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On that same first day of the week, when it was evening and, for fear of the Jews, the doors of the house where the disciples were, were locked, Jesus came and stood in their midst, and said to them, "Peace be to you!"
Thomas, one of the twelve--surnamed 'the Twin' --was not among them when Jesus came.
A week later the disciples were again in the house, and Thomas was with them, when Jesus came--though the doors were locked--and stood in their midst, and said, "Peace be to you."
"Because you have seen me," replied Jesus, "you have believed. Blessed are those who have not seen and yet have believed."
There were also a great number of other signs which Jesus performed in the presence of the disciples, which are not recorded in this book.
After this, Jesus again showed Himself to the disciples. It was at the Lake of Tiberias. The circumstances were as follows.
When, however, day was now dawning, Jesus stood on the beach, though the disciples did not know that it was Jesus.
This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.
Jesus told them to fetch some of the fish which they had just caught.
"Come this way and have breakfast," said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.
Then Jesus came and took the bread and gave them some, and the fish in the same way.
This was now the third occasion on which Jesus showed Himself to the disciples after He had risen from among the dead.
When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Master," was his answer; "you know that you are dear to me." "Then feed my lambs," replied Jesus.
A third time Jesus put the question: "Simon, son of John, am I dear to you?" It grieved Peter that Jesus asked him the third time, "Am I dear to you?" "Master," he replied, "you know everything, you can see that you are dear to me." "Then feed my much-loved sheep," said Jesus.
Peter turned round and noticed the disciple whom Jesus loved following--the one who at the supper had leaned back on His breast and had asked, "Master, who is it that is betraying you?"
On seeing him, Peter asked Jesus, "And, Master, what about him?"
"If I desire him to remain till I come," replied Jesus, "what concern is that of yours? You, yourself, must follow me."
Hence the report spread among the brethren that that disciple would never die. Yet Jesus did not say, "He is not to die," but, "If I desire him to remain till I come, what concern is that of yours?"
But there are also many other things which Jesus did--so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.
My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,
who said, "Galilaeans, why stand looking into the sky? This same Jesus who has been taken up from you into Heaven will come in just the same way as you have seen Him going into Heaven."
All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.
"Brethren, it was necessary that the Scripture should be fulfilled--the prediction, I mean, which the Holy Spirit uttered by the lips of David, about Judas, who acted as guide to those who arrested Jesus.
"It is necessary, therefore, that of the men who have been with us all the time that the Lord Jesus went in and out among us--
"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--
This Jesus, God has raised to life-- a fact to which all of us testify.
"Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified."
"Repent," replied Peter, "and be baptized, every one of you, in the name of Jesus Christ, with a view to the remission of your sins, and you shall receive the gift of the Holy Spirit.
"I have no silver or gold," Peter said, "but what I have, I give you. In the name of Jesus Christ, the Nazarene-- walk!"
The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.
and that He may send the Christ appointed beforehand for you--even Jesus.
highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead.
be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health.
This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone.
As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus.
"They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed--Herod and Pontius Pilate with the Gentiles and also the tribes of Israel--
whilst Thou stretchest out Thine arm to cure men, and to give signs and marvels through the name of Thy holy Servant Jesus."
while the Apostles with great force of conviction delivered their testimony as to the resurrection of the Lord Jesus; and great grace was upon them all.
The God of our forefathers has raised Jesus to life, whom you crucified and put to death.
His advice carried conviction. So they called the Apostles in, and--after flogging them--ordered them not to speak in the name of Jesus, and then let them go.
But they did not desist from teaching every day, in the Temple or in private houses, and telling the Good News about Jesus, the Christ.
For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us."
But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand.
So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit."
But when Philip began to tell the Good News about the Kingdom of God and about the Name of Jesus Christ, and they embraced the faith, they were baptized, men and women alike.
for He had not as yet fallen upon any of them. They had only been baptized into the name of the Lord Jesus.
Then Philip began to speak, and, commencing with that same portion of Scripture, told him the Good News about Jesus.
"Who art thou, Lord?" he asked. "I am Jesus, whom you are persecuting," was the reply.
So Ananias went and entered the house; and, laying his two hands upon Saul, said, "Saul, brother, the Lord--even Jesus who appeared to you on your journey--has sent me, that you may recover your sight and be filled with the Holy Spirit."
And in the synagogues he began at once to proclaim Jesus as the Son of God;
Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.
Barnabas, however, came to his assistance. He brought Saul to the Apostles, and related to them how, on his journey, he had seen the Lord, and that the Lord had spoken to him, and how in Damascus he had fearlessly taught in the name of Jesus.
Peter said to him, "Aeneas, Jesus Christ cures you. Rise and make your own bed." He at once rose to his feet.
The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ--He is Lord of all--that Message you cannot but know;
It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil--for God was with Jesus.
That same Jesus God raised to life on the third day, and permitted Him to appear unmistakably,
And he directed that they should be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.
"If therefore God gave them the same gift as He gave us when we first believed on the Lord Jesus Christ, why, who was I to be able to thwart God?"
But some of them were Cyprians and Cyrenaeans, who, on coming to Antioch, spoke to the Greeks also and told them the Good News concerning the Lord Jesus.
When they had gone through the whole length of the island as far as Paphos, they there met with a Jewish magician and false prophet, Bar-Jesus by name,
"It is from among David's descendants that God, in fulfilment of His promise, has raised up a Saviour for Israel, even Jesus.
Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.
For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.
that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm, 'Thou art My Son: to-day I have become Thy Father.'
"Understand therefore, brethren, that through this Jesus forgiveness of sins is announced to you;
On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved."
who have endangered their very lives for the sake of our Lord Jesus Christ.
When they reached the frontier of Mysia, they were about to enter Bithynia, but the Spirit of Jesus would not permit this.
This she persisted in for a considerable time, until Paul, wearied out, turned round and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out immediately.
"Believe on the Lord Jesus," they replied, "and both you and your household will be saved."
which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."
Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor-- one called Jesus."
A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.
Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.
He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.
for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.
"John," he said, "administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus."
On hearing this, they were baptized into the name of the Lord Jesus;
But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, "I command you by that Jesus whom Paul preaches."
"Jesus I know," the evil spirit answered, "and Paul I have heard of, but who are you?"
All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.
and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.
But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God's grace.
In all things I have set you an example, showing you that, by working as I do, you ought to help the weak, and to bear in mind the words of the Lord Jesus, how He Himself said, "'It is more blessed to give than to receive.'"
His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."
"'Who art thou, Lord?' I asked. "'I am Jesus, the Nazarene,' He replied, 'whom you are persecuting.'
I saw Jesus, and He said to me, "'Make haste and leave Jerusalem quickly, because they will not accept your testimony about Me.'
Not long after this, Felix came with Drusilla his wife, a Jewess, and sending for Paul, listened to him as he spoke about faith in Christ Jesus.
But they quarrelled with him about certain matters connected with their own religion, and about one Jesus who had died, but--so Paul persistently maintained--is now alive.
"I myself, however, thought it a duty to do many things in hostility to the name of Jesus, the Nazarene.
"'Who art Thou, Lord?' I asked. "'I am Jesus whom you are persecuting,' the Lord replied.
So they arranged a day with him and came to him in considerable numbers at the house of the friends who were entertaining him. And then, with solemn earnestness, he explained to them the subject of the Kingdom of God, endeavouring from morning till evening to convince them about Jesus, both from the Law of Moses and from the Prophets.
He announced the coming of the Kingdom of God, and taught concerning the Lord Jesus Christ without let or hindrance.
Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,
among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
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