Let each one remain with the Lord, in the same calling in which he was called, brethren.

I speak this for the profit of you yourselves; not that I may cast a burden upon you, but for that which is pleasing and acceptable to the Lord without perturbation.

No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

But those things which they sacrifice, they sacrifice to demons, and not to God. But I do not wish you to be the communicants of demons.

Eat everything which is sold in market, asking no questions on account of conscience;

If any one of the unbelievers invite you, and you wish to go; eat everything which is placed before you, asking no questions on account of conscience.

If I partake with grace, why am I traduced for that over which I give thanks?

For have you not houses in which to eat and to drink? or do you cast contempt on the church of God, and shame those not having? What do I say to you? Shall I praise you in this? I do not praise you.

For I received this from the Lord, which I have also delivered unto you, that the Lord Jesus, the night in which he was betrayed, took bread,

and having given thanks, broke it, and said; This is my body, which is for you: do this in remembrance of me.

but when the perfect may come, that which is in part shall be done away.

Thus also if you through the tongue may give an indistinct word, how will that which is spoken be known? for you will be speaking into the air.

If any one seems to be a prophet, or spiritual, let him understand the things which I write to you, that they are of the Lord;

But I make known to you, brethren, the gospel which I preached unto you, which you indeed received, in which you also stand,

by which you are also saved; which word I preached to you, if you hold it fast, otherwise you believed in vain.

For I delivered unto you in the first place that which I also received, that Christ died for our sins according to the scriptures;

I protest by your rejoicing, brethren, which I have in Christ Jesus our Lord, I die daily.

Thou foolish one, that which thou sowest, is not quickened unless it may die;

and that which thou sowest, thou sowest not the body that shall be, but naked grain, if it may happen to be of wheat, or of some one of the other grains;

But that which is spiritual was not first, but that which is animal; afterward that which is spiritual.

But when this corruptible may put on incorruption, and this mortal may put on immorality, then shall the word which has been written be fulfilled, Death is swallowed up in victory.

Paul, the apostle of Jesus Christ through the will of God, and brother Timothy, to the church of God which is at Corinth, along with all the saints who are in all Achaia:

the one comforting us in all our tribulation, in order that we may be able to comfort those in all tribulation, through the consolation with which we ourselves are comforted of God,

But if we are troubled it is in behalf of your consolation and salvation; if we are comforted, it is in behalf of your consolation, working in you through the endurance of the same sufferings which we also suffer.

you also cooperating in our behalf in prayer; in order that, the gift which is bestowed upon us from many persons, may through many be a source of thanks given in our behalf.

For we do not write other things to you, but those things which you read and know, and I hope that you will know them perfectly:

Then wishing this, whether did I use lightness of purpose? or the things which I counsel, do I counsel according to the flesh, in order that it may be with me yes yes and no no?

But God is faithful, that our word which is to you is not yes and no.

For out of much tribulation and anguish of heart, I wrote to you through many tears; not in order that you may be grieved, but that you may know the divine love which I have unto you exceedingly.

This punishment which for many to such a one is sufficient;

But if the ministry of death, having been written in letters of stone, was in glory, so that the sons of Israel were not able to look upon the face of Moses on account of the glory of his countenance; which was destined to be done away:

For indeed that which was glorious, has ceased to be glorious in this respect on account of the transcendent glory.

For if that which was to be done away was through glory, much more is that which abides in glory.

and not as Moses put the veil on his face, in order that the sons of Israel might not look forward to the end of that which was transitory.

Because God is the one, having said; Out of the darkness the light shall shine, which shone in our hearts, to the enlightenment of the knowledge of the glory of God in the face of Christ.

But having the same spirit of faith, according to that which has been written, I believed, therefore I also spoke; and we believe, therefore we also speak;

For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole;

we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal.

For in this we groan, longing to be invested with our house which is from heaven:

For it behooves us all to appear before the judgment-seat of Christ, in order that each one may receive according to those things which he has done through the body, whether good or evil.

and not only by his coming, but also by the consolation with which he was comforted by you, proclaiming unto us your longing, your mourning, your zeal for me; so that I rejoiced the more.

Since then indeed I wrote to you, not on account of the one having done the wrong, nor on account of the one having suffered the wrong, but in order that your zeal, which is in our behalf to you before God, might be made manifest.

But, brethren, we make known to you the grace of God which has been given in the churches of Macedonia;

with much exhortation praying our favor and the fellowship of the ministry which is to the saints:

For indeed concerning the ministry which is to the saints, it is superfluous for me to write to you.

