Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me.

Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow now; but thou shalt follow afterwards.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.

He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

But this cometh to pass , that the word may be fulfilled that is written in their law, They hated me without a cause.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:

They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.

But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.

But now I go unto him that sent me; and none of you asketh me, Whither goest thou?

But because I have spoken these things unto you, sorrow hath filled your heart.

Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.

I have yet many things to say unto you, but ye cannot bear them now.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these'shall he speak: and he shall declare unto you the things that are to come.

Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.

And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.

These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.

I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one .

Neither for these only do I pray, but for them also that believe on me through their word;

O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;

Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?

but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.

Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.)

And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;

and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.

They therefore cried out, Away with him , away with him , crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.

but when they came to Jesus, and saw that he was dead already, they brake not his legs:

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.

and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.

But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;

Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe.

Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.

but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.

But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.

And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes.

Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?

and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which,'said he , ye heard from me:

For John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.

But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.

And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

But others mocking said, They are filled with new wine.

But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them,'saying , Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.

For these are not drunken, as ye suppose; seeing it is but the third hour of the day.

but this is that which hath been spoken through the prophet Joel:

For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.

But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,

But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.

And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.

But many of them that heard the word believed; and the number of the men came to be about five thousand.

But when they had commanded them to go aside out of the council, they conferred among themselves,

But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.

But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:

for we cannot but speak the things which we saw and heard.

And the multitude of them that believed were of one heart and soul: and not one of them'said that aught of the things which he possessed was his own; but they had all things common.

But a certain man named Ananias, with Sapphira his wife, sold a possession,

But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?

While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.

But Peter'said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.

But of the rest durst no man join himself to them: howbeit the people magnified them;

But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,

and laid hands on the apostles, and put them in public ward.

But an angel of the Lord by night opened the prison doors, and brought them out, and said,

And when they heard this , they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.

But the officers that came found them not in the prison; and they returned, and told,

saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within.

And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.