And all the walls of the house inside and out were ornamented with forms of winged ones and palm-trees and open flowers.

And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.

The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.

Then he made pillars of olive-wood for the way into the Temple; the pillars were square:

And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.

These were ornamented with designs of winged ones and palm-trees and open flowers, plated over with gold.

In the fourth year was the foundation of the house of the LORD laid, in the month Zif:

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

And it was covered with cedar above over the forty and five beams, that were upon the pillars; fifteen in a row.

And there were windows in three rows, and light was against light in three ranks.

And all the doors and posts were square, with the windows: and light was against light in three ranks.

And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.

Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.

And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh's daughter, whom he had taken to wife, like unto this porch.

All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.

And the foundations were of costly stones, great stones, stones of ten cubits and stones of eight cubits.

And above were costly stones, after the measures of hewed stones, and cedars.

Around the great courtyard, as well as the inner courtyard of the Lord’s temple and the portico of the temple, were three rows of dressed stone and a row of trimmed cedar beams.

And he made the two crowns to be put on the tops of the pillars, of brass made soft in the fire; the crowns were five cubits high.

And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.

And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.

And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.

And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.

The tops of the pillars were shaped like lilies. Then the work of the pillars was completed.

And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.

It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

The reservoir was three inches thick, and its rim was fashioned like the brim of a cup or of a lily blossom. It held 11,000 gallons.

Then Hiram made ten bronze stands [for smaller basins]; the length of each stand was four cubits, its width was four cubits and its height was three cubits.

And the work of the bases was on this manner: they had borders, and the borders were between the ledges:

And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.

And every base had four brasen wheels, and plates of brass: and the four corners thereof had undersetters: under the laver were undersetters molten, at the side of every addition.

And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.

And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.

And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.

And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.

And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.

And he engraved on the plates of its stays and on its panels cherubim, lions and palm-trees, according to the space upon each; and garlands were round about.

All the ten bases were made in this way, after the same design, of the same size and form.

Then he made ten lavers of brass containing forty baths apiece, and they were of four cubits apiece, for every one of the bottoms a laver.

The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars;

And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars;

And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.

And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.

And Solomon made all the vessels that were in the house of Jehovah: the golden altar, and the table whereupon the showbread was, of gold;

The cups, the snuffers, the bowls for drinking wine, the bowls for the incense, and the firepans [were made from] beaten gold; the facades for the doors of the inner house, for the {most holy place}, for the doors of the main hall of the temple [were of] gold.

and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival -- is the seventh month.

And when all the elders of Israel were come, the priests took up the Ark of the LORD,

And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.

And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

for the cherubs are spreading forth two wings unto the place of the ark, and the cherubs cover over the ark, and over its staves from above;

And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

There was nothing in the ark except the two tablets of stone which Moses put there at Horeb (Sinai), where the Lord made a covenant with the Israelites when they came out of the land of Egypt.

And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,

The priests [were] not able to stand to minister {because of the presence of} the cloud, for the glory of Yahweh filled the house of Yahweh.

Then Solomon said, O Lord, to the sun you have given the heaven for a living-place, but your living-place was not seen by men;

I have indeed built an exalted temple for You,
a place for Your dwelling forever.

The king turned around and blessed the entire congregation of Israel while they were standing.

He said, "Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,

'From the day that I brought out my people Israel from Egypt I have not chosen a city from all the tribes of Israel to build a house where my name might be, but I have chosen David to be over my people Israel.'

But the Lord said to my father David, ‘Because it was in your heart to build a house for My Name, you did well, in that it was in your heart.

Nevertheless, you shall not build the house, but your son, who shall be born to you, it is he who shall build it for My Name [and My Presence].’

And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

You who have kept what You promised to Your servant my father David. You have spoken with Your mouth and have fulfilled Your word with Your hand, as it is this day.

Now therefore, O Lord, the God of Israel, keep for Your servant my father David that which You promised him when You said, ‘You shall not be without a man (descendant) to sit on the throne of Israel, if only your sons take heed to their way [of life] to walk before Me [according to my laws] as you have done.’

Now, O God of Israel, please let Your word which You have spoken to Your servant David my father be confirmed.

But is it truly possible that God may be housed on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place; how much less this house which I have made!

Yet graciously consider the prayer of Your servant and his supplication, O Lord my God, to listen to the [loud] cry and to the prayer which Your servant prays before You today;

that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My Name (Presence) shall be there,’ that You may listen to the prayer which Your servant shall pray toward this place.

Listen to the prayer of Your servant and of Your people Israel which they pray toward this place. Hear in heaven, Your dwelling place; hear and forgive.

“If a man sins against his neighbor and is made to take an oath [of innocence] and he comes to take the oath before Your altar in this house (temple),

then hear from heaven and act and judge Your servants, condemning the wicked by bringing his guilt on his own head, and justifying the righteous by rewarding him in accordance with his righteousness.

When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:

then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave their fathers.

When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;

then hear in heaven and forgive the sin of Your servants and of Your people Israel; indeed, teach them the good way in which they should walk (live). And send rain on Your land which You have given to Your people as an inheritance.

If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

then hear in heaven Your dwelling place, and forgive and act and give to each according to his ways, whose heart (mind) You know, for You and You alone know the hearts of all the children of men,

That they may fear thee all the days that they live in the land which thou gavest unto our fathers.

“Moreover, concerning a foreigner who is not of Your people Israel, but comes from a far (distant) country for the sake of Your name [to plead with You]

(for they will hear of Your great name, Your strong hand [of power], and outstretched arm); when he comes and prays toward this house (temple),

hear in heaven, Your dwelling place, and do according to all for which the foreigner calls upon (prays to) You, so that all peoples of the earth may know Your name and fear You [with reverence and awe], as do Your people Israel, and that they may know [without any doubt] that this house which I have built is called by Your name.

“When Your people go out to battle against their enemy, by whatever way You send them, and they pray to the Lord toward the city which You have chosen and the house that I have built for Your Name and Presence,

Give ear in heaven to their prayer and their cry for grace, and see right done to them.

If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

if they return to You with all their heart and with all their soul in the land of their enemies who have taken them captive, and they pray to You toward their land [of Israel] which You gave to their fathers, the city [of Jerusalem] which You have chosen, and the house which I have built for Your Name and Presence;

then hear their prayer and their supplication in heaven Your dwelling place, and maintain their right and defend their cause,

and forgive Your people who have sinned against You and all the transgressions which they have committed against You, and make them objects of compassion before their captors, that they will be merciful to them

(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron);

that Your eyes may be open to the supplication of Your servant and to the supplication of Your people Israel, to listen to them and be attentive to them whenever they call to You.

For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.

When Solomon finished offering this entire prayer and supplication to the Lord, he arose from before the Lord’s altar, where he had knelt down with his hands stretched toward heaven.

The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:

That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.

And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:

Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

And the king and all Israel with him are sacrificing a sacrifice before Jehovah;

And the peace offerings that Solomon offered unto the LORD, were twenty two thousand oxen and a hundred and twenty thousand sheep: And so the king and all the children of Israel dedicated the house of the LORD.