When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep.

If the thing stolen is found in his hand - whether ox or ass or sheep, alive, with two, shall he make restitution.

When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.

When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.

When a man giveth unto his neighbour silver or jewelry, to keep, and it is stolen out of the house of the man:

When a man delivereth unto his neighbour, an ass, or an ox or a sheep, or any beast, to keep, - and it dieth or is fractured, or is driven away, no one beholding,

And when a man asketh aught of his neighbour, and it is fractured or dieth, its owner, not being with it, he shall, surely make restitution.

so shall kindle mine anger, and I will slay you with the sword, - and your wives, shall become widows, and your, sons fatherless.

When thou meetest the ox of thine enemy, or his ass, going astray, thou shalt, surely bring it back, to him.

but the seventh year, shalt thou let it rest and be still so shall the needy of thy people eat, and what they leave, shall the wild-beast of the field eat, - in like manner, shalt thou deal with thy vineyard with thine oliveyard.

Three times, shalt thou keep festival to me, in the year.

And the festival of harvest with the firstfruits of thy labours, which thou shalt sow in the field, And the festival of ingathering - at the outgoing of the year, when thou hast gathered in thy labours out of the field.

Three times in the year, shall all thy males see the face of the Lord, Yahweh.

Take thou heed of his presence, and hearken to his voice - do not vex him,-for he will not pardon your transgression, for, my name, is within him.

So shall ye serve Yahweh your God, and he will bless thy bread and thy water, - and I will take away sickness out of thy midst.

There shall be nothing casting its young or barren in thy land, - the number of thy days, will I make full.

I will not drive them out from before thee, in one year, - lest the land should become a desolation, so would the wild-beast of the field multiply over thee.

So will I set thy bounds from the Red Sea even unto the sea of the Philistines and from the desert unto the River (Euphrates), - for I will deliver into your hand the inhabitants of the land, so shalt thou drive them out from before thee.

Thou shalt not make with them or with their gods, a covenant:

but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them.

And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.

These, therefore are the garments which they shall make - a breastpiece, and an ephod and a robe, and a tunic of checker work, a turban and a girdle, - so shall they make holy garments for Aaron thy brother and for his sons, for ministering as priests unto me.

and the fourth row, a Tarshish stone, a sardonyx, and a jasper, - enclosed with gold, shall they be when they are set.

so shall they be upon Aaron and upon his sons, when they go into the tent of meeting, or when they approach unto the altar, to minister in the holy place, lest they bear iniquity, and die, - a statute age-abiding, to him and to his seed after him.

then shalt thou slay the ram, and take of its blood, and place upon the tip of the ear of Aaron and upon the tip of the ear of his sons - the right ear, and upon the thumb of their right hand, and upon the great toe of their right foot, - and shalt dash the blood upon the altar round about.

thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are.

And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.

And a sin-bearing bullock, shalt thou offer daily, for them who are to be covered by propitiation, and shalt make a sin-cleansing for the altar, when thou puttest a propitiatory-covering thereon, - and shalt anoint it to hallow it.

This, moreover, is what thou shalt offer upon the altar, two lambs of a year old day by day, continually:

a continual ascending-sacrifice to your generations, at the opening of the tent of meeting, before Yahweh, where will meet with you, to speak unto thee there.

And thou shalt place it before the veil, which is by the ark of the testimony, - before the propitiatory which is upon the testimony, where I will meet thee.

and, when Aaron lighteth the lamps, between the evenings, shall he burn it, - a continual incense before Yahweh, to your generations.

But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.

When thou takest the sum of the sons of Israel, by their numberings, then shall they give every man a propitiatory-covering for his soul to Yahweh, when they are numbered, - that there may be among them no plague when they are numbered.

The rich, shall not give more, and the poor, shall not give less, than the half-shekel, - when they give the heave-offering of Yahweh, to put a propitiatory-covering over your souls.

So then thou shalt take the silver for the propitiatory-coverings from the sons of Israel, and shalt expend it upon the service of the tent of meeting, - thus shall it be for the sons of Israel as a memorial before Yahweh, to put a propitiatory-covering over your souls.

When they enter the tent of meeting, they shall bathe with water so shall they not die, - or when they approach unto the altar to minister, to burn as incense an altar-flame to Yahweh:

And unto the sons of Israel, shalt thou speak, saying, An oil for holy anointing, shall this be to me, to your generations.

