For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband.

For as many as are led by the Spirit of God, these are the sons of God.

And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.

And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them:

For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these:

For as in one body we have many members, and all members have not the same action:

For ye were bought for a price: then glorify God in your body, and in your spirit, which are of God.

And of what ye wrote to me: good for a man not to touch a woman.

Deprive ye not one another, except somewhat of an agreement for a time, that ye might have leisure for fasting and prayer; and again upon the same ye might come together, lest Satan tempt you for your want of self command.

Ye were bought for a price; be ye not servants of men.

I think therefore this to be good for the present necessity, that it is good for a man to be thus.

The woman was bound by law for as much time as her husband lives; and if her husband be set to sleep, she is free to be married to whom she will; only in the Lord.

For as the woman by the man, so also the man by the woman; and all things of God.

Judge in yourselves: is it suitable for a woman to pray to God uncovered?

And if a woman have long hair, it is a glory to her: for the hair has been given her for a cloak.

For as often as ye eat this bread, and drink this cup, ye announce the Lord's death till he come.

For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ.

So that tongues are for a sign, not to the believing, but to the unbelieving: and the gift of prophecy, not to the unbelieving, but to the believing.

For as in Adam all die, so also in Christ shall all be made alive.

For a door has stood open to me, great and effective, and many opposed.

For as the sufferings of Christ abound in us, so by Christ abounds also our comfort.

For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation.

And I will be to you for a Father, and ye shall be to me for sons and daughters, says the Lord Almighty.

For if I also grieved you in the epistle, I regret not, and if I did regret: for I see that that epistle, if also for a time, grieved you.

To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you.

For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them.

For as many of you as were immersed into Christ have put on Christ.

And I say, for as long time as the heir is a child, he differs nothing from a servant, being lord of all;

For ye were called to liberty brethren; only not liberty for an occasion to the flesh, but through love serve ye one another.

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

Be ye imitators together of me, brethren, and observe narrowly those walking thus, as ye have us for a type.

And we, brethren, having been separated from you for a due measure of time, in face, not in heart, we were the more excessively zealous to see your face with much eager desire.

But for this was I commiserated, that in me first Jesus Christ might show forth all longsuffering, for a model to them about to believe on him to eternal life.

And also if any contend for a prize, he is not crowned, except he contend for a prize lawfully.

For the time will be when they will not hear sound doctrine; but according to their own eager desires they will heap up to themselves teachers, feeling itchings for a report;

For a bishop must be irreproachable, as steward of God; not self-sufficient, not prone to anger, not intemperate, not a striker, not occupied in sordid gain.

For perhaps therefore he was separated for a time, that thou mightest receive him forever;

And truly Moses faithful in his whole house, as a servant, for a testimony of those things to be spoken;

But beseech one another according to each day, as far as the day is called; lest any of you be hardened by deceit of sin.

For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people:

For a will is firm by the dead: since it has no power when he having willed lives.

By faith Abraham, being called, listened, to go forth into the place which he was about to receive for an inheritance; and he came out, not knowing where he is coming.

And now they feel an ardent desire for a better, that is, a heavenly: wherefore God is not ashamed of them to be called their God: for he prepared for them a city.

Having chosen rather to be treated ill with the people of God, than to have the enjoyment of sin for a time;

By faith he forsook Egypt, not having feared the king's wrath: for, as seeing the invisible, he was strong.

For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.

For ye know also afterwards, wishing to inherit the praise, he was disapproved of: for he found no place for a change of mind, although having sought it with tears.

And the rich, in his humiliation: for as the flower of the grass he shall pass by.

For as the body without the spirit is dead, so also faith without works is dead.

(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.

(Which know not that of the morrow. For what your life? For it is a steam, appearing for a little, and then invisible.)

Your gold and silver is become rusty; and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye have gathered up treasures in the last days.

By which ye are transported with joy, now for a little, (if it is necessary,) having grieved in various temptations:

As free, and as not having liberty for a covering of wickedness, but as the servants of God.

And consecrate the Lord God in your hearts: and being ready always for a justification to every one asking you the word of the hope in you with meekness and fear:

And I deem just, in as far as I am in this tent, to arouse you by putting in mind;

In this has love been completed with us, that we might have freedom of speech in the day of judgment: for as he is, so are we in this world.

Woe to them for they went in the way of Cain, and were poured out in the error of Balaam for a reward, and they were destroyed in the controversy of Core.

And I heard a voice in the midst of the four living creatures saying, A measure of wheat for a drachma, and three measures of barley for a drachma; and thou shouldest not injure the oil and the wine.

And to each were given white robes; and it was said to them, that they should rest for a little time, till also their fellowservants be filled up, about to be killed, as also they.

And the four angels were loosed, prepared for an hour, and a day, and a month, and a year, that they might kill the third of men.