Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man?

And the supper being on hand, the devil already having entered into the heart, that Judas Iscariot, the son of Simon, should betray Him,

And Jesus responds, He is that one to whom, having dipped the morsel, I will give it. And having dipped the morsel, He takes it, and gives it to Judas Iscariot, the son of Simon.

Then when he went out, Jesus says, Now is the Son of man glorified, and God is glorified in Him.

If you have known me, you shall also know my Father: and henceforth you know Him and have seen Him.

Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?

and whatsoever you may ask in my name, I will do it, in order that the rather may be glorified in the Son.

If I did not come and speak to them, they had not sin: now they have no excuse for their sin.

If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father.

And having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment.

Concerning sin indeed, because they do not believe on me; and concerning righteousness;

Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee:

When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled.

And the Jews responded, We have a law, and according to law He ought to die, because He made Himself the Son of God.

Jesus responded, Thou hast no power against me, unless it was given to thee from above: on this account the one having betrayed me to thee has the greater sin.

Then Jesus seeing His mother, and the disciple whom He loved, standing by, said to His mother; Woman, behold, thy son.

And He having seen hath testified, and his testimony is true: and he knows that he speaks the truth, that you also may believe.

Mary Magdalene comes proclaiming to the disciples, I have seen the Lord; and He spoke these things to her.

Then the other disciples said to him, We have seen the Lord. And he said to them, Unless I may see the print of the nails in His hand, and thrust my finger into the place of the nails, and thrust my hand into His side, I will not believe.

Jesus says to him, Because you have seen me, you have believed: happy are those not seeing, and believing.

and these have been written in order that you may believe that Jesus Christ is the Son of God; and in order that believing you may have life through His name.

Then when they took breakfast, Jesus says to Simon Peter; Simon, the son of Jonah, dost thou love me with divine love more than these? He says to Him, Yes, Lord; thou knowest that I love thee as a friend. He says to him; Feed my lambs.

Again He says to him a second time, Simon, the son of Jonah, do you love me with divine love? He says to Him; Thou knowest that I love thee as a friend. He says to him; Shepherdize my sheeplings.

He says to him a third time; Simon, the son of Jonah, do you love me as a friend? Peter was grieved, because He said to him the third time, Do you love me as a friend? And he says to Him, Lord, thou knowest all things; and thou dost understand that I love thee as a friend. He says to Him, Feed my sheeplings.

To whom He also, after He suffered, manifested Himself alive in many testimonials, being seen by them forty days, and speaking the things concerning the kingdom of God:

And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.

The sun shall be turned into darkness, and the moon into blood, before the great day of the Lord shall come.

To you God, having first raised up his Son, sent him blessing you, in turning each one from your sins.

for we are not able not to speak those things which we have seen and heard.

And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race,

And he being exposed, the daughter of Pharaoh took him, and adopted him for a son to herself.

And forty years having passed away, an angel appeared to him in the desert of Mount Sinai in the flame of fire of the bramble bush.

Seeing, I have seen the affliction of my people who are in Egypt, and heard their groaning, and have come down to deliver them. And come now, I will send thee into Egypt.

And this is the one being in the church in the wilderness with the angel speaking to him in Mount Sinai, and with our fathers: who received the living oracles to give unto us;

And the tabernacle of testimony was with our fathers in the wilderness, as the one speaking to Moses commanded him to make it according to the example he had seen;

and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

And putting down his knees, he cried with a loud voice, Lord, do not impute this sin to them. And saying this, he fell asleep.

and immediately he was preaching Jesus in the synagogues, that he is the Son of God.

said, O thou full of all guile and rascality, thou son of the devil, thou enemy of all righteousness, wilt thou not cease perverting the right ways of God?

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand.

And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years;

and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes.

that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee.

And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father,

And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.

And Sopater the (son) of Pyrrhus, the Berean, and Aristarchus, the Thessalonian, and Secundus; and Gaius the Derbean, and Timothy; and Tychicus and Trophimus the Asiatics, accompanied him;

because thou shalt be a witness for Him to all men of those things which thou hast seen and heard.

And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.

And the son of Paul's sister, having heard of ambuscade, coming and entering into the castle, reported it to Paul.

about midday, a light from heaven above the brightness of the sun, shining around me and those traveling with me;

But rise up, and stand upon thy feet: for unto this have I appeared unto thee, to make thee a minister and a martyr both of those things which thou hast seen, and of which I will appear unto thee;

and neither sun nor stars appearing for many days, and there being no small tempest on us, finally all hope of saving us was taken away.

concerning his Son, having been born of the seed of David according to the flesh;

having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:

For God is my witness, whom I serve in my spirit in the gospel of his Son, how I unceasingly make mention of you always in my prayer;

for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:

Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.

blessed is the man of whom the Lord may not impute sin.

And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them;

For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life:

Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned;

(for until the law sin was in the world: but sin is not imputed, there being no law;

but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.

But the law came, that the transgression might abound; but where sin did abound, there did grace superabound:

in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

Then what shall we say? must we abide in sin, in order that grace may abound?

It could not be so. How shall we, who are dead unto sin, live any longer in it?

knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;

for the one having died has been made free from sin.

For the death that he died, he died unto sin once: but the life that he lives, he lives unto God.

So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ.

Let not sin therefore reign in your mortal body that you should obey the lusts of it:

neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God.

For sin shall not have dominion over you: for you are not under the law, but under grace.

What then? can we commit sin, because we are not under the law, but under grace? it could not be so.

Do you not know, that to whom you present yourselves servants unto obedience, ye are servants to whom you obey; whether of sin unto death, or obedience unto righteousness?

But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered:

but having been made free from sin, ye became servants unto righteousness.

For when you were the servants of sin, you were free from righteousness.

But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life.

For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,

Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.

But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead.

But I was alive at one time without law: but the commandment having come, sin revived,

For sin, taking occasion through the commandment, deceived me, and through it slew me.

Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment.

For we know that the law is spiritual: but I am carnal, having been sold under sin.

but now it is no more I that do it, but sin dwelling in me.

If I do that which I do not will, it is no longer I that do it, but sin dwelling in me.

but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Thanks be unto God through Jesus Christ our Lord: then therefore with the mind I serve the law of God; but with carnality the law of sin.

For the law of the Spirit of life has made thee free from the law of sin and of death.

For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity:

But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned.

For we are saved by hope: but hope which is seen is not hope: for why does any one indeed hope for that which he sees?

Because whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren:

Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?

For this is the word of the promise, About this time I will come, and there shall be a son to Sarah.

as has been written, Behold, I lay in Zion a stone of stumbling and a rock of offence: and he that believeth on him shall not be ashamed.