And thou shalt beat some of it to powder, and place thereof before the testimony, in the tong of meeting, where I am to meet with thee, - most holy, shall it be to you.

See, I have called by name, Bezaleel, son of Uri, son of Hur of the tribe of Judah;

Thou thyself, therefore, speak unto the sons of Israel, saying, Surely, my sabbaths, shall ye keep, for, a sign it is betwixt me and you to your generations, that ye may know that I Yahweh do hallow you.

Therefore shall the sons of Israel keep the sabbath, - by making it a Day of Rest to your generations, as an age-abiding covenant:

And Aaron said unto them, Break off the rings of gold, which are in the ears of your wives, of your sons and of your daughters, - and bring them unto me.

And all the people of themselves brake off the rings of gold which were in their ears, and brought them unto Aaron.

And he received the gold at their hand, and fashioned it with a graving tool, and made it a molten calf, and they said - These, are thy gods, O Israel, who brought thee up, out of the land of Egypt.

They have turned aside quickly out of the way which I commanded them, they have made for themselves - a molten calf, and have bowed themselves down thereto mad have sacrificed thereto, and have said. These, are thy gods, O Israel, who have brought thee up out of the land of Egypt.

Have remembrance of Abraham, of Isaac and of Israel thy servants to whom thou didst swear by thyself, and didst speak unto them saying, I will multiply your seed, as the stars of the heavens, - and, all this land of which I have spoken, will I give to your seed, and they shall inherit it to times age-abiding.

And Moses turned and went down out of the mount, with the two tables of testimony in his hand, - tables written upon on both sides of them, on this and on that, were they written.

Now as for, the tables, the work of God, they were, - and, as for the writing, the writing of God, it was, graven upon the tables.

And Joshua heard the noise of the people as they shouted, - so he said unto Moses - The noise of war, in the camp!

And Aaron said, Let not the anger of my lord kindle, - thou thyself, knowest the people, that ready for mischief, they are.

And Moses saw the people, that unbridled, they were, - for Aaron had given them the rein, for a whispering, among their enemies.

And it came to pass, on the morrow, that Moses said unto the people, Ye, have sinned a great sin, - Now, therefore, I must go up unto Yahweh, Peradventure, I may make a propitiatory-covering for your sin.

Then said Yahweh unto Moses - Say unto the sons of Israel, Ye, are a stiff-necked people, in one moment - if I should go up in thy midst, should I make an end of thee, - Now, therefore lay down thine ornaments from off thee, that I may see what I must do with thee.

Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.

And Yahweh said unto Moses - Hew thee two tables of stone, like the first, - and I will write upon the tables the words which were upon the first tables which thou didst break in pieces;

and, no man, may come up with thee, and let no man so much as be seen in all the mount, - and let not even the flocks or the herds, feed in front of that mountain.

and said - If, I pray thee, I have found favour in thine eyes, O My Lord, I pray thee let My Lord go on in our midst, - although a stiff-necked people, it is, so wilt thou pardon our iniquity and our sin and take us as thine own.

Every one that is the first to be born, is mine, - and every one of thy cattle that is born a male, firstling of oxen or sheep.

And the festival of weeks, shalt thou make to thee, the firstfruits of the wheat harvest, - and the festival of ingathering, at the closing in of the year:

three times in the year, shall every one of thy males see the face of the Lord Yahweh the God of Israel.

For I will root out nations from before thee, and will enlarge thy borders, - and no man shall covet thy land, when thou goes up to see the face of Yahweh thy God, three times in the year.

And Moses called together all the assembly of the sons of Israel and said unto them, - These are the things which Yahweh hath commanded to do them.

Ye shall not kindle a fire, in any of your dwellings, - on the sabbath day.

Yea they brought in - the men with the women, - all who were willing-hearted, brought in - bracelets and nose-ornaments and rings, and buckles, all manner of jewels of gold, even every man who waved a wave-offering of gold unto Yahweh.

Every one who would heave a heave-offering of silver or bronze, brought in the heave-offering of Yahweh, - and, every one with whom was found acacia wood for any construction for the service, brought it in.

And, all the women who were wise-hearted, with their hands, did spin, - and brought in that which they had spun - the blue, and the purple, the crimson, and the fine linen.

