if, resurrection of the dead, there is none, not even Christ, hath been raised;