Keep it till the fourteenth day of the same month, when everyone who is of the children of Israel is to put it to death between sundown and dark.

Then take some of the blood and put it on the two sides of the door and over the door of the house where the meal is to be taken.

Do not take it uncooked or cooked with boiling water, but let it be cooked in the oven; its head with its legs and its inside parts.

And on the first day there is to be a holy meeting and on the seventh day a holy meeting; no sort of work may be done on those days but only to make ready what is necessary for everyone's food.

Then Moses sent for the chiefs of Israel, and said to them, See that lambs are marked out for yourselves and your families, and let the Passover lamb be put to death.

And take some hyssop and put it in the blood in the basin, touching the two sides and the top of the doorway with the blood from the basin; and let not one of you go out of his house till the morning.

But every man's servant, whom he has got for money, may take of it, when he has had circumcision.

It is to be taken in one house; not a bit of the flesh is to be taken out of the house, and no bone of it may be broken.

And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it.

You are to put on one side for the Lord every mother's first male child, the first-fruit of her body, and the first young one of every beast; every male is holy to the Lord.

And for the young of an ass you may give a lamb in payment, or if you will not make payment for it, its neck is to be broken; but for all the first sons among your children, let payment be made.

And when Pharaoh made his heart hard and would not let us go, the Lord sent death on all the first sons in Egypt, of man and of beast: and so every first male who comes to birth is offered to the Lord; but for all the first of my sons I give a price.

But God took the people round by the waste land near the Red Sea: and the children of Israel went up in fighting order out of the land of Egypt.

Then they went on their journey from Succoth, and put up their tents in Etham at the edge of the waste land.

Give orders to the children of Israel to go back and put up their tents before Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon, opposite to which you are to put up your tents by the sea.

But the Egyptians went after them, all the horses and carriages of Pharaoh, and his horsemen, and his army, and overtook them in their tents by the sea, by Pihahiroth, before Baal-zephon.

But Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again.

And it came between the army of Egypt and the army of Israel; and there was a dark cloud between them, and they went on through the night; but the one army came no nearer to the other all the night.

But the children of Israel went through the sea walking on dry land, and the waters were a wall on their right side and on their left.

For the horses of Pharaoh, with his war-carriages and his horsemen, went into the sea, and the Lord sent the waters of the sea back over them; but the children of Israel went through the sea on dry land.

And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;

And he said, If with all your heart you will give attention to the voice of the Lord your God, and do what is right in his eyes, giving ear to his orders and keeping his laws, I will not put on you any of the diseases which I put on the Egyptians: for I am the Lord your life-giver.

And they came to Elim where there were twelve water-springs and seventy palm-trees: and they put up their tents there by the waters.

And the children of Israel said to them, It would have been better for the Lord to have put us to death in the land of Egypt, where we were seated by the flesh-pots and had bread enough for our needs; for you have taken us out to this waste of sand, to put all this people to death through need of food.

Then the Lord said to Moses, See, I will send down bread from heaven for you; and the people will go out every day and get enough for the day's needs; so that I may put them to the test to see if they will keep my laws or not.

And Moses said, The Lord will give you meat for your food at evening, and in the morning bread in full measure; for your outcry against the Lord has come to his ears: for what are we? your outcry is not against us but against the Lord.

But they gave no attention to Moses, and some of them kept it till the morning and there were worms in it and it had an evil smell: and Moses was angry with them.

And he said, This is what the Lord has said, Tomorrow is a day of rest, a holy Sabbath to the Lord: what has to be cooked may be cooked; and what is over, put on one side to be kept till the morning.

For six days you will get it, but on the seventh day, the Sabbath, there will not be any.

But still on the seventh day some of the people went out to get it, and there was not any.

And Moses said to Aaron, Take a pot and put one omer of manna in it, and put it away before the Lord, to be kept for future generations.

So Aaron put it away in front of the holy chest to be kept, as the Lord gave orders to Moses.

And the children of Israel went on from the waste land of Sin, by stages as the Lord gave them orders, and put up their tents in Rephidim: and there was no drinking-water for the people.

So the people were angry with Moses, and said, Give us water for drinking. And Moses said, Why are you angry with me? and why do you put God to the test?

And Moses, crying out to the Lord, said, What am I to do to this people? they are almost ready to put me to death by stoning.

