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Look! On the mountains! The feet of the one who brings good tidings, the one who proclaims peace! "Celebrate [a festival], O Judah, Fulfill your vows! For he will not invade you again; the wicked one is cut off completely!"
{Do we not all have} one father? Has not one God created us? Why [then] are we unfaithful {to one another}, profaning the covenant of our ancestors?
"The one who receives you receives me, and the one who receives me receives the one who sent me.
Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him!"
Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him and lead [him] away under guard!"
and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great."
But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves.
And he said to them, "But now the one who has a money bag must take [it], and likewise a traveler's bag. And the one who does not have a sword must sell his cloak and buy [one].
The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God.
The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.
The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together.
And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe.
Truly, truly I say to you, the one who receives anyone I send receives me, and the one who receives me receives the one who sent me."
One person prefers [one] day over [another] day, and another person regards every day [alike]. Each one must be fully convinced in his own mind.
The one who is intent on the day is intent on [it] for the Lord, and the one who eats eats for the Lord, because he is thankful to God, and the one who does not eat does not eat for the Lord, and he is thankful to God.
Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."
If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.
Watch out that you do not refuse the one who is speaking! For if those did not escape [when they] refused the one who warned [them] on earth, much less [will] we [escape], [if we] reject the [one who warns] from heaven,
Little children, let no one deceive you: the one who practices righteousness is righteous, just as that one is righteous.
And we know that the Son of God has come and has given us understanding, in order that we may know the one who is true, and we are in the one who is true, in his Son Jesus Christ. This one is the true God and eternal life.
John, to the seven churches in Asia: grace to you and peace from the one who is and the one who was and the one who is coming, and from the seven spirits who [are] before his throne,
I am the Alpha and the Omega, says the Lord God, the one who is and the one who was and the one who is coming, the All-Powerful.
And I heard the angel of the waters saying, "You are righteous, the one who is and the one who was, the Holy One, because you have judged these [things],
And the Spirit and the bride say, "Come!" And the one who hears, let him say, "Come!" And the one who is thirsty, let him come. The one who wants, let him take the water of life freely.
He then sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king said to the troops, “I will also march out with you.”
a song about my loved one’s vineyard:
The one I love had a vineyard
on a very fertile hill.
one clay pot among many.
Does clay say to the one forming it,
‘What are you making?’
Or does your work say,
‘He has no hands’?
no one has listened,
no eye has seen any God except You,
who acts on behalf of the one who waits for Him.
You are to burn up a third of it in the city when the days of the siege have ended;
A third of your people will die by plague and be consumed by famine within you;
The quota of oil in liquid measures
Just one thing: Live your life
They encamped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.
Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.
One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.
"Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right--no, not so much as one."
Him we preach, admonishing every one and instructing every one, with all possible wisdom, so that we may bring every one into God's presence, made perfect through Christ.
Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.
Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;
And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,
And the king said, Let the living child be cut in two and one half given to one woman and one to the other.
And the Lord said, How may Ahab, king of Israel, be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.
The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.
But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.
And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.
For the large one, thou shalt make large his inheritance, and for the small one, thou shalt make small his inheritance, - unto each one, in proportion to them who were numbered of him, shall he given his inheritance.
Then said Yahweh unto Gideon - Yet, are the people too many, take them down unto the waters, that I may prove them for thee, there, - and it shall be, that, he of whom I say unto thee, This one, shall go with thee, the same, shall go with thee, and, every one of whom I say unto thee, This one, shall not go with thee, the same, shall not go.
For Yahweh saw the humiliation of Israel, that it was bitter, indeed, - and that there was no one shut up, nor any one left at large, no one indeed to help Israel.
But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.
It is to be a square, one cubit long and one cubit wide, and it is to be two cubits high, with its horns of one piece with it.
He made the altar for burning incense of acacia wood, a square, one cubit long, one cubit wide, and two cubits high, with its horns of one piece with it.
"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,
"You are to bring these burnt offerings as a pleasing aroma to the LORD: a one year old young bull, one ram, and seven one year old lambs, all without any defects,
You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you,
You are to offer these burnt offerings by fire, a pleasing aroma to the LORD: one bull, one ram, and seven one year old lambs, all without defects,
For ten acres of vineyard will produce only one bath, and one omer of seed will produce only one ephah."
No one is weary, no one stumbles, and no one slumbers or sleeps. No belt around their waists will come undone, nor will their sandal straps be broken.
The LORD of the Heavenly Armies he's the one you are to regard as holy. Let him be the one whom you fear, and let him be the one before whom you stand in terror!
But when I look, there is no one among them there's no one to give counsel, no one to give an answer when I ask them.
So neither the one who plants nor the one who waters is significant, but God, who keeps everything growing, is the one who matters.
For if someone comes along and preaches another Jesus than the one we preached, or should you receive a different spirit from the one you received or a different gospel from the one you accepted, you are all too willing to listen.
then the one who presents his offering to the Lord must bring a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil.
Then a ceremonially clean person must take hyssop, dip it in the water, and sprinkle it on the tent, on all its furnishings, and on the people who were there, or on the one who touched a bone, or one killed, or one who died, or a grave.
"Look, today I am about to die. You know with all your heart and being that not even one of all the faithful promises the Lord your God made to you is left unfulfilled; every one was realized -- not one promise is unfulfilled!
Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was seven and one-half feet long, seven and one-half feet wide, and four and one-half feet high. He stood on it and then got down on his knees in front of the entire assembly of Israel. He spread out his hands toward the sky,
The one who lives uprightly and speaks honestly; the one who refuses to profit from oppressive measures and rejects a bribe; the one who does not plot violent crimes and does not seek to harm others --
This is what the true God, the Lord, says -- the one who created the sky and stretched it out, the one who fashioned the earth and everything that lives on it, the one who gives breath to the people on it, and life to those who live on it:
The Lord has made a promise to Israel. He promises it as the one who fixed the sun to give light by day and the moon and stars to give light by night. He promises it as the one who stirs up the sea so that its waves roll. He promises it as the one who is known as the Lord who rules over all.
He measured the gateway from the roof of one alcove to the roof of the other, a width of 43? feet from one entrance to the opposite one.
I saw the sovereign One standing by the altar and he said, "Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape.
Now this is the will of the one who sent me -- that I should not lose one person of every one he has given me, but raise them all up at the last day.
Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law.
Or an old man who does
For the youth will die at the age of one hundred
And the
Will be thought accursed.
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