Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

And the man said to me, Son of man, behold with thy eyes, and hear with thy ears, and set thy heart upon all that I shall show thee; for, to the intent that I might show them to thee art thou brought hither: declare all that thou seest to the house of Israel.

Then he brought me into the outward court, and lo, there were chambers, and a pavement made for the court around: thirty chambers were upon the pavement.

Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, upon which they slew their sacrifices.

And the four tables were of hewn stone for the burnt-offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: upon which also they laid the instruments with which they slew the burnt-offering and the sacrifice.

And he said to me, This chamber, whose prospect is towards the south, is for the priests, the keepers of the charge of the house.

And the chamber whose prospect is towards the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, who come near to the LORD to minister to him.

Afterward he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round the house on every side.

And the side-chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side-chambers around, that they might have hold, but they had not hold in the wall of the house.

And there was an enlarging, and a winding about still upward to the side-chambers: for the winding about of the house went still upward around the house; therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

The thickness of the wall, which was for the side-chamber without, was five cubits: and that which was left was the place of the side-chambers that were within.

And the doors had two leaves each, two turning leaves; two leaves for the one door, and two leaves for the other door.

Over against the twenty cubits which were for the inner court, and over against the pavement which was for the outer court, was gallery against gallery in three stories.

Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

For the length of the chambers that were in the outer court was fifty cubits: and lo, before the temple were a hundred cubits.

Then said he to me, The north chambers and the south chambers which are before the separate place, they are holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place is holy.

When the priests enter therein, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

He measured it by the four sides: it had a wall around, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

And he said to me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their lewd deeds, nor by the carcasses of their kings in their high places.

Now let them put away their lewd deeds, and the carcasses of their kings, far from me, and I will dwell in the midst of them for ever.

And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

So the altar shall be four cubits; and from the altar and upward shall be four horns.

And the altar shall be twelve cubits long, twelve broad, square in the four squares of it.

And the settle shall be fourteen cubits long and fourteen broad in its four squares; and the border about it shall be half a cubit; and the bottom of it shall be a cubit about; and its stairs shall look towards the east.

And thou shalt give to the priests the Levites that are of the seed of Zadok, who approach to me, to minister to me, saith the Lord GOD, a young bullock for a sin-offering.

And thou shalt take of his blood, and put it on the four horns of it, and on the four corners of the settle, and upon the border around: thus shalt thou cleanse and purge it.

And on the second day thou shalt offer a kid of the goats without blemish for a sin-offering; and they shall cleanse the altar, as they cleansed it with the bullock.

And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them for a burnt-offering to the LORD.

Seven days shalt thou prepare every day a goat for a sin-offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

And ye have not kept the charge of my holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

And the Levites that have gone away far from me, when Israel went astray, who went astray from me after their idols; they shall even bear their iniquity.

Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them to minister to them.

But I will make them keepers of the charge of the house, for all its service, and for all that shall be done therein.

Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

And it shall be to them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation to the LORD, a holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all its borders on every side.

Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square around; and fifty cubits around for the suburbs of it.

The holy portion of the land shall be for the priests the ministers of the sanctuary, who shall come near to minister to the LORD: and it shall be a place for their houses, and a holy place for the sanctuary.

And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border to the east border.

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is a homer of ten baths: for ten baths are a homer:

And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat-offering, and for a burnt-offering, and for peace-offerings, to make reconciliation for them, saith the Lord GOD.

All the people of the land shall give this oblation for the prince in Israel.

And it shall be the prince's part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel.

And the priest shall take of the blood of the sin-offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.

And seven days of the feast he shall prepare a burnt-offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin-offering.

And he shall prepare a meat-offering of an ephah for a bullock, and an ephah for a ram, and a hin of oil for an ephah.

And the meat-offering shall be an ephah for a ram, and the meat-offering for the lambs as he shall be able to give, and a hin of oil to an ephah.

And he shall prepare a meat-offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall be able, and a hin of oil to an ephah.

And thou shalt prepare a meat-offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to temper with the fine flour; a meat-offering continually by a perpetual ordinance to the LORD.

Thus shall they prepare the lamb, and the meat-offering, and the oil, every morning for a continual burnt-offering.

But if he shall give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; afterward it shall return to the prince: but his inheritance shall be to his sons for them.

Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.

In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

And there was a row of building around in them, around them four, and it was made with boiling places under the rows around.

Afterward he brought me again to the door of the house; and behold, waters issued out from under the threshhold of the house eastward: for the front of the house stood towards the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters had risen, waters to swim in, a river that could not be passed over.

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

And by the river upon its bank, on this side and on that side, shall grow all trees for food, whose leaf shall not fade, neither shall its fruit be consumed: it shall bring forth new fruit according to its months, because their waters they issued out of the sanctuary: and its fruit shall be for food, and its leaf for medicine.

And ye shall inherit it, one as well as another: concerning which I lifted up my hand to give it to your fathers: and this land shall fall to you for inheritance.

And it shall come to pass, that ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

Now these are the names of the tribes. From the north end to the border of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the limit of Hamath; for these are his sides east and west; a portion for Dan.

And by the border of Dan, from the east side to the west side, a portion for Asher.

And by the border of Asher, from the east side even to the west side, a portion for Naphtali.

And by the border of Naphtali, from the east side to the west side, a portion for Manasseh.

And by the border of Manasseh, from the east side to the west side, a portion for Ephraim.

And by the border of Ephraim, from the east side even to the west side, a portion for Reuben.

And by the border of Reuben, from the east side to the west side, a portion for Judah.

And for them, even for the priests, shall be this holy oblation; towards the north five and twenty thousand in length, and towards the west ten thousand in breadth, and towards the east ten thousand in breadth, and towards the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst of it.

It shall be for the priests that are sanctified of the sons of Zadok; who have kept my charge, who went not astray when the children of Israel went astray, as the Levites went astray.

And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy to the LORD.

And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs, and the city shall be in the midst of it.

And these shall be the measures of it; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and its increase shall be for food to them that serve the city.

And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation towards the east border, and westward over against the five and twenty thousand towards the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst of it.

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

As for the rest of the tribes, from the east side to the west side, Benjamin shall have a portion.

This is the land which ye shall divide by lot to the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.

And these are the goings out of the city on the north side, four thousand and five hundred measures.

And at the east side four thousand and five hundred: and three gates; one gate of Joseph, one gate of Benjamin, one gate of Dan.

And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

And the west side four thousand and five hundred, with their three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.

To whom the prince of the eunuchs gave names: for he gave to Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

And the prince of the eunuchs said to Daniel, I fear my lord the king, who hath appointed your provision and your drink: for why should he see your faces more meager than the children who are of your sort? then will ye make me endanger my head to the king.

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

Then the Chaldeans spoke to the king in Syriac, O king, live for ever: tell thy servants the dream, and we will show the interpretation.

But if ye will not make known to me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation of it.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known to me now what we desired of thee: for thou hast now made known to us the king's matter.

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mayest know the thoughts of thy heart.

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.