And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord.

And the centurion having heard, having come near announced to the captain of a thousand, See what thou art about to do: for this man is a Roman.

And the captain of a thousand having come near, said to him, Tell me if thou art a Roman. And he said, Yes.

Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally?

And they standing by said, Revilest thou God's chief priest?

And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people.

And the following night the Lord, having stood by him, said, Take courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so must thou also testify at Rome.

The captain of a thousand, having taken his hand, and having withdrawn in private, inquired, What is it which thou hast to announce to me?

And he said, That the Jews agreed together to ask thee, so that to-morrow thou mightest bring down Paul to the council, as about to inquire something more accurately about him.

Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.

Truly then the captain of a thousand discharged the young man, having enjoined him, Tell none that thou hast shown these things to me.

Having commanded his accusers to come to thee: by which thou thyself shalt be able, having examined, to know of all these of which we accuse him.

Thou being able to know that not more than twelve days are to me from which I went up, going to worship in Jerusalem.

And Festus, wishing to render a favor to the Jews, having answered Paul, said, Wilt thou, having gone up to Jerusalem, there be judged by me of these things?

And Paul said, At Caesar's judgment seat am I standing where I must he judged: I injured the Jews nothing, as thou also knowest better.

Then Festus, having conversed with the council, answered, Thou hast appealed to Caesar, to Caesar shalt thou go.

And Agrippa said to Festus, I wished myself also to hear the man. And he said, Tomorrow thou shalt hear him.

And we having all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew dialect, Saul, Saul, why drivest thou me out? hard for thee to kick against goads.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou drivest out.

But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee;

And he defending himself by these, Festus said with a great voice, Thou art frenzied, Paul; many letters turn thee to madness.

Believest thou the prophets, king Agrippa? I know that thou believest.

And Agrippa said to Paul, In a little thou persuadest me to be a Christian.

Saying, Fear not, Paul; Thou must stand before Caesar: and, behold, God has bestowed on thee as a gift all these sailing with thee.

And we desire to hear from thee what thou thinkest: for truly of this sect it is known to us that it is everywhere spoken against.

Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?

Or the abundance of his goodness and forbearance and long suffering dos thou despise; not knowing that the goodness of God brings thee to repentance?

And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God;

Behold, thou art named a Jew, and restest upon the law, and boastest thyself in God,

And art persuaded thou thyself to be a guide of the blind, a light of them in darkness,

Therefore teaching another, teachest thou not thyself proclaiming not to steal, stealest thou?

Speaking not to commit adultery, committest thou adultery? abhorring images, committest thou sacrilege?

Thou who boastest in the law, by transgression of the law dishonourest thou God?

For truly circumcision profits, if thou do the law: and if thou be a transgressor of the law, thy circumcision has become uncircumcision.

It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so

And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:)

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.

And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;

Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee.

Thou wilt say then, That the young shoots were broken off, that I might be grafted in.

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:

Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off.

For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree

If therefore thine enemy hunger, feed him; if he thirst, give him drink: for doing this, thou shalt heap up-coals of fire on his head.

For rulers are not the terror of good works, but of evil. And wilt thou not fear the power do good, and thou shalt have approbation of it:

For he is servant of God to thee for good. And if thou do evil, be afraid; for he bears not the sword without order: for he is servant of God, avenging for anger to him doing evil.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.

Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.

And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ.

And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.

Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence.

Thou has faith; have to thyself before God. Happy he judging not himself in what he proves.

For who distinguishes thee? and what hast thou which thou didst not receive? and if thou also didst receive, why dost thou boast, as not having received?

For what knowest thou, O wife, if thou shalt save the husband or what knowest thou, O hushand, if thou shalt save the wife?

A servant wert thou called? let it not concern thee: for if thou art able to be free, rather make use of it.

Hast thou been bound to a wife? seek not a release. Hast thou been loosed from a wife seek thou not a wife.

And if also thou marry, thou hast not sinned; and if a virgin marry, she has not sinned. And such shall have pressure to the flesh: and I spare you.

For in the law of Moses has been written, Thou shalt not muzzle the mouth of the ox grinding. Is there not care to God for oxen?

When if thou praise in the spirit, how shall he filling the place of the private individual say Amen at thy thanksgiving) since he knows not what thou sayest

For thou truly givest thanks well, but the other is not built up.

Froth, what thou sowest is not made alive, except it die:

And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest:

But when I saw that they went not upon the strait road according to the truth of the good news, I said to Peter before all, If thou, being a Jew, livest according to the nations, and not according to the Jews, why forcest thou the nations to live as the Jews?

So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.

For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.

Brethren, if a man be taken in any fault, ye the spiritual, restore such a one in the spirit of meekness; observing thyself narrowly, lest thou also be tempted.

That it may be well to thee, and thou mayest be long time upon earth.

(Touch not; neither taste; neither shouldest thou handle;

And say to Archippus, Look out for the service which thou hast received in the Lord, that thou fill it.

As I besought thee to remain in Ephesus, going into Macedonia, that thou mightest proclaim to some not to teach another doctrine,

This proclamation I set before thee, child Timothy, according to the gifts of prophecy led before upon thee, that thou in them mightest war the good warfare;

And if I delay, that thou shouldest know how thou must be occupied in the house of God, which is the church of the living God, the pillar and base of the truth.

These having laid down to the brethren, thou shalt be a good servant of Jesus Christ, brought up in the words of faith and good doctrine, which thou bast closely followed.

Let none despise thy youth; but be thou a type of the faithful, in word, in intercourse, in love, in spirit, in faith, in purity.

Take heed to thyself, and to the doctrine; remain in them: for doing this, and thou shalt save thyself, and them hearing thee.

An elder shouldest thou not reprove, but beseech as a father; the younger as brethren;

For the writing says, Thou shalt not muzzle the ox grinding. And, The laborer worthy of his hire.

I call to witness before God, and the Lord Jesus Christ, and the chosen angels, that thou watch these things without preference, doing nothing by bending.

And thou, O man of God, flee these things; and follow justice, devotion, faith, love, patience, meekness.

Contend earnestly the good contest of faith, take hold upon eternal life, into which thou wert also called, and hast confessed the good confession before many witnesses.

Therefore shouldest thou not be ashamed of the testimony of our Lord, nor of me his imprisoned: but partake of afflictions with the good news according to the power of God;

Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus.

Thou knowest this, that all they dwelling in Asia turned away from me; of whom are Phygellus and Hermogenes.

(May, the Lord give to him to find mercy of the Lord in that day:) and in how many things he served in Ephesus, thou knowest better.

Thou therefore, my child, be strong in the grace which is in Christ Jesus.

And what thou hast heard from me by many witnesses, these things lay by for faithful men, who will be sufficient to teach others also.

Thou therefore suffer ill treatment, as a good soldier of Jesus Christ.

And thou hast closely followed my doctrine, mode of life, purpose, faith, long suffering, love, patience,

And remain thou in what things thou bast learned and hast been convinced of, knowing of whom thou hast learned;

And that from infancy thou hast known the holy letters, able to render thee wise to salvation by faith which in Christ Jesus.

And thou be sober in all things, suffer ill treatment, do the work of the bearer of good news, render thy service perfectly certain.

Whom watch thou also; for he greatly withstood our words.

For this I left thee in Crete, that thou shouldest rectify things left behind, and set elders in the city, as I directed thee:

And do thou speak what becomes sound doctrine:

Hearing of thy love and faith, which thou bast to the Lord Jesus, and to all the holy;

Whom I sent back: and thou him, that is, my bowels, receive again: