And I knew that thou always hearest me: but for the crowd standing round I said, that they might believe that thou didst send me.

But certain of them departed to the Pharisees, and said to them what Jesus did.

And this he said not of himself: but being high priest that year, he prophesied that Jesus was about to die for the nation;

And not for the nation alone, but that also the children of God, scattered, should be gathered into one.

Jesus then walked no more with freedom of speech among the Jews; but departed thence to the country near the desert, to a city called Ephraim, and there he tarried with his disciples.

And this he said, not that care was to him for the poor: but because he was a thief, and had the small coffer, and carried things deposited.

Then a great crowd of Jews knew that he is there: and they came not for Jesus alone, but that also they might see Lazarus, whom he had raised from the dead.

And these the disciples knew not at first: but when Jesus was honoured, then remembered they that these were written of him, and they did these things to him.

He loving his soul shall lose it; but he hating his soul in this world, shall guard it for life eternal.

Now has my soul been troubled; and what should I say? O Father, save me from this hour: but for this came I to this hour.

Jesus answered and said, This voice has not been for me, but for you.

Yet nevertheless also many of the rulers believed in him; but on account of the Pharisees they did not acknowledge, lest they should be excluded from the synagogue:

Jesus cried and said, He believing in me, believes not in me, but in him having sent me.

And if any hear my words, and believe not, I judge him not: for I came not that I might judge the world, but that I might save the world.

For I spake not of myself; but the Father having sent me, he gave me a command, what I should say, and what I should speak.

Jesus answered and said to him, What I do thou knowest not now; but thou shalt know after these.

Simon Peter says to him, Lord, not my feet only, but the hands and head.

Jesus says to him, He washed has no need but to have the feet washed, but is wholly clean: and ye are clean, but not all.

I say not of you all: I know whom I have chosen: but that the writing might be completed, He chewing bread with me lifted up his heel against me.

He not loving me will not keep my words.: and the word which ye hear is not of me, but of the Father having sent me.

But the Intercessor, the Holy Spirit, which the Father will send in my name, the same shall teach you all things, and he shall remind you of all things which I spake to you.

But that the world might know that I love the Father, and as the Father commanded me, so I do. Arise ye, let us go thence.

Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.

If ye were of the world, the world had loved its own: and because ye are not of the world, but I have chosen you out of the world, therefore the world hates you.

But all these will they do to you for my name, for they know not him having sent me.

But that the word written in their law might be completed, That they hated me gratuitously.

They shall make you excluded from the synagogue: but the hour comes that every one having slain you should think to bring service to God.

But these have I spoken to you, that when the hour should come, ye should remember them, for I said to you. And these I said not to you from the beginning, for I was with you.

But now do I retire to him having sent me; and not one of you asks me, Where dost thou retire

But because I have spoken these to you, sorrow has filled your heart.

But I say the truth to you; it is profitable to you that I go away: for if I go not away, the Intercessor shall not come to you; and if I go, I will send him to you.

I have yet many things to say to you, but ye cannot bear them now.

And when he should come, the Spirit of truth, he shall guide you into all truth: for he shall not speak of himself; but whatever he should hear, shall he speak: and he shall announce to you the things coming.

Truly, truly, I say to you, That ye shall weep and lament, but the world shall rejoice: and ye shall be grieved, but your grief shall be into joy.

And where truly ye now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one takes away from you.

These have I spoken to you in proverbs: but the hour comes, when I shall no more speak to you in proverbs, but with freedom of speech will I announce to you of the Father.

These have I spoken to you, that in me ye might have peace. In the world shall ye have pressure; but take courage; I have conquered the world.

I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee.

And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.

I ask not that thou take them out of the world, but that thou keep them from the evil.

And I ask not for these alone, but also for them believing in me through their word;

O just Father, the world knew thee not: but I knew thee, and these knew that thou didst send me.

Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha.

But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews

Then cried they all again, saying, Not this, but Barabbas: and Barabbas was a robber.

And went into the pretorinm again, and says to Jesus, Whence art thou? But Jesus gave him no answer.

And they cried, Take away, take away, crucify him. Pilate says to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Then said the chief priests of the Jews to Pilate, Write not, King of the Jews; but that he said, I am King of the Jews.

