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I will wreck both the winter house and the summer house, and the ivory houses will fall. These palaces will surely fall," declares the LORD.
Then Jonah left the city and sat down on the eastern side. There he made a shelter for himself and sat down under its shade to see what would happen to the city.
The mountains will melt under him and the valleys will split apart, like wax in the presence of fire and like water gushing down a steep incline.
The man who stood among the myrtle trees answered, "These are the ones whom the LORD sent out to wander throughout the earth."
At that time,' declares the LORD of the Heavenly Armies, "you will invite each of your neighbors to join you under the vine and fig tree.'"
"I am bringing this about," declares the LORD of the Heavenly Armies. "The curse will enter the house of the thief and the house of the one who lies in my name. The curse will remain in his house until that house has been completely destroyed, right down to its timber and stones."
Truly the family idols talk nonsense and the diviners discern lies, describing delusional dreams. Since their comfort is vacuous, they wander off on their own like sheep, because there is no shepherd.
and trample down the wicked. Indeed, they will become ashes under the soles of your feet on the day I do this," says the LORD of the Heavenly Armies.
While Jesus was walking beside the Sea of Galilee, he saw two brothers Simon (also called Peter) and his brother Andrew. They were casting a net into the sea, because they were fishermen.
People don't light a lamp and put it under a basket but on a lamp stand, and it gives light to everyone in the house.
because I tell you, unless your righteousness greatly exceeds that of the scribes and Pharisees, you will never enter the kingdom from heaven!"
The centurion replied, "Sir, I am not worthy to have you come under my roof. But just say the word, and my servant will be healed,
because I, too, am a man under authority and I have soldiers under me. I say to one of them "Go' and he goes, to another "Come' and he comes, and to my servant "Do this' and he does it."
These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James, the son of Zebedee, and his brother John;
These were the Twelve whom Jesus sent out after he had given them these instructions: "Don't turn on to the road that leads to the unbelievers, and don't enter Samaritan towns.
"Whatever town or village you enter, find out who is receptive in it and stay there until you leave.
Under pressure because of his promises and his assembled guests, the king ordered that it be done.
"So if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life injured or crippled than to have two hands or two feet and be thrown into eternal fire.
And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into hell fire.
"The Lord told my Lord, "Sit at my right hand, until I put your enemies under your feet."'?
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You shut the door to the kingdom from heaven in people's faces. You don't go in yourselves, and you don't allow those who are trying to enter to go in.
"O Jerusalem, Jerusalem, who kills the prophets and stones to death those who have been sent to her! How often I wanted to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
Pray that it may not be in winter or on a Sabbath when you flee,
While Jesus was walking beside the Sea of Galilee, he saw Simon and his brother Andrew. They were throwing a net into the sea because they were fishermen.
After they left the synagogue, they went directly to the house of Simon and Andrew, along with James and John.
But when the man left, he began to proclaim it freely. He spread the news so widely that Jesus could no longer enter a town openly, but had to stay out in deserted places. Still, people kept coming to him from everywhere.
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddeus, Simon the Cananaean,
Then Jesus told them, "A lamp isn't brought indoors to be put under a basket or under a bed, is it? It's to be put on a lamp stand, isn't it?
Although she had endured a great deal under the care of many doctors and had spent all of her money, she had not been helped at all, but rather grew worse.
But she answered him, "Yes, Lord. Yet even the puppies under the table eat some of the children's crumbs."
When Jesus saw that a crowd was running to the scene, he rebuked the unclean spirit, saying to it, "You spirit that won't let him talk or hear I command you to come out of him and never enter him again!"
So if your hand causes you to sin, cut it off. It's better for you to enter life injured than to have two hands and go to hell, to the fire that cannot be put out.
And if your foot causes you to sin, cut it off. It's better for you to enter life crippled than to have two feet and be thrown into hell.
And if your eye causes you to sin, tear it out. It's better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell.
I tell all of you with certainty, whoever doesn't receive the kingdom of God as a little child will never enter it."
Then Jesus looked around and told his disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!"
David himself said by the Holy Spirit, "The Lord told my Lord, "Sit at my right hand, until I put your enemies under your feet."'
As Jesus was sitting on the Mount of Olives facing the Temple, Peter, James, John, and Andrew were asking him privately,
But he denied it, saying, "I don't know or even understand what you're talking about!" Then he went out into the entryway. Just then a rooster crowed.
Led by the Spirit, he went into the Temple. When the parents brought the child Jesus to do for him what was customary under the Law,
All the people began to speak well of him and to wonder at the gracious words that flowed from his mouth. They said, "This is Joseph's son, isn't it?"
