And he measured the length of the building before and behind with the chambers upon both the sides: and it contained a hundred cubits.

and thus was it above the door, unto the inmost house, and without also. Yea, the whole wall on every side both within and without was sealed over with great boards.

Upon both the sides of the walls of the porch there were made deep windows and date trees, having beams and balks, like as the house had.

Seven days shalt thou bring, every day a goat buck. A young bullock, and a ram of the flock, both without blemish, shall they offer.

Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but ever be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine.

The residue upon both the sides of the Sanctuary and possession of the city, shall belong to the prince, before the place of the twenty five thousand unto the east end, and before the place of the twenty five thousand westward, unto the borders of the city: this shall be the prince's portion. This shall be the holy place, and the house of the Sanctuary shall stand in the midst.

Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder.

But the pride of Israel will be rewarded him in his face, yea both Israel and Ephraim shall fall for their wickedness, and Judah with them also.

And he answered them, "I am a Hebrew: and the LORD God of heaven which made both sea and dry land, I fear."

And they put on sackcloth both man and beast, and cried unto God mightily, and turned every man from his wicked way, and from doing wrong in which they were accustomed, saying,

but my people doth the contrary, therefore must I take part against them. For they take away both coat and cloak from the simple. Ye have turned yourselves to fight;

I have called for a drought, both upon the land and upon the mountains, upon corn, upon wine, and upon oil, upon everything that the ground bringeth forth, upon men and upon cattle, yea and upon all handy labour."

"Speak to Zerubbabel the prince of Judah, and say, 'I will shake both heaven and earth,

and overthrow the seat of the kingdoms, yea and destroy the mighty kingdom of the Heathen. I will overthrow the chariots, and those that sit upon then, so that both horse and man shall fall down, every man through his neighbour's sword.

Yea, even he shall build up the temple of the LORD. He shall bear the praise, he shall sit upon the LORD's throne, and have the domination. A priest shall he be also upon his throne, and a peaceable counsel shall be betwixt them both.

Are not these the words, which the LORD spake by his prophets afore time, when Jerusalem was yet inhabited and wealthy, she and the cities round about her: when there dwelt men, both toward the south and in the plain countries?'"

Thus saith the LORD Sabaoth: yet there shall sit both old men and old women in the streets of Jerusalem and men with staves in their hands for the multitude of days.

In that time will I make the princes of Judah like a hot burning oven with wood, and like a cresset of fire among the straw: so that they shall consume all the people round about them, both upon the righthand and the left. Jerusalem also shall be inhabited again: namely, in the same place where Jerusalem standeth.

In that time shall there waters of life run out from Jerusalem: the half part of them toward the east sea, and the other half toward the utmost sea, and shall continue both summer and winter.

But the LORD shall destroy the man that doth this, yea both the master and the scholar, out of the tabernacle of Jacob, with him that offereth up meat offering unto the LORD of Hosts.

And the men marveled and said, "What man is this, that both winds and sea obey him?"

Neither do men put new wine into old vessels: for then the vessels break, and the wine runneth out, and the vessels perish: but they pour new wine into new vessels, and so are both saved together."

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw.

Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'"

Then said he unto them, "Therefore every scribe which is taught unto the kingdom of heaven, is like a householder, which bringeth forth, out of his treasure, things both new and old."

Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch."

The servants went out into the highways, and gathered together as many as they could find, both good and bad, and the wedding was furnished with guests.

And he said to them, "Have ye never read what David did, when he had need, and was a hungered both he and they that were with him?

And they feared exceedingly, and said one to another, "What fellow is this? For both wind and sea obey him."

And always both night and day he cried in the mountains and in the graves and beat himself with stones.

And they came out to Jesus, and they saw him that was vexed with the fiend, and had the legion, sit: both clothed and in his right mind; and were afraid.

And the apostles gathered themselves together to Jesus, and told him all things, both what they had done, and what they had taught.

And were beyond measure astonished, saying, "He hath done all things well, and hath made both the deaf to hear and the dumb to speak."

Both were perfect before God, and walked in all the laws and ordinances of the Lord, that no man could find fault with them.

And they had no child, because that Elizabeth was barren; And both were well stricken in age.