And Moses said unto the sons of Israel - See! Yahweh hath called by name, - Bezaleel son of Uri, son of Hur, of the tribe of Judah;

Then came in all the wise men who were doing all the holy work, - man by man from his work which, they, were doing;

and spake unto Moses, saying, More than enough, are the people bringing in, - more than is needed for the service pertaining to the work; which Yahweh hath commanded to be done.

So Moses gave commandment and they passed a proclamation throughout the camp, saying, Let, neither man nor woman, make any more material for the holy heave-offering. So the people were restrained from bringing in.

Thus were they to be double beneath, and at the same time, should they be entire, at the top thereof, into each ring, thus, did he for them both, for the two corners.

Thus were there to be eight boards, and, their sockets of silver, were sixteen sockets, two sockets apiece under each board.

and the five pillars thereof and their hooks, and he overlaid their capitals and their cross-rods, with gold, but, their five sockets, were of bronze.

and the cherubim were spreading out their wings on high making a shelter with their wings over the propitiatory, with, their faces, one towards the other, towards the propitiatory, were the faces of the cherubim,

near to the border, were the rings, as receptacles for the staves, for lifting the table;

and he made the utensils which were to be upon the table, its dishes and its pans and its bowls, and its basins for pouring out therewith, of pure gold.

And he made the lampstand, of pure gold, of beaten work, made he the lampstand, its base and its shafts, its cups, its apples and its blossoms were, of the same;

their apples and their brunches were of the same, all of it one beaten work, of pure gold.

And he made the incense altar, of acacia wood, - a cubit, the length thereof, and, a cubit, the breadth thereof, foursquare, and two cubits the height thereof, of the same, were the horns thereof.

And he made the horns thereof, upon the four corners thereof, of the same, were the horns thereof, - and he overlaid it with bronze.

All the hangings of the court round about were of fine twined linen.

And, the sockets for the pillars, were of bronze, the hooks of the pillars and their connecting-rods of silver, - and the overlaying of their capitals, was silver, - and, they themselves, were filleted with silver, even all the pillars of the court,

and, their pillars, were four, and, their sockets, four, of bronze, - their hooks, of silver, and the overlaying of their capitals and their connecting-rods, of silver.

These, are the details of the habitation - the habitation of testimony, which were detailed at the bidding of Moses, - the service of the Levites, by the hand of Ithamar, son of Aaron the priest.

So then Bezaleel son of Uri, son of Hur, of the tribe of Judah, made all that Yahweh had commanded Moses.

And, the silver of them who were numbered of the assembly, was one hundred talents, - and one thousand, seven hundred and seventy-five shekels by the shekel of the sanctuary;

And it came to pass that the hundred talents of silver were used for casting the sockets of the sanctuary, and the sockets of the veil, - one hundred sockets with the hundred talents a talent for a socket.

And of the blue and the purple, and the crimson, made they cloths of variegated stuff for ministering in the sanctuary, - and they made the holy garments which were for Aaron, - As Yahweh commanded Moses.

and the fourth row, a Tarshish stone, a sardonyx, and a jasper, - enclosed in ouches of gold, when they were set

And as for the stones, after the names of the sons of Israel, they were twelve, after their names, - with the engravings of a seal-ring, each one, after his name, for the twelve tribes,

Thus came it to pass, in the first month, in the second year, on the first of the month, that the habitation was reared.

when they were entering into the tent of meeting, and when they were drawing near unto the altar, then used they to bathe, - As Yahweh commanded Moses.

Speak thou unto the sons of Israel, and thou shalt say unto them When any man, would bring near from among you an oblation, unto Yahweh, from the beasts, from the herd or from the flock, shall ye bring near your oblation.

But, if of the flock, be his oblation, - of the sheep or of the goats, for an ascending-sacrifice, a male without defect, shall he bring near.

But, if, of birds, be the ascending-sacrifice of his oblation unto Yahweh, then shall he bring near of the turtle-doves or of the young pigeons, his oblation.

Moreover, when thou wouldst bring near as an oblation of a meal-offering, something baked in an oven, round unleavened cakes of fine meal, overflowed with oil, shall it be , or unleavened wafers anointed with oil.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

But, if out of the flock, be his oblation for a peace-offering unto Yahweh, whether male or female - without defect, shall he bring it near.

An age-abiding statute to your generations, in all your dwellings, - none of the fat nor of the blood, shall ye eat.