Seek from the book of Yahweh and {read}; none of these shall be missing; none shall miss her mate. For my mouth {is the one that} has commanded, and his spirit {is the one that} has gathered them.

I have not indeed the audacity to class myself among, or compare myself with, certain of the self-commenders; yet they are not wise in measuring themselves by one another and in comparing themselves with one another.

And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple.

"Yahweh of hosts, God of Israel {who is enthroned on} the cherubim, you [are] the one, God by yourself, of all the kingdoms of the earth; you are the one who made the heavens and the earth.

So Peter turned around and saw the disciple Jesus loved following them. That disciple was the one who had leaned back against Jesus at the supper and asked, “Lord, who is the one that’s going to betray You?”

[He is] the one who sits above the circle of the earth, and its inhabitants [are] like grasshoppers; the one who stretches out [the] heavens like a veil and spreads them out like tent to live [in],

And [the] artisan encourages [the] {goldsmith}, [the] one who makes smooth with [the] hammer [encourages the] one who strikes [the] anvil, saying of the soldering, "It [is] good!" And they strengthen it with nails [so] it cannot be knocked over.

And I have looked -- I, Daniel -- and lo, two others are standing, one here at the edge of the flood, and one there at the edge of the flood,

But this [is] a people plundered and looted; all of them are trapped in holes, and they are kept hidden in houses of imprisonment. They have become like plunder, and there is no one who saves; [like] booty, and there is no one who says, "Restore!"

Indeed, from [this] day I [am] the one, and no one can deliver from my hand. I perform, and who can {cancel it}?"

before those days were, when one came to a heap of twenty measures, there were but ten; when one came to the vat to draw out fifty press-measures, there were but twenty.

No one could see his brother, and {because of it no one could move from where they were} [for] three days, but there was light for the {Israelites} in their dwellings.

Therefore now hear this, luxuriant [one] who sits in security, who says in her heart, "I [am], and besides me [there is] no one. I shall not sit [as] a widow, and I shall not know [the] loss of children."

And you felt secure in your wickedness; you said, "{No one} sees me." Your wisdom and your knowledge led you astray, and you said in your heart, "I [am], and besides me [there is] no one."

For behold, the stone that I have laid before Joshua upon one stone are seven eyes; behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of this land in one day.

And if the household is too small for a lamb, he and the neighbor nearest to his house will take [one] according to the number of persons; you will count out portions of the lamb {according to how much each one can eat}.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

Let no one show him kindness,
and let no one be gracious to his fatherless children.

The messenger who went to call Micaiah spoke to him, saying, "See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good."

Awake! Awake; put on strength, O arm of Yahweh! Awake as [in] days of long ago, [the] generations of a long time back! [Are] you not the one who cut Rahab in pieces, [the] one who pierced [the] sea-dragon?

Are you not the one who dried up [the] sea, [the] waters of [the] great deep, the one who {made} [the] depths of [the] sea a way for those who are redeemed to cross over?

And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,

Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'"

And one tenth deal for one lamb, throughout the seven lambs:

"Cursed is the one who cheats, who has in his flock a male and vows [it], but [instead] sacrifices a blemished one to the Lord! For I [am] a great king," says Yahweh of hosts, "and my name [is] awesome among the nations."

a new commandment I give unto you, "that ye love one another; that you would have the same love for one another as I have had for you."

May Yahweh cut off from the tents of Jacob the man who does this, [the] one who is awake and [who] answers, and [the one who] brings an offering to Yahweh of hosts!

Peter having seen this one, saith to Jesus, 'Lord, and what of this one?'

and three tenth parts of flour for a food offering, mixed with oil, for one bull, and two-tenth parts of flour for a food offering, mixed with oil, for one ram;

You shall prepare one tenth part for the one lamb, and for the seven lambs;

one tenth part to one lamb, for the seven lambs,

You will return and see [the difference] between [the] righteous and [the] wicked, between [the one who] serves God and the one who does not serve him.

one tenth part for the one lamb, for the seven lambs;

"'As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies: and the sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword; and they will fall when no one pursues.

They will stumble over one another, as it were before the sword, when no one pursues: and you will have no power to stand before your enemies.

Now Mesha king of Moab was a sheep breeder; and he rendered to the king of Israel the wool of one hundred thousand lambs, and of one hundred thousand rams.

