But some one will say, How are the dead raised? and with what manner of body do they come?

All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,

And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem:

But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;

For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit.

But I will tarry at Ephesus until Pentecost;

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not all his will to come now; but he will come when he shall have opportunity.

Let all that ye do be done in love.

All the brethren salute you. Salute one another with a holy kiss.

My love be with you all in Christ Jesus. Amen.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;

who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.

who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;

For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:

And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.

Ye are our epistle, written in our hearts, known and read of all men;

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.

and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

Therefore we have been comforted: And in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.

For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.

And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.

and this , not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us,'see that ye abound in this grace also.

And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.

But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.

And we have sent together with him the brother whose praise in the gospel is spread through all the churches;

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.

seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of your contribution unto them and unto all;

while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.

and being in readiness to avenge all disobedience, when your obedience shall be made full.

But we will not glory beyond our measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.

For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him .

But though I be rude in speech, yet am I not in knowledge; nay, in every way have we made this manifest unto you in all things.

and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and'so will I keep myself .

But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

Seeing that many glory after the flesh, I will glory also.

Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.