So Jesus went with them. He was not far from the house when the centurion sent friends to tell Jesus, "Sir, stop troubling yourself, because I'm not worthy to have you come under my roof.
because I, too, am a man under authority and have soldiers under me. I say to one "Go' and he goes, to another "Come' and he comes, and to my servant "Do this' and he does it."
"No one lights a lamp and hides it under a bowl or puts it under a bed. Instead, he puts it on a lamp stand so that those who come in will see the light.
because Jesus was in the process of ordering the unclean spirit to come out of the man. On many occasions the unclean spirit had seized the man, and though he was kept under guard and bound with chains and shackles, he would break the chains and be driven by the demon into deserted places.
"No one lights a lamp and puts it in a hiding place or under a basket, but on a lamp stand, so that those who enter may see its light.
I have a baptism to be baptized with, and what stress I am under until it's completed!
He told them, "Keep on struggling to enter through the narrow door, because I tell you that many people will try to enter, but won't be able to do so.
O Jerusalem, Jerusalem, who kills the prophets and stones to death those who have been sent to her! How often I wanted to gather your children together as a hen gathers her chicks under her wings, but you people were unwilling!
"The Law and the Prophets remained until John. Since then, the good news about the kingdom of God has been proclaimed, and everyone entering it is under attack.
"Go into the village ahead of you," he said. "As you enter, you will find a colt tied up that no one has ever ridden. Untie it and bring it along.
The Messiah had to suffer these things and then enter his glory, didn't he?"
The first thing Andrew did was to find his brother Simon and say to him, "We have found the Anointed One!" (which is translated "Messiah").
Nathaniel asked him, "How do you know me?" Jesus answered him, "Before Philip called you, while you were under the fig tree, I saw you."
Jesus told him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than that."
The Jewish leaders said, "This sanctuary has been under construction for 46 years, and you're going to rebuild it in three days?"
Jesus answered, "Truly, I tell you emphatically, unless a person is born of water and Spirit he cannot enter the kingdom of God.
and under these a large number of sick people were lying blind, lame, or paralyzed waiting for the movement of the water.
"Truly, I tell all of you emphatically, the person who doesn't enter the sheepfold through the gate, but climbs in by some other way, is a thief and a bandit.
Now Hanukkah was taking place in Jerusalem. It was winter,
Philip went and told Andrew, and Andrew and Philip went and told Jesus.
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.
they knew that he was the man who used to sit and beg at the Beautiful Gate of the Temple, and they were filled with wonder and amazement at what had happened to him.
There is no salvation by anyone else, for there is no other name under heaven given among people by which we must be saved."
When Peter was about to enter, Cornelius met him, bowed down at his feet, and began to worship him.
They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them,
After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security.
After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow.
Since the harbor was not a good place to spend the winter, most of the men favored putting out to sea from there on the chance that somehow they could reach Phoenix and spend the winter there. It is a Cretian harbor that faces southwest and northwest.
Three months later, we continued our sailing onboard an Alexandrian ship that had spent the winter at the island. It had the Twin Brothers as its figurehead.
For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned under the Law will be judged by the Law.
What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.
Their throats are open graves. With their tongues they deceive. The venom of poisonous snakes is under their lips.
Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.
Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised.
For sin will not have mastery over you, because you are not under Law but under grace.
What, then, does this mean? Should we go on sinning because we are not under Law but under grace? Of course not!
But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings.
Indeed, those who are under the control of human nature cannot please God.
You, however, are not under the control of the human nature but under the control of the Spirit, since God's Spirit lives in you. And if anyone does not have the Spirit of the Messiah, he does not belong to him.
Consequently, brothers, we are not with respect to human nature, that is under an obligation to live according to human nature.
The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus, the Messiah, be with all of you!
But if the unbelieving partner leaves, let him go. In such cases the brother or sister is not under obligation. God has called you to live in peace.
To the Jews I became like a Jew in order to win Jews. To those under the Law I became like a man under the Law, in order to win those under the Law (although I myself am not under the Law).
Now I do not want you to be ignorant, brothers, of the fact that all of our ancestors who left Egypt were under the cloud. They all went through the sea,
She bears up under everything; believes the best in all; there is no limit to her hope, and never will she fall.
For he must rule until God puts all the Messiah's enemies under his feet.
for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him.
But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
and will probably stay with you for a while or even spend the winter with you. Then you can send me on my way, wherever I decide to go.
So while we are still in this tent, we sigh under our burdens, because we do not want to put it off but to put it on, so that our dying bodies may be swallowed up by life.
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