And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.

And all the people put their clothing down in the way; and others got branches from the trees, and put them down in the way.

Again, he sent other servants more in number than the first: and they did the same to them.

They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

And he will send out his angels with a great sound of a horn, and they will get his saints together from the four winds, from one end of heaven to the other.

And is cruel to the other servants, taking his pleasure with those who are overcome with wine;

After that the other virgins came, saying, Lord, Lord, let us in.

And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.

And they made a decision to get with the silver the potter's field, as a place for the dead of other countries.

A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

And Mary Magdalene was there, and the other Mary, seated by the place of the dead.

Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was.

And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

And from Jerusalem, and from Idumaea, and the other side of Jordan, and the country about Tyre and Sidon, a great number, hearing what great things he did, came to him.

And he said to them, If you are not clear about this story, how will you be clear about the others?

And others are those planted among the thorns; these are they who have given ear to the word,

And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit.

And on that day, when the evening had come, he said to them, Let us go over to the other side.

And going away from the people, they took him with them, as he was, in the boat. And other boats were with him.

And they came to the other side of the sea, into the country of the Gerasenes.

And when Jesus had gone over again in the boat to the other side, a great number of people came to him: and he was by the sea.

But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.

Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.

And he went away from them, and again got into the boat and went across to the other side.

And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.

And turning to the mass of people with his disciples, he said to them, If any man has the desire to come after me, let him give up all other desires, and take up his cross and come after me.

And he got up, and went into the country of Judaea on the other side of Jordan: and great numbers of people came together to him again; and, as was his way, he gave them teaching.

And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.

And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.

What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.

The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.

And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:

But Peter said to him, Though the others may be turned away from you, I will not.

And the people went up, requesting him to do as he had done for them in other years.

In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.

Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.

And to make an offering, as it is ordered in the law of the Lord, of two doves or other young birds.

And so comforting them with these and other words, he gave the good news to the people;

But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done,

But he said to them, I have to give the good news of the kingdom of God in other towns, because that is why I was sent.

And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down.

And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.

If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.

Do to others as you would have them do to you.

Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:

At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.

And he said, Two men were in debt to a certain man of business: one had a debt of five hundred pence, and the other of fifty.

And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.

And he said, To you is given knowledge of the secrets of the kingdom of God; but to the others, they are given in stories, so that seeing, they may not see, and though they give hearing, the sense will not be clear to them.

Now it came about on one of those days that he got into a boat with his disciples; and he said to them, Let us go over to the other side of the water: and they put out the boat.

And by some, that Elijah had come; and by others, that one of the old prophets had come back to life.

And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back.

Now after these things, the Lord made selection of seventy others and sent them before him, two together, into every town and place where he himself was about to come.

And by chance a certain priest was going down that way: and when he saw him, he went by on the other side.

And in the same way, a Levite, when he came to the place and saw him, went by on the other side.

And others, testing him, were looking for a sign from heaven from him.

Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first.

But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them.

But let your chief care be for his kingdom, and these other things will be given to you in addition.

And he, in answer, said to them, Are you of the opinion that these Galilaeans were worse than all other Galilaeans, because these things were done to them?

Or those eighteen men who were crushed by the fall of the tower of Siloam, were they worse than all the other men living in Jerusalem?

But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there.

Or while the other is still a great distance away, he sends representatives requesting conditions of peace.

And if you have not been true in your care of the property of other people, who will give you that which is yours?

No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.

For as in a thunderstorm the bright light is seen from one end of the sky to the other, so will the Son of man be when his time comes.

I say to you, In that night there will be two men sleeping in one bed, and one will be taken away and the other let go.

Two women will be crushing grain together; one will be taken away and the other let go.

And he made this story for some people who were certain that they were good, and had a low opinion of others:

Two men went up to the Temple for prayer; one a Pharisee, and the other a tax-farmer.

The Pharisee, taking up his position, said to himself these words: God, I give you praise because I am not like other men, who take more than their right, who are evil-doers, who are untrue to their wives, or even like this tax-farmer.

The tax-farmer, on the other hand, keeping far away, and not lifting up even his eyes to heaven, made signs of grief and said, God, have mercy on me, a sinner.

I say to you, This man went back to his house with God's approval, and not the other: for everyone who makes himself high will be made low and whoever makes himself low will be made high.

And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.

He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.

And they said a number of other evil things against him.

And two others, evil-doers, were taken with him to be put to death.

And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.

And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.

But the other, protesting, said, Have you no fear of God? for you have a part in the same punishment,

And they went away from that place and gave an account of all these things to the eleven disciples and all the others.

Now they were Mary Magdalene, and Joanna, and Mary, the mother of James: and the other women with them said these things to the Apostles.

And that very hour they got up and went back to Jerusalem, where the eleven and the others had come together.

These things took place at Bethany on the other side of the Jordan, where John was giving baptism.

And they went to John and said to him, Rabbi, the man who was with you on the other side of the Jordan, the man to whom you gave witness, is now giving baptism, and everyone is going to him.

He who comes from heaven is greater than all others: he who comes from earth is of the earth, and of the earth are his words: he who comes from heaven is over all.

I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward.

The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.

I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.

After these things Jesus went away to the other side of the sea of Galilee--that is, the sea of Tiberias.

The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves.

Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise.

And when they came across him on the other side of the sea they said, Rabbi, when did you come here?

And there was much discussion about him among the mass of the people. Some said, He is a good man; but others said, No, he is giving people false ideas.

Others said, This is the Christ. But others said, Not so; will the Christ come from Galilee?