The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,

And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.

And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come.

And there went after him great numbers from Galilee and Decapolis and Jerusalem and Judaea and from the other side of Jordan.

Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.

And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?

No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.

But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.

Be not judges of others, and you will not be judged.

Now when Jesus saw a great mass of people about him, he gave an order to go to the other side.

And when he had come to the other side, to the country of the Gadarenes, there came out to him from the place of the dead, two who had evil spirits, so violent that no man was able to go that way.

Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other.

Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.

And straight away he made the disciples get into the boat and go before him to the other side, till he had sent the people away.

And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well:

And when the disciples came to the other side they had not taken thought to get bread.

And they said, Some say, John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.

He says, Yes. And when he came into the house, Jesus said to him, What is your opinion, Simon? from whom do the kings of the earth get payment or tax? from their sons or from other people?

And when he said, From other people, Jesus said to him, Then are the sons free.

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.

So when the other servants saw what was done they were very sad, and came and gave word to their lord of what had been done.

Was it not right for you to have mercy on the other servant, even as I had mercy on you?

And it came about that after saying these words, Jesus went away from Galilee, and came into the parts of Judaea on the other side of Jordan.

And I say to you, Whoever puts away his wife for any other cause than the loss of her virtue, and takes another, is a false husband: and he who takes her as his wife when she is put away, is no true husband to her.

For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

And he went out about the third hour, and saw others in the market-place doing nothing;

And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.

And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing?

And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.

And all the people put their clothing down in the way; and others got branches from the trees, and put them down in the way.

Again, he sent other servants more in number than the first: and they did the same to them.

They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

And he will send out his angels with a great sound of a horn, and they will get his saints together from the four winds, from one end of heaven to the other.

And is cruel to the other servants, taking his pleasure with those who are overcome with wine;

After that the other virgins came, saying, Lord, Lord, let us in.

And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.

And they made a decision to get with the silver the potter's field, as a place for the dead of other countries.

A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

And Mary Magdalene was there, and the other Mary, seated by the place of the dead.

Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was.

And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

And from Jerusalem, and from Idumaea, and the other side of Jordan, and the country about Tyre and Sidon, a great number, hearing what great things he did, came to him.

And he said to them, If you are not clear about this story, how will you be clear about the others?

And others are those planted among the thorns; these are they who have given ear to the word,

And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit.

And on that day, when the evening had come, he said to them, Let us go over to the other side.

And going away from the people, they took him with them, as he was, in the boat. And other boats were with him.

And they came to the other side of the sea, into the country of the Gerasenes.

And when Jesus had gone over again in the boat to the other side, a great number of people came to him: and he was by the sea.

But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.

Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.

And he went away from them, and again got into the boat and went across to the other side.

And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.

And turning to the mass of people with his disciples, he said to them, If any man has the desire to come after me, let him give up all other desires, and take up his cross and come after me.

And he got up, and went into the country of Judaea on the other side of Jordan: and great numbers of people came together to him again; and, as was his way, he gave them teaching.

And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.

And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.

What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.

The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.

And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:

But Peter said to him, Though the others may be turned away from you, I will not.

And the people went up, requesting him to do as he had done for them in other years.

In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.

Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.

And to make an offering, as it is ordered in the law of the Lord, of two doves or other young birds.

And so comforting them with these and other words, he gave the good news to the people;

But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done,

But he said to them, I have to give the good news of the kingdom of God in other towns, because that is why I was sent.

And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down.

And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.

If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.

Do to others as you would have them do to you.

Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:

At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.

And he said, Two men were in debt to a certain man of business: one had a debt of five hundred pence, and the other of fifty.

And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.

And he said, To you is given knowledge of the secrets of the kingdom of God; but to the others, they are given in stories, so that seeing, they may not see, and though they give hearing, the sense will not be clear to them.

Now it came about on one of those days that he got into a boat with his disciples; and he said to them, Let us go over to the other side of the water: and they put out the boat.

And by some, that Elijah had come; and by others, that one of the old prophets had come back to life.

And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back.

Now after these things, the Lord made selection of seventy others and sent them before him, two together, into every town and place where he himself was about to come.

And by chance a certain priest was going down that way: and when he saw him, he went by on the other side.

And in the same way, a Levite, when he came to the place and saw him, went by on the other side.

And others, testing him, were looking for a sign from heaven from him.

Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first.

But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them.

But let your chief care be for his kingdom, and these other things will be given to you in addition.

And he, in answer, said to them, Are you of the opinion that these Galilaeans were worse than all other Galilaeans, because these things were done to them?

Or those eighteen men who were crushed by the fall of the tower of Siloam, were they worse than all the other men living in Jerusalem?

But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there.

Or while the other is still a great distance away, he sends representatives requesting conditions of peace.

And if you have not been true in your care of the property of other people, who will give you that which is yours?

No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.

For as in a thunderstorm the bright light is seen from one end of the sky to the other, so will the Son of man be when his time comes.