For I know your promptitude, of which I am boasting to the Macedonians in your behalf, that Achaia was ready a year ago; and your zeal has aroused many.

But I sent the brethren, in order that our boasting which is in your behalf may not be in vain in this region; in order that, as I was saying, your were ready:

in every thing being enriched in all purity, which works out through us thanksgiving to God.

but I pray, that being present I may not be bold with the confidence with which I consider myself bold towards certain ones who regard us as walking about according to the flesh.

For if I shall in any thing the more abundantly boast concerning our power which the Lord gave us for your edification, and not for your destruction, I will not be ashamed:

But we will not boast in things without measure, but according to the measure of the rule which measure God has measured to us, to reach even unto you.

but I fear, lest, as the serpent beguiled Eve by his craftiness, your minds may be corrupted from the simplicity which is in Christ.

For if indeed one coming preaches another Jesus, whom we have not preached, or you receive another spirit, which you did not receive, or another gospel which you did not receive, well do you bear with him.

Besides all these, that which comes upon me daily, the care of all the churches.

that he was caught up to Paradise, and heard unutterable words, which it is impossible for a man to speak.

For what is that in which you are inferior to other churches, except that I did not burden you? forgive me this wrong.

Which one of those whom I sent unto you, did I fleece you through him?

lest, I again having come, my God will humble me before you, and I will mourn over many of those having previously committed sins, and not having repented over the uncleanness and the fornication and debauchery which they have done.

But we are praying unto God, that he may do you no evil, not in order that we may appear approved, but that you may do that which is good, and we may be as disapproved.

Therefore being absent I write these things, in order that being present, I may not use severity, according to the power which the Lord has given me for edification, and not for destruction.

which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ.

But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.

As we have before said, and now again I tell you, If any one preaches to you a gospel except that which you have received, let him be accursed.

Which things moreover I write unto you, behold, before God, that I lie not.

But I was unknown by face to the churches of Judea which are in Christ.

But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;

but I went up according to revelation; and I presented to them the gospel which I am preaching among the Gentiles, but privately to the prominent ones, lest perhaps I am running, or did run, in vain.

but on account of the false brethren having crept in, who came in to spy out our liberty which we have in Christ Jesus, in order that they shall bring us into bondage:

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

only that we should remember the poor; which very thing I was also zealous to do.

For if I again build the things which I have destroyed, I constitute myself a transgressor.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same.

Brethren, I speak according to a man, nevertheless no one disannuls, or adds to, the covenant of a man which has been confirmed.

But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.

And I say this; The law which was given after four hundred and thirty years, does not disannul the covenant which had been before confirmed of God, so as to make the promise of none effect.

For carnality wars against the Spirit, and the Spirit against carnality; for these are antagonistical to one another; so that you may not do the things which you may wish.

But the works of carnality are manifest, which are fornication, uncleanness, debauchery,

envyings, drunkenness, revellings, and things like unto these: which I tell you beforehand, as I did previously say to you, that those doing such things shall not inherit the kingdom of God.

But let us not get weary doing that which is good: for in due time we will reap, fainting not.

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

unto the praise of the glory of his grace, with which he has blessed us in the Beloved:

which he has abounded unto us in all wisdom and understanding,

having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself

Therefore I also, having heard of the faith among you in the Lord Jesus, and your love which is toward all the saints,

which he has wrought in Christ, raising him from the dead, and seating him on his right hand in the heavenlies,

which is his body, the fulness of him who fills all things in all.

in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience;

but God, being rich in mercy, on account of his great love with which he loved us,

for we are his workmanship, having been created in Christ Jesus unto good works, which God before prepared that we should walk in them.

Therefore remember, that when you were Gentiles in the flesh, called Uncircumcision by that which is called Circumcision, made in the flesh with hands;

Therefore I, the prisoner in the Lord, exhort you to walk worthily of the calling with which you are called,

But what is that which ascended, except that which descended into the lower parts of the earth?

Let the one stealing steal no more: but rather let him labor, working with his own hands doing that which is good, that he may have to give to the one having need.

and indecorum, or foolish talking, or indecent jesting, which is not becoming, but rather the giving of thanks:

For it is disgraceful even to speak of those things which are done by them in concealment:

Be not drunk with wine, in which there is riot, but be ye filled with the Spirit;

Honor your father and mother, which is the first commandment with promise,

in all things taking the shield of faith, with which you shall be able to quench all the fiery darts of the wicked one.