When they drew near to Jerusalem, and came to Bethphage, to the Mount of Olives, then Jesus sent away two disciples,

And He said to him; Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those.

And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age?

Having sung a hymn, they went out into the Mount of Olives.

And they come to Jesus, and see the demonized man sitting down, both clothed and in his right mind, the one called Legion; and they were afraid.

And when they draw nigh to Jerusalem and to Bethany, to the Mount of Olives, He sends away two of His disciples,

and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.

And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices.

And He sitting upon the Mount of Olives in front of the temple, Peter and James and John and Andrew asked Him privately,

And they having sung a hymn, went out into the Mount of Olives.

And they came out to see that which had happened; and came to Jesus, and found the man, out of whom the demons had gone, clothed and in his right mind, at the feet of Jesus: and they were afraid.

And he responding said, Thou shalt love the Lord thy God with divine love from all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those.

And it came to pass, when He drew nigh unto Bethphage and Bethany, to the mount called the Mount of Olives, and He sent away two of His disciples,

And He already drawing nigh to the descension of the Mount of Olives, the whole multitude of the disciples began to praise God with a loud voice for all those miracles which they saw; shouting,

And He was teaching in the temple during the days; and during the nights going out, He was lodging in the mountain called Mount of Olives.

And having gone out, He departed, according to custom, into the Mount of Olives; and His disciples followed Him.

Then He opened their mind, that they might understand the Scriptures.

Then they returned into Jerusalem from the mount called Olivet, which is near Jerusalem, being a journey of a Sabbath day.

And forty years having passed away, an angel appeared to him in the desert of Mount Sinai in the flame of fire of the bramble bush.

And this is the one being in the church in the wilderness with the angel speaking to him in Mount Sinai, and with our fathers: who received the living oracles to give unto us;

and having remained three months, a plot rising against him from the Jews, when about to sail for Syria, he was of a mind to return through Macedonia.

And as they did not approve to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are inappropriate;

For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not:

but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Thanks be unto God through Jesus Christ our Lord: then therefore with the mind I serve the law of God; but with carnality the law of sin.

For those being in harmony with depravity, do mind the things of depravity, and those in harmony with the Spirit, the things of the Spirit:

for the mind of depravity is death: and the mind of the Spirit is life and peace.

Therefore the mind of depravity is enmity toward God: for it is not subordinated to the law of God, for it is not able so to be.

but he that searches the hearts knows what is the mind of the Spirit, because he makes intercession towards God in behalf of the saints.

For who has known the mind of the Lord? who became his counsellor?

and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

Have the same mind toward one another, not thinking high things, but condescending to the humble. Be not wise in your own conceits.

For one indeed judges a day above a day: another judges every day (alike); let each one be fully persuaded in his own mind.

But I exhort you, brethren, through the name of our Lord Jesus Christ, that you may all speak the same things, and that there may be no schisms among you; but you may be perfected in the same mind and in the same disposition.

For who knows the mind of the Lord, who shall give him counsel? But we have the mind of Christ.

For if I pray with a tongue, my spirit is praying, but my mind is not fruitful.

Then what is it? I will pray with my spirit, and I will pray with my mind also: I will sing with my spirit, and I will sing with my mind also.

For if there is first a willing mind, it is acceptable according to what one may have, and not according to what he has not.

Therefore I say this, and witness in the Lord, that you no longer walk about as the Gentiles also walk about in the vanity of their mind,

and to be renewed in the spirit of your mind,

whose end is destruction, whose God is their stomach, and whose glory is in their shame, who mind earthly things.

Let no one purposely rob you of your prize by humiliation and worship of the angels, trusting in those things which he has seen, being vainly puffed up by the mind of his depravity,

that you be not suddenly shaken from your mind, nor disturbed, whether by a spirit, or through word, or a letter as by us, as that the day of the Lord has come.

wranglings of men having been corrupted as to their mind and turned away from the truth, considering that gain is godliness.

In the manner in which Jannes and Jambres also resisted Moses, so these indeed resist the truth; men who are corrupt as to their mind, reprobate concerning the faith.

To the pure all things are pure: but to the corrupted and unbelieving there is nothing pure; yea, their mind and their conscience are polluted.

whosoever serve the pattern and shadow of heavenly things, as Moses about to complete the tabernacle was commanded: for, he says, See that you shall make all things after the pattern which was shown to you in the mount:

Because this is my covenant which I will establish with the house of Israel after these days, says the Lord; having given my laws in their mind, I will also write them on their heart; and I will be to them a God, and they shall be unto me a people.

This is the covenant that I will make unto them after these days, says the Lord; having given my laws on their hearts, and I will also write them in their mind;

but you have come to mount Zion, and to the heavenly Jerusalem, to the city of the living God, and to myriads of angels,

Therefore Christ having suffered in the flesh, you also arm yourselves with the same mind: because the one having suffered in carnality has ceased from sin;

We, being with him in the holy mount, heard this voice borne from heaven.

I indeed, beloved, write unto you this second epistle; in which I stir up your pure mind by remembrance:

And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty-four thousand, having his name, and the name of his Father written on their foreheads.

Here is a mind having wisdom. The seven heads are seven mountains, where the woman sits upon them,

These have one mind, and they give their power and authority to the beast.

for God has given it into their hearts to do his mind, and to have one mind, and to give their kingdom to the beast, until the words of God shall be fulfilled.