And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."

For this is the one who was spoken about by the prophet Isaiah, saying, "The voice of one crying out in the wilderness, 'Prepare the way of the Lord, make his paths straight.'"

She called to her husband, and said, "Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again."

For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.

There is one that scatters, and yet increases; and there is one that withholds more than is right, but it leads to poverty.

Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

"All who were numbered of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.

"All who were numbered of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

Three almond-flower cups [will be] on the one branch [with] a bud and a blossom, and three almond-flower cups [will be] on the one branch [with] a bud and a blossom--likewise for the six branches going out from the lampstand.

You will make fifty loops on the one curtain, and you will make fifty loops on the end of the curtain that [is] in the second set; the loops are to be opposite {to one another}.

And you will make fifty gold clasps and join the curtains {to one another} with the clasps, so that the tabernacle will be one.

The length of the frame [will be] ten cubits, and the width of the one frame [will be] one and a half cubits.

"You will make the courtyard of the tabernacle; for the {south} side [will be] hangings for the courtyard of finely twisted linen, one hundred cubits long for the one side.

and at that time shall they come unto thee, from Assyria unto the strong cities, and from the strong cities unto the river: from the one sea to the other, from the one mountain to the other.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

Then they said to him, "Look, there are with your servants fifty able men. Please let them go and look for your master, lest the Spirit of Yahweh has lifted him up and thrown him on one of the mountains or into one of the valleys," but he said, "You must not send them."

In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

And Joab the son of Zeruiah, and the servants of David went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.

In that day -- an affirmation of Jehovah, I do gather the halting one, And the driven away one I bring together, And she whom I have afflicted.

" 'If {he cannot afford a sheep}, he shall bring [as] his guilt offering [for] what he sinned two turtledoves or two {young doves} for Yahweh, one for a sin offering and one for a burnt offering.

And then will I cleanse the lips of the people, that they may every each one call upon the name of the LORD, and serve him with one shoulder.

Their best one is as a brier, The upright one -- than a thorn-hedge, The day of thy watchmen -- Thy visitation -- hath come. Now is their perplexity.

But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;

And as soon as the lad was gone, David arose out of a place towards the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

"They are to make an ark of acacia wood, two and a half cubits long, one and a half cubits wide, and one and a half cubits high.

For I also am a man under authority who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]."

Their calyxes and their branches are to be of one piece with it; all of it is to be made of one piece of hammered work of pure gold.

The length of the frame [was] ten cubits, and the width of the one frame [was] one and a half cubits.

Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.

You shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.

Three almond-flower cups [were] on the one branch [with] a bud and a blossom, and three almond-flower cups [were] on the one branch [with] a bud and a blossom--likewise for the six branches going out from the lampstand.

and you will be hated by everyone because of my name. But the one who endures to the end--this one will be saved.

It is to be square when folded double, one hand span long and one hand span wide.

The one who loves father or mother more than me is not worthy of me, and the one who loves son or daughter more than me is not worthy of me.

The one who finds his life will lose it, and the one who loses his life because of me will find it.

this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.'

Truly I say to you, among [those] born of women there has not arisen [one] greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

There is one that makes himself rich, yet has nothing: there is one that makes himself poor, yet has great riches.

But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out?

The one who is not with me is against me, and the one who does not gather with me scatters.

If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain.

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you.

And every daughter that possesses an inheritance in any tribe of the sons of Israel shall become a wife to one of the family of the tribe of her father, so that the sons of Israel may each one enjoy the inheritance of his fathers.

" 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.

And if {she cannot afford} a sheep, then she shall take two turtledoves or two {young doves}--one as a burnt offering and one as a sin offering--and the priest shall make atonement for her, so that she shall be clean.'"

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

Before his eyes doth one take him, With snares doth one pierce the nose?

For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city.

Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

And my hand has made all these [things], and all these {came to be}," {declares} Yahweh, "but I look to this [one]: to [the] humble and [the] contrite of spirit and [the one] frightened at my word.

[even] what {he can afford}, the one [as] a sin offering and the {other} [as] a burnt offering in addition to the grain offering, and the priest shall make atonement for the one who presents himself for cleansing {before} Yahweh.

Say to them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in my hand.

And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

Not one newly taken into the church, for fear that, through his high opinion of himself, he may come into the same sin as the Evil One.