And it fortuned, after three days, that they found him in the temple sitting in the midst of the doctors: both hearing them, and posing them.

but they made signs to their fellows which were in the other ship, that they should come and help them. And they came, and they filled both the ships, that they sunk again.

But new wine must be poured into new vessels, and both are preserved.

And he put forth a similitude unto them, "Can the blind lead the blind? Do they not both then fall into the ditch?

When they had nothing to pay, he forgave them both. Which of them tell me, will love him most?"

And he said unto them, "Where is your faith?" They feared and wondered, saying one to another, "What fellow is this? For he commandeth both the winds and water, and they obey him!"

and he that bade both him and thee, come and say to thee, 'Give this man room.' And thou then begin with shame to take the lowest room.

And he that reapeth, receiveth reward; and gathereth fruit unto life eternal: That both he that soweth and he that reapeth might rejoice together.

If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:

They ran both together, and that other disciple did outrun Peter, and came first to the sepulchre.

And when they were come in, they went up into a parlour, where abode both Peter and James, John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zealotes, and Judas James' son.

"Men and brethren, let me freely speak unto you of the patriarch David: For he is both dead and buried, and his sepulchre remaineth with us unto his day.

For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israel, gathered themselves together:

The number of them that believed in the Lord, both of men and women, grew more and more

And Jacob descended into Egypt, and died both he and our fathers,

This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush.

But Saul made havoc of the congregation, entering into every house: and drew out both man and woman, and thrust them into prison.

But as soon as they believed Philip's preaching of the kingdom of God and of the name of Jesus Christ, they were baptised: both men and women.

And he commanded the chariot to stand still. And they went down both into the water: both Philip and also the chamberlain. And he baptised him.

And he, both trembling and astonished, said, "Lord what wilt thou have me to do?" And the Lord said unto him, "Arise, and go into the city, and it shall be told thee what thou shalt do."

he shall tell thee words, whereby both thou and all thine house shall be saved.'

And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them:

And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.

Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears.

When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem.

and I persecuted this way unto the death: binding, and delivering into prison both men and women,

For the Sadducees say that there is no resurrection, neither angel, nor spirit. But the Pharisees grant both.

and have hope towards God, that the same resurrection from death, which they themselves look for also, shall be both of just and unjust.

and Festus said, "King Agrippa, and all men which are here present with us: Ye see this man about whom all the multitude of the Jews have been with me, both at Jerusalem and also here, crying that he ought not to live any longer.

But rise and stand up on thy feet. For I have appeared unto thee for this purpose: to make thee a minister, and a witness both of those things which thou hast seen, and of those things in thee which I will appear unto thee,

Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come:

But they chanced on a place, which had the sea on both the sides, and thrust in the ship. And the fore part stuck fast, and moved not, but the hinder part brake with the violence of the waves.

And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.

That is: that I might have consolation together with you, through the common faith, which both ye and I have.

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.

Unto the congregation of God which is at Corinth. To them that are sanctified in Jesus Christ, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.

But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

Meats are ordained for the belly, and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body.

There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit: but she that is married, careth for the things of the world, how she may please her husband.

For we are unto God the sweet savor of Christ, both among them that are saved, and also among them which perish:

the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him

For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us,

And to reconcile both unto God in one body through his cross, and slew hatred thereby:

For through him we both have an open way in, in one spirit unto the father.

That in the name of Jesus should every knee bow, both of things in heaven, and things in earth, and things under earth;

For it is God which worketh in you both the will and also the deed, even of good will.

which ye have both learned and received, heard and also seen in me: those things do, and the God of peace shall be with you.

I can both cast down myself, I can also exceed. Everywhere, and in all things I am instructed, both to be full, and to be hungry: to have plenty, and to suffer need.

and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.

See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men.

We have confidence through the Lord to you ward, that ye both do, and will do, that which we command you.

which in time past was to thee unprofitable: but now profitable both to thee and also to me,

not now as a servant: but above a servant, I mean a brother beloved, specially to me: but how much more unto thee, both in the flesh, and also in the Lord?

God bearing witness thereto, both with signs and wonders also, and with divers miracles, and gifts of the holy ghost, according to his own will.

But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.

which hope we have as an anchor of the soul, both sure and steadfast. Which hope also entereth in, into those things which are within the veil,

For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people,

By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter.

Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also.