And he gave that place the name Massah and Meribah, because the children of Israel were angry, and because they put the Lord to the test, saying, Is the Lord with us or not?

Now while Moses' hand was lifted up, Israel was the stronger: but when he let his hand go down, Amalek became the stronger.

But Moses' hands became tired; so they put a stone under him and he took his seat on it, Aaron and Hur supporting his hands, one on one side and one on the other; so his hands were kept up without falling till the sun went down.

Then Moses put up an altar and gave it the name of Yahweh-nissi:

And Jethro, Moses' father-in-law, came with his sons and his wife to where Moses had put up his tent in the waste land, by the mountain of God.

But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;

And let them be judges in the causes of the people at all times: and let them put before you all important questions, but in small things let them give decisions themselves: in this way, it will be less hard for you, and they will take the weight off you.

And they were judges in the causes of the people at all times: the hard questions they put before Moses; but on every small point they gave decisions themselves.

And when they had gone away from Rephidim and had come into the waste land of Sinai, they put up their tents in the waste land before the mountain: there Israel put up its tents.

And Moses came and sent for the chiefs of the people and put before them all these words which the Lord had given him orders to say.

He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.

And Moses said to the Lord, The people will not be able to come up the mountain, for you gave us orders to put limits round the mountain, marking it out and making it holy.

And the Lord said to him, Go down, and you and Aaron may come up; but let not the priests and the people make their way through to the Lord, or he will come on them suddenly.

You are to have no other gods but me.

But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:

Do not put anyone to death without cause.

And they said to Moses, To your words we will give ear, but let not the voice of God come to our ears, for fear death may come on us.

And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.

And the people kept their places far off, but Moses went near to the dark cloud where God was.

Make for me an altar of earth, offering on it your burned offerings and your peace-offerings, your sheep and your oxen: in every place where I have put the memory of my name, I will come to you and give you my blessing.

Now these are the laws which you are to put before them.

But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:

He who gives a man a death-blow is himself to be put to death.

But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.

But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.

Any man who gives a blow to his father or his mother is certainly to be put to death.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

Any man cursing his father or his mother is to be put to death.

If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;

But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.

But if damage comes to her, let life be given in payment for life,

If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.

But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.

If a price is put on his life, let him make payment of whatever price is fixed.

The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.

But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.

But if it is after dawn, he will be responsible.

If they do not get the thief, let the master of the house come before the judges and take an oath that he has not put his hand on his neighbour's goods.

In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it.

But if it is taken from him by a thief, he is to make up for the loss of it to its owner.

But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged.

If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

Any woman using unnatural powers or secret arts is to be put to death.

Any man who has sex connection with a beast is to be put to death.

Complete destruction will come on any man who makes offerings to any other god but the Lord.

And in the heat of my wrath I will put you to death with the sword, so that your wives will be widows and your children without fathers.

You may not say evil of the judges, or put a curse on the ruler of your people.

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

For six years put seed into your fields and get in the increase;

But in the seventh year let the land have a rest and be unplanted; so that the poor may have food from it: and let the beasts of the field take the rest. Do the same with your vine-gardens and your olive-trees.

But if you truly give ear to his voice, and do whatever I say, then I will be against those who are against you, fighting those who are fighting you.

Do not go down on your faces and give worship to their gods, or do as they do; but overcome them completely, and let their pillars be broken down.

And Moses only may come near to the Lord; but the others are not to come near, and the people may not come up with them.

Then Moses came and put before the people all the words of the Lord and his laws: and all the people, answering with one voice, said, Whatever the Lord has said we will do.

Then Moses put down in writing all the words of the Lord, and he got up early in the morning and made an altar at the foot of the mountain, with twelve pillars for the twelve tribes of Israel.

And Moses took half the blood and put it in basins; draining out half of the blood over the altar.

And he put not his hand on the chiefs of the children of Israel: they saw God, and took food and drink.

And the Lord said to Moses, Come up to me on the mountain, and take your place there: and I will give you the stones on which I have put in writing the law and the orders, so that you may give the people knowledge of them.

Beryls and stones of value to be put on the ephod and on the priest's bag.

And put the rods through the rings at the sides of the ark, for lifting it.

Inside the ark you are to put the record which I will give you.