for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.

And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

But in vain do they worship me, Teaching as their doctrines the precepts of men.

but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God ;

there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs.

And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.

and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

And he looked up, and said, I see men; for I behold them as trees, walking.

And he said unto them, Verily I say unto you, There are some here of them that stand by , who shall in no wise taste of death, till they see the kingdom of God come with power.

and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.

And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.

And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.

And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.

And they asked him, saying, How is it that the scribes say that Elijah must first come?

And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?

But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.

And he asked his father, How long time is it since this hath come unto him? And he said, From a child.

And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.

And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.

And when he was come into the house, his disciples asked him privately, How is it that we could not cast it out?

For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.

John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.

But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.

For he that is not against us is for us.

For whosoever shall give you a cup of water to drink, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

where their worm dieth not, and the fire is not quenched.

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

where their worm dieth not, and the fire is not quenched.

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

where their worm dieth not, and the fire is not quenched.

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.

And he arose from thence and cometh into the borders of Judaea and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?

And Jesus said unto him, Why callest thou me good? none is good save one, even God.

And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.

Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel's sake,

And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.

And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.

but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.

But it is not so among you: but whosoever would become great among you, shall be your minister;

And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the way side.

and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.

And they said unto them even as Jesus had said: and they let them go.

And they that went before, and they that followed, cried, Hosanna; Blessed is he that cometh in the name of the Lord:

Blessed is the kingdom that cometh, the kingdom of our father David: Hosanna in the highest.

And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

And as they passed by in the morning, they saw the fig tree withered away from the roots.

And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.

And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.

But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.

And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

This was from the Lord, And it is marvellous in our eyes?

And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,

Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

In the resurrection whose wife shall she be of them? for the seven had her to wife.

Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.

But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but of the living: ye do greatly err.

And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?

Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:

The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.

And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.

And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?

David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.

And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings!

And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

Tell us, when shall these things be? and what'shall be the sign when these things are all about to be accomplished?

And when ye shall hear of wars and rumors of wars, be not troubled: these things must needs come to pass; but the end is not yet.

And when they lead you to judgment , and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.

and let him that is on the housetop not go down, nor enter in, to take anything out his house:

and let him that is in the field not return back to take his cloak.

For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.

And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not:

Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;

even so ye also, when ye see these things coming to pass, know ye that he is nigh, even at the doors.

Take ye heed, watch and pray: for ye know not when the time is.

It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.

And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and'she brake the cruse, and poured it over his head.

and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?

And he will himself show you a large upper room furnished and ready: and there make ready for us.

And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.

They began to be sorrowful, and to say unto him one by one, Is it I?

And he said unto them, It is one of the twelve, he that dippeth with me in the dish.

For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.