It shall not be baken with leaven. As their portion have I given it unto them of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering.

All the males among the children of Aaron shall eat of it. It is an everlasting statute in your generations, their portion of Jehovah's offerings by fire: whatever toucheth these shall be holy.

It shall be prepared in the pan with oil: saturated with oil shalt thou bring it: baken pieces of the oblation shalt thou present for a sweet odour to Jehovah.

The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.

And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.

and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys.

And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.

As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.

And as to the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.

If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.

and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.

And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.

But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.

And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.

For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.

His own hands shall bring Jehovah's offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.

He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part.

For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.

This is the portion of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day when he presented them to serve Jehovah as priests,

And he brought near the bullock for the sin-offering; and Aaron and his sons laid their hands on the head of the bullock for the sin-offering;

and he slaughtered it, and Moses took the blood, and put it on the horns of the altar round about with his finger, and cleansed the altar from sin, and the blood he poured at the bottom of the altar, and hallowed it, making atonement for it.

And the bullock, and its skin, and its flesh, and its dung he burned with fire outside the camp, as Jehovah had commanded Moses.

and the inwards and the legs he washed in water; and Moses burned the whole ram on the altar: it was a burnt-offering for a sweet odour, it was an offering by fire to Jehovah; as Jehovah had commanded Moses.

And Moses took them from off their hands, and burned them on the altar, over the burnt-offering: they were a consecration-offering for a sweet odour: it was an offering by fire to Jehovah.

And that which remaineth of the flesh and of the bread shall ye burn with fire.

And ye shall not go out from the entrance of the tent of meeting seven days, until the day when the days of your consecration are at an end: for seven days shall ye be consecrated.

As he hath done this day, so Jehovah hath commanded to do, to make atonement for you.

And ye shall abide at the entrance of the tent of meeting day and night seven days, and keep the charge of Jehovah, that ye die not; for so I am commanded.

and said to Aaron, Take thee a young calf for a sin-offering, and a ram for a burnt-offering, without blemish, and present them before Jehovah;

and to the children of Israel shalt thou speak, saying, Take a buck of the goats for a sin-offering, and a calf and a lamb, yearlings, without blemish, for a burnt-offering;

and a bullock and a ram for a peace-offering, to sacrifice before Jehovah; and an oblation mingled with oil; for to-day Jehovah will appear to you.

And Moses said unto Aaron, Go to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the offering of the people, and make atonement for them, as Jehovah has commanded.

And Aaron went to the altar and slaughtered the calf of the sin-offering which was for himself;

And the flesh and the skin he burned with fire outside the camp.

And he presented the people's offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first.

And he slaughtered the bullock and the ram of the sacrifice of peace-offering which was for the people. And Aaron's sons delivered to him the blood, and he sprinkled it on the altar round about;

And there went out fire from before Jehovah, and consumed on the altar the burnt-offering, and the pieces of fat; and all the people saw it, and they shouted, and fell on their face.

And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them.

And there went out fire from before Jehovah, and devoured them, and they died before Jehovah.

And ye shall not go out from the entrance of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the oblation that is left of Jehovah's offerings by fire, and eat it with unleavened bread beside the altar; for it is most holy.

And ye shall eat it in a holy place, because it is thy due, and thy sons' due, of Jehovah's offerings by fire; for so I am commanded.

And the breast of the wave-offering, and the shoulder of the heave-offering shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee; for as thy due, and thy sons' due, are they given of the sacrifices of peace-offerings of the children of Israel.

The shoulder of the heave-offering and the breast of the wave-offering shall they bring, with the fire-offering of the pieces of fat, to wave them as a wave-offering before Jehovah; and they shall be thine, and thy sons' with thee, for an everlasting statute, as Jehovah has commanded.

Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah.

Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the rock-badger, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the hare, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you.

Every winged crawling thing that goeth upon all four shall be an abomination unto you.

Yet these shall ye eat of every winged crawling thing that goeth upon all four: those which have legs above their feet with which to leap upon the earth.

But every winged crawling thing that hath four feet shall be an abomination unto you.

And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.

And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even.

Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination.

For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.

For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

And when the days of her cleansing are fulfilled, for a son or for a daughter, she shall bring a yearling lamb for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the entrance of the tent of meeting, unto the priest.

And he shall present it before Jehovah, and make atonement for her; and she shall be clean from the flux of her blood. This is the law for her that hath borne a male or a female.

And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean.

But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again;

it is an old leprosy in the skin of his flesh; and the priest shall pronounce him unclean, and he shall not shut him up, for he is unclean.

But if the bright spot have remained in its place, and not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation.

and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.

And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire.

And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a leprosy breaking out: thou shalt burn with fire that wherein the sore is.

then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop.

And on the eighth day he shall take two he-lambs without blemish, and one yearling ewe-lamb without blemish, and three tenth parts of fine flour mingled with oil, for an oblation, and one log of oil.

And the priest shall take one he-lamb, and present it for a trespass-offering, and the log of oil, and wave them as a wave-offering before Jehovah.

And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy.

And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah.

And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering.

And the priest shall offer the burnt-offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,

And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

This is the law for him in whom is the sore of leprosy, whose hand cannot get what is regularly prescribed in his cleansing.

When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession,

But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.

and he shall let the living bird loose out of the city into the open field; and he shall make atonement for the house, and it is clean.

This is the law for every sore of leprosy, and for the scall,

and for the leprosy of garments, and of houses,

and for the rising, and for the scab, and for the bright spot,

And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.

And the priest shall offer them, one as a sin-offering, and one as a burnt-offering; and the priest shall make atonement for him before Jehovah for his flux.

And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.

This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:

and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.

and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat.

In this manner shall Aaron come into the sanctuary: with a young bullock for a sin-offering, and a ram for a burnt-offering.

And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering.

And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.

And Aaron shall cast lots upon the two goats: one lot for Jehovah, and the other lot for Azazel.

And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it as a sin-offering.

And the goat upon which the lot fell for Azazel shall be set alive before Jehovah, to make atonement with it, to send it away as Azazel into the wilderness.

And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself.

And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil.

And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not.

And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat;