I have planted. Apollos watered. But God gave increase.

So then, neither is he that planteth anything, neither he that watereth: but God which gave the increase.

According to the grace of God given unto me, as a wise builder have I laid the foundation; and another hath built thereon. But let every man take heed how he buildeth upon.

If any man's work burn; he shall suffer loss. But he shall be safe himself, nevertheless yet as it were through fire.

With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self.

I write not these things to shame you: but as my beloved sons, I warn you.

but I will come to you shortly, if God will, and will know not the words of them which swell, but the power.

For the Kingdom of God is not in words, but in power.

Therefore let us keep holiday, not with old leaven, neither with the leaven of maliciousness and wickedness - but with the sweet bread of pureness and truth.

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

But one brother goeth to law with another: and that under the unbelievers?

And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.

All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under no man's power.

Meats are ordained for the belly, and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body.

but he that is joined unto the Lord is one spirit.

Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body.

The wife hath not power over her own body: but the husband; And likewise the man hath not power over his own body: but the wife.

For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.

but and if they cannot abstain, let them marry. For it is better to marry than to burn.

Unto the married command not I, but the Lord: that the wife separate not herself from the man.

For the unbelieving husband is sanctified by the wife: and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure.

But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace.

But even as God hath distributed to every man, as the Lord hath called every person, so let him walk: and so ordain I in all congregations.

Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.

But and if thou take a wife, thou sinnest not. Likewise if a virgin marry, she sinneth not. Nevertheless such shall have trouble in their flesh: but I saver you.

but he that hath married, careth for the things of the world, how he may please his wife.

There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit: but she that is married, careth for the things of the world, how she may please her husband.

This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you; And that ye may quietly cleave unto the Lord without separation.

Nevertheless, he that purposeth surely in his heart, having none need: but hath power over his own will: and hath so decreed in his heart that he will keep his virgin, doth well.

So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage doth better.

But she is happier if she so abide, in my judgement. And I think verily that I have the spirit of God.

To speak of things dedicated unto idols, we are sure that we all have knowledge. Knowledge maketh a man swell: but love edifieth.

But if any man love God, the same is known of him.

To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one.

yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.

But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled.

But take heed that your liberty cause not the weak to fall.

If others be partakers of this power over you, wherefore are not we rather? Nevertheless we have not used this power: but suffer all things lest we should hinder the gospel of Christ.

But I have used none of these things. Neither wrote I these things that it should be so done unto me. For it were better for me to die than any man should take this rejoicing from me.

If I do it with a good will, I have a reward. But if I do it against my will, an office is committed unto me.

To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law.

Perceive ye not how that they which run in a course, run all, yet but one receiveth the reward? So run that ye may obtain.

Every man that proveth masteries abstaineth from all things. And they do it to obtain a corruptible crown: but we to obtain an uncorruptible crown.

but I tame my body and bring it into subjection, lest after that I have preached to others, I myself should be a castaway.

But in many of them had God no delight. For they were overthrown in the wilderness.

There hath none other temptation taken you, such as followeth the nature of man. God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out.

Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.

All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not.

Let no man seek his own profit: but let every man seek another's wealth.

But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is -

Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience?

Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.

For the man is not of the woman, but the woman of the man.

Neither was the man created for the woman's sake: but the woman for the man's sake.

For as the woman is of the man, even so is the man by the woman: but all is of God.

This I warn you of, and commend not that ye come together: not after a better manner but after a worse.

But when we are judged of the Lord we are chastened, because we should not be damned with the world.

Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.

There are diversities of gifts verily, yet but one spirit.

And there are differences of administrations, and yet but one Lord.

And there are divers manners of operations, and yet but one God, which worketh all things that are wrought in all creatures.

For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ.

For the body is not one member, but many.

But now hath God disposed the members, every one of them in the body, at his own pleasure.

Now are there many members, yet but one body.

For our honest members need it not: but God hath so disposed the body, and hath given most honour to that part which lacked,

lest there should be any strife in the body: but that the members should indifferently care for one another.

rejoiceth not in iniquity: but rejoiceth in the truth,

but when that which is perfect is come, then that which is unperfect shall be done away.

When I was a child, I spake as a child, I understood as a child, I imagined as a child: but as soon as I was a man I put away childishness.

Now we see in a glass, even in a dark speaking: but then shall we see face to face. Now I know unperfectly: but then shall I know even as I am known.

Now abideth faith, hope, and love, even these three: but the chief of these is love.

For he that speaketh with tongues speaketh not unto men, but unto God. For no man heareth him: Howbeit, in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men, to edifying, to exhortation, and to comfort.

I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying.

Even so, likewise, when ye speak with tongues, except ye speak words that have signification, how shall it be understood what is spoken? For ye shall but speak in the air.

If I pray with tongues, my spirit prayeth: but my mind is without fruit.

Thou verily givest thanks well: but the other is not edified.

Brethren, be not children in wit. Howbeit, as concerning maliciousness be children: but in wit be perfect.

Wherefore tongues are for a sign, not to them that believe: but to them that believe not. Contrariwise, prophesying serveth not for them that believe not: but for them which believe.

But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man;

But if there be no interpreter, let him keep silence in the congregation, and let him speak to himself, and to God.

For God is not causer of strife: but of peace, as he is in all other congregations of the saints.

Let your wives keep silence in the congregations. For it is not permitted unto them to speak: but let them be under obedience, as saith the law.

But and if any man be ignorant, let him be ignorant.

But by the grace of God I am that I am. And his grace which is in me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which is with me.

But now is Christ risen from the dead, and is become the first fruits of them that slept.

"For he hath put all things under his feet." But when he saith, "All things are put under him," it is manifest, that he is excepted, which did put all things under him.

But some man will say, "How shall the dead arise? With what bodies come they in?

And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other -

All flesh is not one manner of flesh: but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds.

There are celestial bodies, and there are bodies terrestrial: But the glory of the celestial is one, and the glory of the terrestrial is another.

Howbeit, that is not first which is spiritual: but that which is natural, and then that which is spiritual.

Behold, I show a mystery unto you: we shall not all sleep: but we shall all be changed,

But thanks be unto God, which hath given us victory through our Lord Jesus Christ.

I will not see you now in my passage: but I trust to abide a while with you, if God shall suffer me.

Let no man despise him: but convey him forth in peace, that he may come unto me. For I look for him with the brethren.

To speak of brother Apollos: I greatly desired him to come unto you with the brethren, but his mind was not at all to come at this time. Howbeit, he will come when he shall have convenient time.

Also we received an answer of death in ourselves, and that was done because we should not put our trust in ourselves, but in God, which raiseth the dead to life again -

Our rejoicing is this: the testimony of our conscience, that in singleness of heart and with godly pureness - and not in fleshly wisdom, but by the grace of God - we have had our conversation in the world, and most of all to you-wards.