Then said they to one another, Let us not divide it, but let us draw lots for it, whose it shall be: that the writing might be completed, saying, They divided my garments to themselves, and upon my clothing cast they the lot. Then truly did the soldiers these things.

But one of the soldiers with a javelin pricked his side, and quickly came out blood and water.

And the napkin, which was upon his head, not lying with the linen bandages, but separately inwrapped in one place.

Then says he to Thomas, Bring hither thy finger, and see my hands; and bring thy hand, and put into my side: and be not unbelieving, but believing.

But these have been written, that ye might believe that Jesus is Christ, the Son of God; and that believing ye might have life in his name.

And the other disciples came in a little ship; (for they were not far from land, but as from two hundred cubits) dragging the net of fishes.

Then went out the word to the brethren, That this disciple dies not: and Jesus said not to him, That he dies not; but, If I will him to remain till I come, what to thee?

And, being collected together, he enjoined them not to be separated from Jerusalem, but to wait for the solemn promise of the Father, which ye heard of me.

But ye shall receive power, the Holy Spirit having come upon you: and ye shall be witnesses to me also in Jerusalem, and in all Judea, and Samaria, and even to the last of the earth.

But this is that spoken by the prophet Joel;

And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.

But God, announced these things beforehand by the mouth of all his prophets, for Christ to suffer, he so completed.

But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man.

And the heart and soul of the multitude of them believing were one: and not one said any of the things being to him to be his own; but all were common to them.

Remaining, did it not remain to thee? and sold, it was in thy power: for what hast thou put this thing in thy heart? thou hast not lied to men, but to God.

And of them remaining none dared join them: but the people magnified them.

And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought.

And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him,

To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt,

But the Highest dwells not in temples made by hands; as says the prophet,

But this project was known to Saul. And they observed narrowly the gates day, and also night, that they might kill him.

And he spake and sought out with the Greeks; but they purposed to kill him.

But thou having risen, come down, and go with them, discussing nothing; for I have sent them.

But in every nation he fearing him, and working justice, is acceptable to him.

Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead.

And I remembered the word of the Lord, when he said, John truly immersed with water; but ye shall be immersed with the Holy Spirit.

And Herod was fighting with violent animosity, with Tyrians and Sidonians: but they came unanimously to him, and having conciliated Blastus, him over the king's bed-chamber, they asked peace; for their country was nourished from the king's.

And as John completed the course, be said, Whom think ye me to be? I am not. But, behold, he comes after me, whose shoes of the feet I am not worthy to loose.

But whom God raised up, he saw no corruption.

And Paul and Barnabas speaking freely, said, To you was it first necessary for the word of God to be spoken: but since ye reject it, and judge yourselves not worthy of eternal life, behold, we turn to the nations.

But by grace of our Lord Jesus Christ we believe to be saved, as also they.

But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood.

For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these;

But Paul deemed worthy, having withdrawn from them from Pamphylia, and not having come with them to the work, not to take him with them.

But Paul said to them, Having stripped us publicly not condemned, being Roman men, they cast into prison and now do they cast us out secretly? not so; but having come themselves, let them bring us out.

(And all the Athenians and strangers being present, passed time in nothing else but to say or hear some thing new.)

And the Lord said through a vision by night to Paul, Fear not, but speak, and thou shouldest not be silent:

But if it is a question of the word, and names, and law, according to you, see ye yourselves; for I will not be judge of these.

But he took leave of them, saying, I must at any rate do the coming festival in Jerusalem: and I will again return to you, God willing. And he was conveyed from Ephesus.

He said to them, Having believed, have ye received the Holy Spirit? And they said to him, But neither heard we if there be a Holy Spirit.

And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye?

And ye see and hear that not only Ephesus, but almost all Asia, this Paul having persuaded, changed a sufficient crowd, saying, that they are not gods made by hands:

And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship.

But if ye inquire anything concerning, other things, it shall be explained in a lawful assembly.

But that the Holy Spirit testifies in the city, saying that bonds and pressures await me.

But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.

And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.

Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law.

And they being with me truly saw the light, and were terrified; but they heard not the voice of him speaking to me.

And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God.

For if truly I act with injustice, and have done anything worthy of death, I refuse not to die: but if there be nothing of which these accuse me, no one can yield me up to them. I appeal to Caesar.

But had certain questions of their own superstition against him, and of a certain Jesus, having died, whom Paul declared living.